Religious Language 1 Flashcards

1
Q

Who were the Vienna Circle?

A

Influential group of philosophers who met in the 1920s and 30s

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2
Q

What was the aim of the Vienna Circle?

A

To reduce all knowledge to basic scientific and logical formulations

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3
Q

What is logical positivism?

A

The idea that anything outside of basic logical and scientific tenets is meaningless as it is unverifiable

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4
Q

Who was the founding member of the Vienna Circle and what happened to him?

A

Moritz Schlick, killed by a Nazi sympathiser in Vienna 1936

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5
Q

Give 3 challenges to the idea of religious language as analogical.

A
  1. An analogy is only as good as the 2 things being compared are similar and we cannot know God
  2. Assumes the existence of God
  3. Qualifiers undermine the fact that we don’t fully understand God
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6
Q

What did Ramsey call the inability to fully understand God and in what work?

A
  • the mystery of faith
  • Models and Mystery 1966
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7
Q

What are 3 purposes of analogical religious language?

A
  1. Consider the connection between humans and God
  2. Talk about God within the realm of human experience
  3. Illuminate teachings and traditions
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8
Q

What is the purpose of Ramsey’s models?

A

Disclose divine attributes

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9
Q

What is the purpose of Ramsey’s qualifiers?

A

Make sense of impossibility of describing God and help believers understand him

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10
Q

In what book did Ramsey write about qualifiers and disclosure and when?

A

‘Religious Language’ 1957

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11
Q

What did Ramsey believe about religious experience?

A

All experience is effectively a religious experience because all experience is a continual encounter between God and creation

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12
Q

What is a disclosure?

A

When something is made known where previously it was unknown, a realisation of something else going on

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13
Q

How do disclosures link to religious language?

A

Religious language that grows out of religious experiences becomes revelatory as experiences are disclosures

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14
Q

What are disclosure models?

A

The key terms used for God, such as Father or Shepherd

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15
Q

What are qualifiers?

A

Words/phrases added to terms to provide the with the quality of being greater than the normal reality (e.g. almighty)

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16
Q

What is Aquinas’ analogy of proportion?

A

The universe is inhabited by things which exist in a hierarchy with qualities in proportion to the hierarchy. Human qualities may be associated with God in proportion to his hierarchical superiority

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17
Q

What example illustrates the analogy of proportion?

A

Considering a fox to be intelligent is proportionally different from considering a human to be intelligent

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18
Q

What is Aquinas’ analogy of attribution?

A

We can speak of God in terms of human attributes because humans come from God and positive human attributes are divinely inspired - we can speak of God of causing these attributes

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19
Q

What example illustrates the analogy of attribution?

A

Saying food is healthy does not describe the food but what it causes

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20
Q

What did Aquinas believe is the function of language?

A

To develop increasing insight into the divine nature

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21
Q

What is univocal language?

A

Same term that means the same thing in every context

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22
Q

Why can’t univocal language describe God?

A

Because God is so abstract that any use of univocal words would be inadequate

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23
Q

What is equivocal language?

A

Same term can mean different things in different contexts

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24
Q

Why can equivocal language be considered meaningless?

A

Gives no knowable reference or understood context to explain it

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25
Q

What is an analogy?

A

Comparing something known to something unknown in order to explain it

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26
Q

Why can analogies be made about God?

A

Because God created humanity in his likeness

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27
Q

What is cognitive language?

A

Conveys knowledge and understanding gained through senses and experience which can be objectively verified

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28
Q

When is religious language cognitive? (2)

A
  • when it refers to a statement believed to be true
  • when it is a statement which purports tto be able to determine God’s empirically verifiable existence (e.g. cosmological argument)
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29
Q

What is non-cognitive language?

A

Emotions, attitudes, and opinions which cannot be held to objective scrutiny

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30
Q

When is religious language non-cognitive?

A

When claims are made about a believer’s attitude to the world based on their beliefs

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31
Q

Why is language limited in describing God in reference to experience?

A

All language is based on experience but no one has tangible experience and understanding of God

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32
Q

Which characteristics of God cannot be fully described in reference to experience? (2)

A
  • infinite and timeless
  • transcendence
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33
Q

In what sense is religious language not problematic?

A

In describing the physical such as objects or ritual

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34
Q

How is religious language unintelligible?

A

Describes divinities and teachings related to the afterlife or soul which cannot be related or understood

35
Q

How is religious language unempirical?

A

It does not discuss ideas that possess an empirically knowable truth and is specific to individual communities

36
Q

In what work did Hare and Mitchell discuss falsification?

A

Symposium of Theology and Falsification

37
Q

How does R.M Hare challenge falsification?

A

Says the concept of meaningfulness comes from the impact of a belief on an individual, whether is can be falsified or not

38
Q

What is Hare’s idea of a ‘blik’?

A

A term used to describe the point of view that someone may hold that will influence how they life their life

39
Q

How does Mitchell challenge falsification?

A

Argues Flew fundamentally misunderstands religious believers when he argues they allow nothing to count against their beliefs - religious believers in fact just face challenges with their faith, seeing them as a test

40
Q

What parable does Hare use to challenge falsification?

A

The university dons and the lunatic

41
Q

What parable does Mitchell use to challenge falsification?

A

The partisan and the stranger

42
Q

How does Swinburne challenge falsification?

A

There are many instances in which language is accepted as meaningful regardless of evidence

43
Q

Which parable does Swinburne use to challenge falsification?

A

Toys in the Cupboard

44
Q

What is the parable of the partisan and the stranger?

A
  • Partisan in an occupied country meets a stranger
  • Stranger says he is in command of the resistance and the partisan must have faith in him
  • The stranger is seen working for the occupier but the partisan retains faith
  • The partisan does not allow anything to count against his faith, although he allows his belief to be challenged
  • While faith may be challenged, it is not meaningless
45
Q

What is the parable of the Toys in the Cupboard?

