Religious Experience Flashcards

0
Q

What is Richard Swinburne’s starting point in arguing from religious experience from the existence of God?

A

Reasonable to think God would try to engage & interact with creation. If God exists, we should expect RE to take place.
If we experience something we would assume it is genuine eg being hit
Best example of a realist

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1
Q

What is a religious experience?

A

A non-empirical occurrence, and may be perceived as supernatural

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2
Q

What is Richard Swinburne’s Principle of Credulity?

A

Those experiencing God should believe what their senses tell them.
Something should be accepted unless there are good grounds for thinking it may be mistaken

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3
Q

What is Richard Swinburne’s Principle of Testimony?

A

There is no reason to doubt those who give accounts of RE

But - admits that known liars, those influenced by drugs etc shouldn’t be trusted

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4
Q

What is an example to support Richard Swinburne’s proposal that if we experience something, we assume it is genuine?

A

If person A was to hit person B, person B would say that they felt pain & person A would believe them. Why should it not be the same with RE?

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5
Q

What is the Historical Argument from Religious Experience?

A

Experiences of key individuals have been so impressive that they. Ust be true; Muhammad, St. Paul

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6
Q

What is the Cumulative Argument from Religious Experience?

A

So many people have had Religious Experiences in the past that simply cannot ALL be making it up. God must be the cause of all this.

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7
Q

Explain Muhammad’s Religious Experience

A

Qur’an traditional story: one night in 610, was meditating in a cave on Mt. Hire when angel Jibreel visited him & ordered him to recite. Once Jibreel mentioned name of Allah, Muhammad began to recite words which he believed were words of God. Continued to receive revelations for the rest of his life. Words remembered & recorded, formed the Qur’an. Believed God chose him as messenger, began to preach what was revealed to him

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8
Q

What is a mystical experience?

A

Where the recipient feels a sense of ‘union’ with the Divine, involving the spiritual recognition of truths beyond normal understanding.

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9
Q

What are the qualities of a mystical experience?

A

Knowledge of the ‘ultimate reality’ is gained - knowledge normally hidden from human intellect
Sense of freedom from limitations of time, space & human ego
Sense of ‘oneness’/unity with the Divine
Sense of bliss/serenity

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10
Q

What are the general features of a religious experience?

A
Non- empirical nature
A mental event
Spontaneous or brought on by long periods of training
Unique
Life enhancing
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11
Q

What are the main classifications of a religious experience?

A

Vision, conversion, mystical experience

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12
Q

What is a corporeal vision?

A

A figure is visibly present and may communicate with the seer
Where a transitory body is externally present e.g when Muhammad received the recitation of the Qu’ran from the angel Jibreel

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13
Q

What is an intellectual vision?

A

Intelligence/understanding/knowledge (of God) is passed on to the receiver, e.g Julian of Norwich understanding creation

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14
Q

What is an imaginary vision?

A

Where transitory body exists in mind/dream & strengthens faith e.g Matthew 2:13 ‘When they had gone, an angel of the Lord appeared to Joseph in a dream.’

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15
Q

What is a conversion?

A

A form of RE where a dramatic turn in someone’s spiritual life takes place, changing radically the persons religious view, often through an intense experience

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16
Q

What is a volitional conversion?

A

person decides to make a spiritual change, so does all the practical things to make that happen.

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17
Q

What is a self-surrender conversion?

A

(Colloquialism: Jailhouse Conversion)
person may feel life is sinful/wrong/worthless, they cannot do anything to make it better
Surrender themselves to religion to turn life around
When life improves, see this as divine intervention

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18
Q

What is an intellectual conversion?

A

change in the way of thinking about something. Result of conflict between 2 thought systems - new = true, old = false

19
Q

What is a moral conversion?

A

A change in behaviour so that the individual does what is thought to be right. Revolves around one’s lifestyle e.g Swearing Tom - Robert Thouless

20
Q

What is the example of Swearing Tom by Robert H. Thouless (1894-1984)?

A

For 17 years, Tom lived a godless life until one day he entered a church & heard that even the most wicked of men could undergo a change of heart if they prayed to God. He went home & prayed using those words. A change did take place & his name changed from ‘Swearing Tom’ to ‘Praying Tom’ which he went by till he died.

21
Q

What is a social conversion?

A

Acceptance of a different way of life or worship e.g St. Paul on the road to Damascus

22
Q

What are the two types of mystical experience devised by Happold ‘for convenience’?

A

The mysticism of love and union

The mysticism of knowledge and understanding

23
Q

What is the mysticism of love and union? (Happold)

A

Longing to escape from loneliness & being separate driven by desire to be part of something bigger than ourselves - requires union with God or nature & a loss of self

24
Q

What is the mysticism of knowledge and understanding? (Happold)

A

Need to try to find out the ‘secret of the universe’, do not seek this in sections but in the ‘whole story’
Way that we look for answers such as an ultimate question is through essential knowledge of God.

