Religious language Flashcards

1
Q

Apophatic way/via negativa

A

It is only possible to talk about what God is not.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Cataphatic way/via positiva

A

It is possible to talk about what God is.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Pseudo Dionysius on via negativa

A

Since God is completely beyond our understanding, we can’t possibly talk about what he is.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Pseudo Dionysius quote

A

“There is no speaking of it, nor name, nor knowledge of it”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Moses Maimonides on via negativa

A

Religious language is meaningful only when used negatively.

If you were to describe what a ship is not, you get closer to understanding what it is.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Brian Davies’ rejection of via negativa

A

We need to know what the possibilities are, so we know what is left when alternatives are discarded. it wouldn’t work for those who know nothing of God.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Equivocal language

A

A word that has different meanings in different contexts.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Univocal language

A

Using a word in the same way.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Analogical language

A

The same word is used, not in the same exact way but similar.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Aquinas’ analogy of attribution

A

Attributing features to God by using the features we see in his creation - as these participate in the essence of God.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Aquinas’ analogy of proportion

A

When using human words to describe God, w must understand that it applies to God in a much greater proportion because God is divine.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Brian Davies’ example of the analogy of attribution

A

A good loaf of bread can attribute to the goodness of the baker BUT only the goodness of his skill, not his entire goodness.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Von Hügels example of the analogy of proportion

A

The faithfulness of a human would be proportionally more than a dogs faithfulness.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Tillich’s symbolic language

A

It participates in something outside of itself as a symbol does. It attempts to comment and connect to an ultimate reality.

He wants to use positive language (Cataphatic way) to talk about God (affirm) whilst also recognising that he is beyond human language (negate).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Tillich quote on symbolic language

A

“Able to express the ultimate but also unlocks elements of our soul”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Symbolic language in the Bible

A

God : “The rock, His work is perfect”

Jesus : “Behold the Lamb of God who takes sin away from the world”

17
Q

Alton’s criticism of symbolic language

A

Important Christian doctrines (eg heaven and hell) need to be taken as factual.

18
Q

Hick’s criticism of symbolic language

A

Philisophical language about God (Eg God being non-dependent/contingent) is not symbolic.

19
Q

Hick’s criticism of symbols

A

How much are we connecting with God through the emotions evoked from these symbols?

20
Q

Randall - cognitive statements

A

Any form of language which is factual and can be proved

21
Q

Randall - non-cognitive statements

A

Language which isn’t used to express empirical facts. Expresses opinion and feelings.

22
Q

Randal on symbolic language

A

All religious language is non-cognitive. Symbols have no objective reality. Religion plays a valuable cultural function but is simply a human endeavour.