representation theorists Flashcards
van zoonen - spectacle and objectification
- van zoonen suggests that patriarchal society has long dictated how women are portrayed in the media (predominantly objectification)
- mens’ role in a patriarchal society (control in the home, business, politics etc) bleeds into the stereotypical and sexualised depiction of women
- the objectification of womens’ bodies is a direct result of patriarchal society’s norms
- technical and narrative codes are used to depict women in a different way to men ( women as prize, is a trophy for male hero & costume codes of short dresses, makeup etc suggests seduction)
- she also believes that women are portrayed as passive and men active
van zoonen’s representation of women and men in four different ways
- women (nurturer, domestic, sexualised, absent/ marginalised)
- men (hunter-gatherer, individual, efficient, rational)
bell hooks - intersectional feminism
- feminism needs to be intersectional in order to be truly inclusive
- previous feminist movements have focused on misogyny as the main reason for the oppression of women
- hooks argues the lack of representation of race and class excluded other important groups of women being excluded from the discourse
bell hooks - exploitation and ‘exoticism’
- idea of the ‘exotic’ other
- sexual objectification of foreign women by men
- the view of women as ‘exotic’ objects for the voyeuristic pleasure of a male spectator
hall’s representation theory - codes
- representations are constructed through codes (visual, audio, technical etc)
- texts are selected and mediated to create subjective viewpoint
hall’s representation theory - stereotypes
- certain groups are assigned particular perceived characteristics
- their individuality, diversity and variety that exist within this group are ignored and discarded
- they are reduced to a rigid definition of what it means to be part of this group
- this is repeated and reinforced through media portrayals
- there are positive stereotypes however these stem from the unhealthy and unrealistic process of stereotyping
- stereotyping originates from inequalities of power
gauntlett - gender roles
- traditional gender roles have been influenced by political ideology throughout history BUT do not necessarily reflect the truth of how someone may view their own identity
- these roles are stereotypical
- the media doesn’t create identities but gives us the tools to construct one’s own individual identity (eg. you might like a piece of clothing bc you see celebs wearing it)
- offers a variety of identities to choose from, which shows flexibility that it didn’t have in the past
- past, not following expectations could’ve led to being excluded from those around you
- nowadays, audiences can pick and choose small sections from a range to create their own personal expression of identity
gauntlett, identity - UGC and alternative media
- participatory media allowed for people to express themselves online which increased flexibility
- social media doesn’t necessarily free users from expectations and pressure from traditional gender roles
butler’s gender performativity theory
gender and heteronormativity is a social construct
- the media constructs ‘compulsive heterosexuality’ and non-heterosexual relationships are suppressed in favour of heteronormativity
- heteronormativity privileges male and female cis gender stereotypes
- absent representation: lack of alternative representations reinforces heteronormativity/ male power as the norm
- abjected representation: alternatives to heteronormativity/ male power are disturbing, repellent or unnatural
- parodic representations: media presentations of homosexuality often use exaggerated masculine or feminine behaviours in a comedic way
- gender is culturally formed rather than naturally formed - our understanding of gender is formed through repetition of ‘traditional’ male and female roles
ethnicity and postcolonialism - paul gilroy
- gilroy puts forward that Britain still acts as if it has the power and influence that it had at the height of the british empire - postcolonialism
- non-white people in society are subject to racism and discrimination that was widespread and acceptable in the imperial past
- black people have been misrepresented or underrepresented in media in western societies because of this existing racial discrimination
- gilroy suggests that ‘civilisationism’ still exists today, as attitudes in european and north american countries view countries in africa, latin america and asia as being less ‘civilised’
- these attitudes towards race and ethnicity have led into the modern media in representation (subtly)
goodwin’s theory
- thought through beat
- music and visuals ( illustrate - matches the song, and disjunctive - video doesn’t match)
- flashbacks/ flashforwards with no clear dominance of either narrative
- repeat scenes directly or via different perspectives
alvarado’s theory on race
people from different cultures tend to be defined by their differences and their ‘otherness’
with a focus on racial characteristics and preconceived stereotypes
he classed the ethnic groups in 4 categories:
- the exotic
- the dangerous
- the pities
- the humorous