25
Q

What are Happold’s aspects of Mystical Experience?

A

Soul mysticism
Nature mysticism
God mysticism

26
Q

What is soul-mysticism? (Happold)

A

Doesn’t deal with concept of union with God
Sees soul as something hidden or numinous
Idea of finding soul and complete self fulfilment
Doesn’t deal with God of Classical Theism

27
Q

What is nature-mysticism? (Happold)

A

Observing beauty/ vastness of nature triggers a mystical experience
Found in belief that God is immanent (active in the world)
God - everywhere, can be ‘united with’ in many aspects of nature.
Wordsworth - ‘a motion and a spirit that impels all things’

28
Q

What is God-mysticism? (Happold)

A

Meditating on attributes of God & desire to be one with God triggers a mystical experience
Souls of humankind desire to return to their ‘immortal and infinite ground, which is God’
Mystical union w/ God requires human soul to be ‘deified’ - almost becomes God while retaining own identity
Sufi Muslims seek through various forms of worship

29
Q

What are William James’s four characteristics of Religious Experience?

A

Ineffability
Noetic Quality
Transiency
Passivity

30
Q

What is Ineffability? (James)

A

Most easily recognisable characteristic
Cannot be communicated in normal speech - unutterable
Awareness of something to be described but no way of doing so
Beyond description e.g Teresa of Avila: ‘I wish I could give a description of at least the smallest part… but… I find it impossible.’

31
Q

What is Noetic Quality? (James)

A

Provide insights into unobtainable truths through intuition & perception
Brings intuitive understanding & realisation of the truth
Mind gains knowledge and understanding
Julian of Norwich: “He showed me a little thing… the quantity of a hazelnut… it is all that is made… It lasteth, and ever shall for God loveth it.”

32
Q

What is Transiency? (James)

A

Refers to fact that Religious Experience only lasts for a limited time - between a few minutes & about 2 hours
May be difficult to remember, life changing despite length of time

33
Q

What is Passivity? (James)

A

Refers to fact that religious experience occurs without any action on recipient’s part.
One ‘loses control’ to a more powerful being, namely God, and is overwhelmed
Effects of loss of control include different personality, writing/drawing visions w/ opposite hand to normal, speaking in a different voice/language
Experiences beyond human control

34
Q

What is an existential judgement?

A

‘primary’ question, & is concerned with nature of something - how it came into existence, what it does, what it is made of.

35
Q

What is a value judgement?

A

‘Secondary’ question, & is concerned with meaning, importance & significance of something.

36
Q

What does James say about Religious Experiences potentially being the result of a faulty mind?

A

Had no objections, but spoke of religion & neurosis as compatible & to a degree necessary partners

37
Q

What does William James conclude in his chapter on mysticism?

A

1) mystical states absolutely authoritative to those that have them
2) no authority extends to people who haven’t had them
3) they break down authority of rational empiricism showing that there are other forms of consciousness ‘other orders of truth’

38
Q

Why does James reject the idea that ‘Medical Materialism’ explains away RE?

A

‘Medical materialism finishes up St. Paul by calling his vision on the road to Damascus an [epileptic fit]’
All thoughts & feelings organically founded. We should note them but not explain away their products.

39
Q

Why does James say we should accept experiences induced artificially?

A

He took Nitrous Oxide: ‘looking back… They all converge towards a kind of insight… Some metaphysical significance.’

40
Q

What is central to James’ argument?

A

Idea that significance of experiences can be seen in their effects

41
Q

How does Caroline Franks-Davis attack Swinburne’s Principle of Credulity?

A

1) circumstances can be unreliable (e.g drugs), people can be unreliable (e.g liars)
2) what if recipient is unable to fully understand experience? (E.g too young)
3) possible to prove that what the person claims is present is actually absent

42
Q

How does Nicholas Lash criticise James?

A

Anti realist view of God- can’t have an experience of God outside a religious tradition. Need language & symbol to find truth within tradition
God experienced indirectly through community of believers
There is no ‘thing’ that is God, He is not an object, cannot be experienced directly
No division between religious & ordinary experience
Accuses James of dualism

43
Q

What does Transcendental Realist mean?

A

Cannot perceive reality as it is, but only perception of reality, so we can’t have direct experiences of God. How can the finite seek the infinite? (Kant)

44
Q

What is Freud’s challenge to religious experience?

A

Materialist
Religion - psychological illness - neurosis
Religious experience is illusory wish fulfilment - fantasy
Aim of psychoanalysis was to outgrow religious belief

45
Q

What is Ramachandran’s challenge to religious experience?

A

Experiments - discovered that patients with temporal lobe epilepsy far more prone to RE, so temporal lobe particular focus for these experiences

46
Q

What is Persinger’s challenge to Religious Experience?

A

RE no more than brain reacting to external stimuli. Developed helmet with weak magnetic fields which induces an experience similar to RE. Tibetan monks practiced in meditation thought ‘God helmet’ produced a similar feel