Religious experience Flashcards

1
Q

what is a religious experience?

A

A subjective experience which is interpreted within a religious framework.

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2
Q

Types of visions

A

Corporeal

Imaginative

Intellectual

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3
Q

What are corporeal visions?

A

-empirical

-involving sense experience, particularly vision and hearing

-the eyes sees a supernatural vision that is really present and the experiencer can interact with what is seen and heard

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4
Q

Examples of corporeal visions

A

Bernadette Subirious at Lourdes. 2 weeks of visions, most focused on the need for prayer and penance.
Visions told her to “drink of the water of the spring”, as an act of penance. The water was no longer muddy but clear the next day.

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5
Q

What are imaginative visions?

A

-seen by the eye of the kind rather than by direct sight

-usually in dreams

-beyond the control of the experiencer

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6
Q

Examples of imaginative visions

A

Pharaoh’s dream in Genesis 41 - Phaoraoh had dreams symbolising what God was about to do (e.g 7 years of good harvest followed by 7 years of famine - gave Pharaoh time to store grain for the famine.)

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7
Q

What are intellectual visions?

A

-have no image

-what is experienced is ‘seen as it really is’

-the light of an intellectual vision is through illumination of the soul

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8
Q

Example of intellectual vision

A

Teresa of Auila - claimed to see Jesus as he really was, not as an image but as a presence.
“I saw nothing with the eyes of the body, nothinf with the eyes of the soul”.

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9
Q

What is Otto’s idea of numinous experience?

A

-Experiences of awe and wonder in the prescence of an almighty and transcendent God

-Our feelings about the numinous are ‘sui generis’ (of their own kind).

-Numinous feelings are unique feelings that recognise the holy and respond to it. They are non-rational as we cannot reason our way to understanding them.

-“Mysterium Tremendum er Fascinas” - focuses on God as transcendent; God is so far removed from humanity that we must approach him with numinous awe and fascination.

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10
Q

Rudolf Otto’s ‘Idea of the Holy’

A

-God’s essence is holy
-God is numinous and transcendent

-It shows it is fundamental to religion that individuals should have a sense of a personal encounter with nature.

“There is no religion in which it does not live as the innermost core and without it no religion would be worthy of the name” - Otto

“An experience of the wholly other” - Otto

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11
Q

3 main qualities of the Divine according to Otto

A

-Mysterious (God is incomprehensible, can never be fully captured).

-God is of ultimate importance

-God has a quality that is both attractive and dangerous; God can’t be controlled.

-The individual feels a certain sense of privelages during a religious experience

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12
Q

Who’s ideas was Otto developing

A

-Schleiermacher
-The essence of religion is in personal experience.
-Religious experience is ‘self-authenticating’, it requires no other testing to see. if it’s genuine.

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13
Q

What were Walter Stace’s ideas

A

-Genuine mystical experience is a non-sensuous and non-intellectual union with the divine.
-Visions + voices are not mystical experiences.
-2 types of mystical experience: introvertive + extrovertive

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14
Q

What are Stace’s 2 types of mystical experience?

A

Extrovertive = objects in the world are transfigured so that the non-sensuous unity shines through them.

Introvertive = achieves the total suppression of sense-experience in which awareness of the world is completely obliterated. Ordinary consciousness is replaced by mystical consciousness.

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15
Q

What are William James’ 7 parts of mystical experience?

A

1-Religious experience came from a factually existing God.

2-God is not the being described by Christian-Judeao teaching.

3-Religious life involves 3 beliefs: there is a higher/spiritual universe, the end of humanity is union with it, and prayer is purposeful because it makes people feel better.

4-Religious experience has psychological benefits as it gives life meaning.

5-Mystical experiences must be ineffable, noetic, passive and transcient.

6-Some religious experiences are more significant than others.

7-The purpose of religious experience is so God meets the individual on the basis of their personal concerns.

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16
Q

Define James’ ideas: ineffable, noetic, passive and transcient.

A

Passive= can’t control what happens

Ineffable= can’t be described in words

Noetic= experiences are states of spiritual and non-transferable knowledge, as well as feelings.

Transcient= actual experience is short but effects are long lasting.

17
Q

Criticisms of James

A

-Some normal experiences can be passive e.g childbirth
-He doesn’t try to capture anything specific about NML

18
Q

What are challenges of RE from science?

A

-Temporal Lobe Epilepsy (suggested for Paul’a vision on the road to Damascus.
-God Helmet (neuroscience shows REs can be stimulated through devices).
-Psychological/medical explanations
-Freud claimed visions were just illusions created by subconscious fears and desires.

19
Q

Philosophical challenges of RE

A

-Only have word that the experience took place.
-REs are subjective and person, not objectively real (Wittgenstein/Hick)
-Inability to describe them implied they aren’t real.
-James said there was a fine line between mysticism and insanity.
-Elitist, only some have that intimate connection with God.

20
Q

Religious responses to criticism

A

-Group experience = wider evidence
-Difficult to explain doesn’t mean not real.
-Many people in all walks of life have claimed to have them.
-Vatican II claims mysticism is open to all.
-God communicates through the brain so neuroscience doesn’t prove anything as it is God’s doing.
-God may work through peoples conditions such as TLE.

21
Q

What is the Principle of Credulity?

A

-Swinburne
-“What one seems to perceive is probably so” (Swinburne)
-If it seems to someone that X is present, then X is probably present.
-We must accept what appears to be the case unless we have clear evidence to the contrary.

22
Q

What is the Principle of Testimony?

A

-Swinburne
-Counterpart to Principle of Credulity
-“The experiences of others are probably as they report them” (Swinburne)
-We should believe what people tell us, provided there are no particular reasons not to.