Review Flashcards
Messianic secret
Jesus’ habit of (1) not wanting his fame to spread (Mark) because (2) people are slow to understand, (3) have different expectations of what a Messiah should be, and cannot understand (4) His actions or (5) word apart from His death on the cross.
Double tradition
Only found in Matthew and Luke, vary radically in order
Tripple tradition
Sayings or episodes found in all three gospels, virtually identical in order
Synoptic problem
Cause: double (only found in Matthew and Luke, vary radically in order) and triple tradition (sayings or episodes found in all three gospels, virtually identical in order)
Main questions:
- Which gospel came first?
- Who copied from which texts?
Solution:
Hypothesis
Two doc hyp
Q source written first
Mark, unaware of Q, writes
Matthew, copies from Q and Mark (the material)
Luke, copies from Q and Mark (the order)
Farrer hyp- right
Mark
Matthew, expands from Mark
Luke, copies from Mark and Matthew
Griesbach hyp
Matthew
Luke, copies from Matthew
Mark, copies from both and condenses
Feature of each canonical gospel: Matthew
Jewish perspective
Long
Concentrated parables (Ch.13)
Sermon on Mount (Ch. 5-7)
Feature of each canonical gospel: Mark
Earliest Gentile perspective Short Fast paced (“immediately”) Messianic secret
Feature of each canonical gospel: Luke
Gentile perspective Longest Dispersed and most parables Liked with Acts Sermon on Plain
Feature of each canonical gospel: John
Philosophical
Simple language
No parables or exorcisms
Only 7 “signs” (i.e. miracles)
Significance of Acts in NT
Links gospels and Paul’s letters
Bridge between authority of Peter and authority of Paul
In order to bring greater unity to the Church
Timeline
63 BCE- Rome invades Israel
4 – 6 CE- birth of Jesus
34 CE- conversion of Paul
64 CE- Nero burns Rome and blames Christians
70 CE- Rome destroys temple (no more high priest, no more sacrifices)
Thessalonians
earliest Christian doc
Paul’s gospel
All ppl doubly under God’s wrath
- Adam’s sin
- Own personal sins
If faith in Jesus, personal sins repaid by cross [made innocent #2(personal sins no longer on them)]
- Jesus in now cov. rep. instead of Adam, His righteousness now attributed to them #1(Adam’s sin no longer on them)
Christians no longer under God’s wrath, but are His adopted children; receive inheritance (heavenly kingdom)
Suffering -> eternal glory