Religious experience Flashcards

1
Q

what are types of religious experience?

A

conversion, mythical and corporate

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2
Q

what is s St Pauls experience and what is it an example of ?

A

conversion experience from scripture

Acts ​

Saul didn’t believe that Jesus could be the messiah and spoke ill of his disciples. He even hunted and persecuted Christians. ​

Saul was going to Damascus when he saw a light flash around him and heard a voice say ‘Saul, why do you persecute me’. ​

This voice was Jesus. He told Saul to continue his journey to Damascus and when he arrives he will be told what to do. ​

He was then blinded for three days and could not eat or drink. ​

When he arrived he met with various people and something fell from his eyes and he could see again. He was baptised. ​

He spent days with disciples and preaching in synagogues. ​

He then went to Jereuselm and had to prove himself to the people who wanted to kill him. ​

Saul becomes Paul the apostle and continues to spread the word of Jesus.

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3
Q

What was Prophet Muhammed (pbuh) religious experience?

A

Mythial
Was visited by angel Jibril who quoted the direct word of Allah and told him to write it. Even though he was illiterate he was able to understand and write everything word for word.

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4
Q

what are the psychological explanations for religious experience?

A
  • parediolia - prof richard wiseman
  • power of suggestion
  • illusion - dawkins - the God delusion
  • Freud - wishful thinking
  • Freubach - projection
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5
Q

what is pareidolia?

A

human automatic drive to arrange patterns in randomness

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6
Q

what is the power of suggestion?

A

Through society we are exposed to religion and from this the suggestion of a higher being is developed in our subconscious. When there is a trigger such as, a near death experience, we harness the subconscious suggestion of God to explain the experience.

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7
Q

physiological explanation

A

temporal lobe epilepsy

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8
Q

Explain temporal lobe epilepsy

A

the most common type of localised epilepsy
seziures, joy, fear, feelings of a sensed presence

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9
Q

What were Richard Swinburne’s two arguments

A
  1. The principles of credulity
  2. The principle of testimony
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10
Q

what is The principle of testimony?

A

the agent of the religious experience knows their experience best and can only speak on what happened

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11
Q

what is the principle of credulity

A

we must be willing to accept the possibility that God is the cause of religious experiences

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12
Q

What was Caroline Franks Davis argument

A

religious experiences should be treated different to every day experiences. Whilst we may trust our senses normally, they’re completely out of our regular understanding.

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13
Q

what were William James’ aims

A
  • wanted to look at a range of religious experiences
  • Wanted to take a subjective approach
  • Observed similarities
  • Questioned if religious experiences are more meaningful than tradition e.g., Church
  • Took personal accounts seriously
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14
Q

what were the main similarities across religious experiences found by James?

A
  1. Ineffable – can’t articulate the experiences
  2. Noetic – gain knowledge of something
  3. Transient – occurred in one fleeting moment
  4. Passive – individual Is not in control of the experience
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15
Q

what were William James conclusions

A
  • their are four traits the charetorise religious experience
  • On their own religious experiences do not prove the existence of God but the existence of something larger
  • They’re personal and can only be understood by the agent of the experience
    they are often more meaningful than institutions
  • Religious experiences often result in a good disposition (character) James uses the example of Bradley who was an alcoholic until his experience. Or St Paul.
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16
Q

willim alstons view

A

something is real if it has real effects e.g., the conversion of St Augustine and St Paul.

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17
Q

Ottos argument

A

argued for numinous experience and said God is the only being who can fill people with such awe. He called this ‘mysterium tremendum et fasinans’, indescribable, mysterious and fascinating. He tried to explain what made re religious in his book ‘the idea of the holy’.

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18
Q

what did Dawkins call the brain?

A

the brain is a ‘first-class simulation software’

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19
Q

what did Dawkins believe?

A

written in his Book the God delusion. He argues the brain is very intelligible and capable of conducting ‘religious experiences’ or what appears to be them. Take a Necker cube which changes position depending on how we perceive it. This suggests that our brain is also capable of perceiving something and our brain mistaking it for something else. It is all an illusion.

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20
Q

what did freud refer to religion as?

A

‘universal, obsessional neurosis’

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21
Q

what did freud think?

A

advocated the idea that religious experiences are just wish fulfilment and referred to religion as ‘universal, obsessional neurosis’ claimed that religious experiences are caused by our desire for security and meaning. Just as dreams are caused by deep desires. As children we see our father as a protective character so when we mature develop God to also be this role.

