role of science as stimulus to christian ethical thinking Flashcards
how science poses moral issues to modern medicine
- has potential to cure many illnesses/prolong life but when is it right to turn off life support
- should a great deal of money be spent on expensive treatment for one if same resources could be used for simpler treatments for more
- fletcher believed christianity needs to embrace new tech where they can improve people’s lives & abandon rule based ethics like NML which would block ongoing development of christian ethic
how science poses moral issues to genetic modification
- fletcher argues we should consider genetic modify where it would improve human condition
- space exploration may require genetic modification to allow humans to live in different ent
- science has potential to merge human biology with robotic systems & potentially upload human mind to computer environment that could be subjectively immortal
- science has given humankind possibilities that it didn’t have before & raise ethical issues
- particular problem is it deals with issues that are quite different than from 2000 years ago & no easy way to read bible and find clear answers to modern ethical questions
how science poses moral issues to science & evolutionary ethics
- darwin’s theory can be summed up as ‘survival of the fittest’ & becomes basis for an ethical view
- if weakest in soviet given extra help & survived to breed then species would weaken
- logic of this ethical spin on natural selection is that strong should be encouraged & weak eliminated to secure better future
- view ethical priorities of humankind could see christian ethics with emphasis on compassion as weakening species-> view taken by nietzsche
- without adapting our ethical thinking christian’s & atheists will have no answer to where science will take us
how science poses moral issues to environmental ethics
- scientific advances in agriculture/farming arguably having an increasing negative effect on world’s environment
- some believe christian scripture gives humans deminion over environment
- christianity has contributed significantly to environmental crisis
- though churches have environmental policy there’s little co-ordinated effort among christian’s to make major impact
|_ intensive farming, monocultures
how was science challenged christian belief
- as scientific knowledge of world increases there’s less scope for god
- to be used as an explanation for what we don’t under god becomes the god of gaps
- when sciences knows there’s all to know there will be no place for god at all
how has god been used to fill in the gaps of our knowledge
- in ancient times lightning, hail or thunder thought to be result of god expressing displeasure with humanity but is now known these are common meteorological problems
- used to be believed god moved the planets in their orbit but is now known to his us governed by gravity
what does god of gaps problem lead to
- if god is part of scientific explanation for world it should be possible to detect his by scientific means
- if there is no convincing evidence then his existence fails as a scientific hypothesis
- assumes god exists alongside others in world & many religious believers would say this is faulty as god is not alongside others
religious responses to god of gaps - tillich & god should be described as ‘being itself’ than ‘a being’
- applied to ‘god of gaps’ dilemma if god is a being among others there’s indeed less & less room for him
- but classical theism is based on idea god is immanent & transcendent
- god isn’t just a thing in the world but the means by which whole world exist
- any god found in a gap couldn’t be god or classical theism
religious responses to god of gaps - polkinghorne says god doesn’t intervene in world but influences at quantum level
- thinks god acts at quantum level as such activity there would be undetectable for humans
- since everything in large scale universe is affected by what happens at quantum levels god would be active in world so no gap to fill
religious responses to god of gaps - wiles says gods action in the world is ‘creation’
- for wiles, god has one action in relation to universe (creation) but is on-going and included everything
- god is active all time, everywhere within and beyond
is the god of gaps left in scientific explanations an adequate or satisfying god for christian theism
- if answer to this is ‘no’ then the argument is a useful one for christian’s to take not of
- prevents ‘god’ from being seen as a particular and limited being -> not only bad theology but originally condemned as idolatry
19th century christian responses to darwin’s theory of evolution- church of england scientific representatives generally ridiculed the theory
- claimed it was a way of turning humans into beasts -> genetics show humans share common ancestor with apes
- evolution challenges idea that humans were literally created in gods image there no specifically human image
- others animals do have rationality/moral traits
19th century christian responses to darwin’s theory of evolution- most liberal anglicans admired the theory claiming evolution way god designed world
- most favoured christian response in 21st century -> god initiated evolution of species by means of evolution with aim of producing beings like ourselves
- one of biggest fruit of this view today can be seen in hick’s irenaean theodicy claiming god produced humanity by evolution so we remain at epistemically distance from god
- evidence to the contrary showing humanity must have come through divine intervention in nature would destroy our freedom to accept/deny god
19th century christian responses to darwin’s theory of evolution- some take an ‘interventionist’ approach
- what modern day creationists would support
- argue natural selection not needed as when wants to god intervenes directly
- people believing this are termed creationists - religious beliefs according to which religious accounts of origin of world believed where differ to science
19th century christian responses to darwin’s theory of evolution- negative criticism & caricature
- wilberforce argued there was no evidence to show there could be any change in their species
- british association meeting 1860 debate where he asked huxley if it was through grandmother or father he claimed descent from an ape
- responded by saying he was less concerned about being related to an sore than be connected with a man using gifts to get truth
- in 21st century many christian’s see no incompatibility between evolution and gods role as creator