Religious language Flashcards

1
Q

Hick’s ideas

A

-Religious language claims are cognitive and factual.

-Eschatological verification
-Parable of the Celestial City

-Falsification principle
-“In order to say something which may possibly be true, we must say something which may possibly be false” -Hick
-Religious language ‘dies the death of a thousand qualifications’.
-FLEW used Parable of the Gardener

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2
Q

Hare’s ideas

A

-Bliks
-Religious language is non-cognitive and non-falsifiable
-Parable of the Lunatic

-FLEW rejected - “if Hare’s religion really is a blik, then surely he is not a Christian at all”.
-Flew insists Christians do intend their assertions to be factually significant, but they are non-falsifiable and therefore meaningless.

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3
Q

Aquinas’ ideas

A

-Analogy can be used to describe God
-There are two types of analogy:
Analogy of attribution= God is the cause of all good things in humans.
Analogy of proportion= The good qualities in humans are equal to God’s qualities.

-Rejected use of univocal and equivocal language.
Univocal implies humans are perfect, like God, when they are not.
Equivocal would me we don’t know anything about God because he is good in a completely different way.

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4
Q

Wittgenstein’s ideas

A

-Language games
-Purpose of language is to picture the world, so every statement must correspond to some info about the world.
-“The world is all that is the case” (Wittgenstein)
-Meaning of a statement is not defined by its verification/falsification, but instead how it is USED.
-Vienna Circle took up his ideas

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5
Q

What are language games?

A

-Wittgenstein
-Language has meaning within a particular social context, each context being governed by rules in the same way that different games have rules.
-The meaning of a statement is not defined by the steps you take to verify or falsify it, but by the context in which is occurs.
-USE and CONTEXT govern meaning

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6
Q

Tillich’s ideas

A

-God is ‘Being-itself’
-Symbols pount to a reality beyond themselves and ‘participate’ in the power to which they point.
-Uses symbolic language to talk about God.
-Symbols can’t be produced intentionally, they grow out of the human subconscious.
-“Man’s ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate”.
-An experience of God is an experience of life itself.

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7
Q

Ayer’s ideas

A

-Verification principle
-A statement is only meaningful if it is analytic (true by definition), or epiricslly verifiable.

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8
Q

What is Hume’s fork?

A

-Kant’s critique of Hume
-Attempts to prove that reason alone can tell us something about the world.
-Both prongs of the fork (ideas + experiences) are useful.
-Necessary statements are necessarily true in all cases, meanwhile contingent statements are conditional and depend on more info.

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9
Q

Hume’s ideas

A

-2 classes of knowledge: rational and empirical.
-Only empirical knowledge can tell us something useful about the world.
-“All objects of human reason or inquiry fall naturally into 2 kinds, namely relations of ideas and matters of fact”. (Hume).

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10
Q

What is via negativa?

A

-Used by Aquinas
-Defining what something is by stating what it is not.
-Reduces the possibilities of what something is not in order to gain and understanding of what it could be.
-“The ultimate in human knowledge of God: to know what we do not know” (Aquinas).

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11
Q

Define cognitivism

A

Language must make factual assertions that can either be proven to be true, or are by definition true.

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12
Q

Define non-cognitivism

A

Makes claims that cannot be verified but instead are intended to be interpreted as non-literal modes of expression.
-E.g symbols

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13
Q

What is kataphatic theology

A

-Uses positive terms to describe God.
-As opposed to apophatic theology which uses negative terms.

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14
Q

What is logical positivism?

A

-Meaningful statements must either be empirically verifiable or derived from direct observations.
-Rejects metaphysical or unverifiable claims.

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