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22
Q

why DO RELIGIOUS EXPERINCES PROVE THE EXISTENCE OF GOD?

A

 Swinburne- principle of testimony, only the agent of the experience truly knows what happens if they say they experienced god, they experienced God.
 Swinburne – principle of credulity we need to be willing that they do prove Gods existence then we will see
 Science surely can’t account for all experiences.
 William James found 4 similarities between peoples experiences surely this means they’re all caused by the same factor a higher being or God.
 William Alston – something is real if it has real effects
 Rudolf Otto – God is the only being who can create such awe

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23
Q

why DONT RELIGIOUS EXPERINCES PROVE THE EXISTENCE OF GOD?

A

Psychology
 Pareidolia – we create patterns in randomness and assimilate this to religious experience. For example, we hear something out of the ordinary and believe it to be a spirit.
 Professor Richard wiseman said as humans we can’t comprehend chaos, thus implement order even if its not there. Ergo, we create these experiences ourselves.
 Power of suggestion –
 Freud – they’re just wish fulfilment and a result of humanities desire for security and meaning.
Physiology
 Oliver sacks, scintillating scotoma
 Dr Persinger – TLE and God helmet
 Ramachandran- presented religious words to TLE patients and a controlled group the TLE reacted more

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24
Q

why IS personal testimony enough to validify RE?

A

 Swinburne – principle of testimony, only the agent of the experience truly knows what happens if they say they experienced God, they experienced God.
 Ockham’s razor- there have been thousands of accounts of religious experiences are we to assume EVERY person was lying.

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25
Q

why ISNT personal testimony enough to validify RE?

A

 Franks Davis- we should not treat religious experiences the same as everyday experiences they’re unique e.g moses seeing God in a burning bush.
 Can our senses be trusted- Descartes “our senses deceive from time to time” what we see may not be what we see. Psychology has tried to explain this though pareidolia. So, we cannot trust testimony as we cant trust our senses to begin with.
 They’re out of our epistemological limits and it would be insane to believe in religious experiences whilst we exist in a world of science. So why would we believe the testimony it is not enough we need scientific proof in the new secular age.
 Neurology suggests we are not always aware of the experience when it is occurring e.g., TLE or scintillating scotoma and therefore we cannot trust personal testimony since the agent is not active during the event

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26
Q

who researched pariedolia?

A

Professor Richard Wiseman agreed that as humans we struggle to comprehend randomness so our brains impose order so we can feel comfortable. E.g we find pictures in clouds this phenomena can explain how people experience God

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27
Q

who researched the power of suggestion?

A

Darren Brown explored this in the channel 4 programme ‘fear and faith’. He tries to plant religious belief in an aetheist. A woman began to be convinced.

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28
Q

who researched TLE?

A

Dr persinger

29
Q

what did Ramachandran do?

A

linked TLE and religious expereinces together
compare temporal lobe epilepsy brain to ‘normal’ by assessing their skin response to certain words. neutral, sexual and religious.
TLE had greater response to religious vocab suggesting they’re more vulnerable and suspicious. ‘making them more prone to religious belief’

30
Q

what did Dr Persinger do?

A

He formulated the God helmet which stimulates the temporal lobes with electromagnetic waves.

He found that in over 1000 participants 80% of the P.P from his experiments described some sort of religious sensation when using the helmet.

also found that radioclocks include radiowaves and could stimulate the temporal lobes to the extent that they cause a religious experience

31
Q

what is dawkins quote?

A

the brain is a first class simulation software

32
Q

what examples did dawkins use?

A

neka cube
albert einstein

33
Q

what is a religious experience?

A

an encounter with the divine which stimulates a plethora of emotions. They cannot be denied of their impact on peoples lives and how meaningful they are to people.

34
Q

what was william james book?

A

the varaities of religious experience

35
Q

what did otto refer to religious experiences as?

A

‘mysterium tremendum et fasinans’, indescribable, mysterious and fascinating.

36
Q

synoptic links

A

they require a leap of faith - kierkegarrd and is God revealing himself

37
Q

what did feurebach argue?

A

Religious experience originates in the mind. We take the best of human nature (heroism, compassion) and project it onto ‘God’. Our idea of ‘God’ designed to meet our needs i.e. if we’re of insignificant status we imagine a God who values us.