A

Although there may be no one to see the toys come alive in the cupboard, the idea is still meaningful

46
Q

What is the parable of the Celestial City?

A
  • 2 men are travelling on a road
  • A believes the road leads to a celestial city whereas B believes it leads to nowhere
  • A believes challenges are tests and highs are rewards whereas B sees the challenges and highs as how they are, aimless and unavoidable
  • This demonstrates that views on life may be different but God may be verified in the afterlife
47
Q

What is the parable of the lunatic and the university dons?

A
  • A lunatic is convinced all dons want to murder him
  • Despite meeting many of them, he remains suspicious in the face of evidence
  • There is nothing the dons can do that will count against his theory
  • The lunatic exhibits a disordered blik
48
Q

What is the falsification principle?

A

The idea that, for something to be meaningful there must exist evidence against it

49
Q

What do falsification and verification seek to say about religious language?

A

That is is cognitive and essentially meaningless

50
Q

What is Popper’s falsification principle?

A

If a principle is robustly scientific then one should know how to disprove it

51
Q

What is Flew’s falsification principle?

A

Religious statements cannot be falsified and are therefore meaningless - the existence of theodicies shows religious believers discounting the evidence of challenges to God’s existence, making belief non-verifiable

52
Q

What are 3 criticisms of verification?

A
  1. Self-defeating, not itself logically or empirically obvious
  2. Initially did not take into account verification in principle, discounting historical statements
  3. Eschatological verification
53
Q

What is Hick’s eschatological verification?

A

The idea that the Christian God may be verifies in the future, if not immediately so in practice

54
Q

What is verification in practice?

A

Statements whose truth can be determined by observation or experiment in the present

55
Q

What is verification in principle?

A

Allows verification in theory - e.g. historical statements

56
Q

Why does verification in principle still not allow for religious statements?

A

We do not know in principle what sense experience would count in its favour

57
Q

What is weak verification?

A

When some statements are not conclusively verifiable but still provides meaning

58
Q

What is strong verification?

A

Verification that is conclusive

59
Q

How did Ayer’s arguments on verification develop?

A

Moved from focussing on what observation claims can suggest to how they can help verify a statement

60
Q

Which 4 kinds of statement are open to empirical evidence?

A
  1. Tautological
  2. Mathematical
  3. Synthetic
  4. Analytic
61
Q

What is the verification principle?

A

We know the meaning of a statement if we know the logical and empirical conditions to verify it

62
Q

What did Ayer set out in ‘Language, Truth and Logic’ in regard to religious language?

A

Criteria for language to be meaningful and attacks metaphysics as essentially meaningless

63
Q

How did Ayer develop the verification principle?

A

Differentiated between practice and principle and strong and weak

64
Q

Logical positivism - The Vienna Circle

A

‘the task of philosophy lies in the clarification - through the method of logical analysis’

65
Q

Verification - Ayer

A

‘a sentence is factually significant to any given person, if he know how to verify the proposition which it purports to express’

66
Q

Weak verification - Ayer

A

‘it is verifiable, in the weak sense, if it is possible for experience to render it possible’

67
Q

Eschatological verification - Hick

A

‘their opposed interpretations of the road constituted genuinely rival assertions, though assertions whose assertion-status has the peculiar characteristic of being guaranteed retrospectively by a future crux’

68
Q

Equivocal language - Aquinas

A

‘there is a certain mode of likeness of things to God […] names are not said of God in a purely equivocal way’

69
Q

Attribution - Aquinas

A

‘if when we say ‘God is good’ we mean nothing more than ‘God is and is the cause of goodness’

70
Q

Language - Ramsey

A

‘let us never talk as if we had privileged access to the diaries of God’s private life, of expert insight into his descriptive psychology’

71
Q

Non-cognitive language - Hume

A

‘does it contain any experimental reasoning concerning the matter of fact and existence? No. Commit it then to the flames for it can contain nothing but sophistry and illusion’

72
Q

Problems of religious language can be solved:

A
  1. Analogy
  2. Eschatological verification
  3. Parables
73
Q

Problems of religious language can’t be solved:

A
  1. Flaws of analogy
  2. Logical positivism
  3. Falsification
74
Q

Religious language is exclusive:

A
  1. Reflects ancient tradition
  2. Language Games
  3. Individual to communities
75
Q

Religious language is not exclusive:

A
  1. Archetypes
  2. Braithwaite - morality in language is shared
  3. Non-cognitive can be shared
76
Q

Arguments on the meaningfulness of religious language are persuasive:

A
  1. Non-cognitive
  2. Blik
  3. Analogy
77
Q

Arguments on the meaningfulness of religious language are not persuasive:

A
  1. Logical positivism
  2. No correspondence with reality
  3. Challenges to analogy
78
Q

Non-cognitive interpretations are good in addressing religious language:

A
  1. Expresses an attitude
  2. Means of communication
  3. Blik
79
Q

Non-cognitive interpretations are not good in addressing religious language:

A
  1. Can’t make assertions about reality
  2. Logical positivism
  3. Challenges to analogy
80
Q

Logical positivism provides valid criterion:

A
  1. Verification
  2. Available evidence
  3. Principled verification
81
Q

Logical positivism does not provide valid criterion:

A
  1. Cannot be verified
  2. Historical statements
  3. Doesn’t recognise importance of emotions
82
Q

Challenges to logical positivism convince non-religious people:

A
  1. Verification challenges
  2. Dismisses emotion
  3. Blik
83
Q

Challenges to logical positivism convince non-religious people:

A
  1. Based in science
  2. Free from non-rational thought
  3. Metaphysical is meaningless