38
Q

weaknesses of physiological explanations of RE?

A
  • Cannot be generalised to everyone, extremely unlikely
  • real effects = real = ALSTON
  • Only God can fill people with such awe - OTTO
    -SWINBURNE - trust people testimony
    PANNENBURG - CHANGE IN LIFE
39
Q

strengths of physiological explanations of RE?

A
  • Science - HUME/SAGAN
  • within our episteme
    -Franks Davis - we cannot treat the experiences the same
  • Bultmans emphasis on demythologising the gospels perhaps we should with RE in a new increasingly secular age
40
Q

weaknesses of psychological explanations?

A

OTTO
ALSTON
WILLIAM JAMES- THERE IS SOMETHING SIMILAR ACROSS THEM ALL

41
Q

Strengths of physiological explanations?

A

FREUD - FATHER FIGURE - DELLUSION
FREUEBACH - CHIMERA - ORGINATES IN THE MIND
DESCARTES - SENSE DECIEVE

42
Q

where in the bible is Pauls conversion?

A

ACTS

43
Q

what type of experience was augustines?

A

conversion

44
Q

augustines life before the conversion?

A

Augustine was born into a family with a highly respected Christian mother, Monica and pagan father. ​

Augustine rejected Christianity and initially took faith in Manichaeism .​

This is the dualistic belief In the existence of both good and evil forces in the world. ​

Augustine struggled with his belief system in his twenties and his sexual impurities. (such that he had a concubine). He felt he had no soul and was overcome with sin, as described in his book, the confessions.

45
Q

augustines conversion and after

A

Suddenly, in his thirties, Augustine was in a garden when he heard ‘pick it up, read it’ over and over again. ​

Augustine interpreted this as meaning the Bible so he went and read it. ​

After reading a passage Augustine, in confessions, said that he didnt needed to read more because his heart was filled with joy and all the doubt had vanished away. He was then baptised and became a devote Christian, his philosophy is centred around the foundations of Christianity, Original sin.​

He even uses his earlier faith, Manichaeism , to illustrate why God can exist amongst evil. He completely rejects his earlier faith and explores a path of Christianiy.

46
Q

evaluate st pauls conversion

A

Scripture is sacred, Reformation protestants and the sola scriptura. Calvin and Luther. ​

Direct word of God, Some people think the Bible is a historical account of events ​

So the bible is an accurate source and Sauls experience demonstrates God existence because he heard Jesus, who is homoosious with God the Father.

The bible is not a secure premise of an argument because it was written by infallible men and has been changed overtime ​

Bultman believed we should demythologise the bible and to maintain the spiritual aspects today is not coherent with the positive age we are in. (comte) Today we need to experience something for there to be evidence of it. There is such a chronological distance with the Bible that we cannot trust it. Therefore, Sauls conversion (and all in the Bible) cannot be believed for evidence of Gods existence. ​

Tillich believed a lot of scripture was symbollic, perhaps Sauls conversion was a critique of the treatment towards christians at the time and should not be understood as a literal event. It was a part of Jesus being a moral teacher. Dawkins said ‘Jesus was a good moral teacher ruined by spirituality’. Sauls conversion was merley another moral teaching and cannot be regarded as evidence of Gods existence. ​

Furthermore, for pluralist hick we should reject all truth elements of the bible because theyre just metaphorical. Saul not real so etcetc

47
Q

Evaluate augustines experience?

A

Swinburne – principle of testimony – we should understand their truth – principle of credulity- we should have a willingness to believe. ​

Alston argued something is real if it has real effect and it completely changed augustines life and many peoples. Gods prescence must have been real and so he must exist. ​

Pannenburg – people may reject evidence because it would require change of empiricisms value in modern society

Psychology has began to explain religious experiences which leaves less room for belief in God being the cause of them. ​

Auditory Pariedolia – imposing patterns in randomness – he didn’t actually hear it he just thoought he Did – we struggle to comprehend chaos so give it meaning. Therefore, it was not God. ​

Power of suggestion – his mum being such a devote Christian means he had the idea feeded to him throughout his life. Unsurprisingly he was in a time of helplessness when he began to believe in God. Perhaps hes just finding meaning and purpose in the world and meaning of his sinfulness through the guise of Christianity. ​

This could link to Projection, Feurbach. He is projecting his fear of evil and sin into the world and creating an explanation for it in God. This means it is just a psychological conflict not God. So we cannot assum they prove Gods existence. ​

Caroline franks davis – we cannot treat them the same as everyday experiences. We should not rely on personal testimnoy we need evidence

48
Q

what did Second Vatican Council declare about mysticism?

A

declared that mysticism was part of the general call to holiness and is available to all believers.

49
Q

what is a mystical experience?

A
  • sense of union with the divine
  • recognition of truth beyond ordinary understanding
  • ineffable and noetic
50
Q

Who was St Teresa of Avila?

A
  • a Spanish Mystic
  • from childhool she demonstrated a deeper spiritual connection to God, influenced by her christian parents
  • her mum died when she was 14 and then she turned to the virgin Mary, who was theotokos, celebrated mother, to be her mother
51
Q

St Teresa theology

A
  • An adherent in the souls progression towards a relationship with Jesus
  • charcetorised by 7 mansions in which the last one was complete union
52
Q

explain the ectasy

A
  • bridal mysticism
  • her most memorable mystical experience
  • she saw an angel appear to her with a gold spear
  • he stabbed the spear into her heart repeatedly
  • she was in an intense amount of pain and enetered a trance in which she began to moan and did not want t ostop it even though it hurt because she had truly encountered the dvine
  • she wanted the soul to remain content with God
53
Q

what is God-mysticism?

A

the idea that humans want to return to God; mystical union with God requires the human soul to become like God; this is more common in the theistic tradition where God is viewed as a Divine Person outside yourself

54
Q

Nature-mysticism

A

the belief that by becoming one with nature, you are uniting with God; based on the belief that God is immanent (present within nature); this occurs in both theistic and monistic traditions but is particularly popular in New Age religions.

55
Q

James as a pluralist

A

He argued it could not be chance that such traits were present in so many experiences. (PINT) This universality suggests some truth. But as Hume pointed out not all religious experience and hence religions can be true. Consequently, James argued that the experience must be reflective of their religion.

56
Q

James is known as the

A

father of American psychology

57
Q

PAUL KNITTERS ANALOGY

A

all religions have their own well and when we go down each one we see theyre connected to the same water and all have the same source

58
Q

james example of good disposition

A

one of the peple he studied that had a msytical experience, before the experience had an alcoholo problem however after the experience he changed his life around and was able to stop drinking.

59
Q

William James conclusion are successful ->

A
  • Swinburne argued we should approach RE credulously - James did making his conclusions more valid - he did not let empiricism or religious belief alter his view
  • scientific
  • objective
  • alligns with pluralism - there are multiple religions and they must all be true - wittgenstein and hick
    *
60
Q

William james conclusion are NOT successful ->

A

AH
* Perhaps they have similar traits because they share the same universal function such as coping with a personal crisis (projection), Freud
* relied on retrospective accounts
* Or they are due to social-cultural reasons. A product of culture and society - Marx and religion being an opium - people have them to fill the void of the poverty and conditions or to further suggest an afterlife etc
* TLE
* ILLUSION - DAWKINS
* numerous psychological explanations

61
Q

What does it mean for James to be a pragmatist ?

A

this means he advocates for theories in terms of their practical applications, it is clear such experiences have applications to the real world.

62
Q

JAMES QUOTE - MAIN CONCLUSION

A

‘The only thing that it unequivocally testifies to is that we can experience union with something larger than ourselves’

63
Q

what book is augustines experience in?

A

confessions

64
Q

what is william james book?

A

the varities of religious experiences

65
Q

what is ellen whites religious experience?

A
  • mystical
  • she reported over 2,000 mystical expereinces
  • has a 7th adventist church built on her unique expereiences
  • she described feeling close to God, strong presence and fragrance, a white light
  • these were witnessed by adventists
  • shed be unaware of what was happeing to her
66
Q

what makes people question ellen whites experiences?

A

she was hit by a rock in the face at a young age which put her in a coa for three weeks, this couldve caused the experiences

67
Q

what was the toronto blessing?

A
68
Q

John Bowker

A

John Bowker in The Sense of God (1973) takes a different approach. He suggests that extreme scepticism is the wrong way to approach religious experiences. Instead he recommends a principle of SINCERITY. In other words, the honesty of the person is the best clue to the truth of their claim to have had a religious experience. Taking this view, the claims of the mystics must carry great weight, since they are clearly honest, authentic and moral people in every other respect.