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Z RPE P2 > Religion, Crime and Punishment > Flashcards

Religion, Crime and Punishment Flashcards

1
Q

Define crime

A
  • A crime is any action which is against the law.
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2
Q

Describe crime and punishment in contemporary society

A
  • Offenders found guilt by a court face a legal
    punishment.
  • Most serious offences include murder and rape
    which carry a life sentence (25 years)
  • Under no circumstances can the UK impose a
    sentence intended to cause physical harm (corporal punishment) or the death penalty.
  • In some parts of the world the death penalty is
    permitted.
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3
Q

Define civil law

A
  • Disputes between individuals or groups.
  • e.g. Divorce, disputes between landlords and tenants and disputed wills. * Usually dealt with in small claim courts and some more serious cases will go to Crown Court.
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4
Q

Describe good and evil actions and intentions

A
  • Some actions are good but are not specified in the law- e.g. generosity, charity and love.
  • Many Christians and Muslims argue that although some actions such as adultery are legal, they are still wrong.
  • Evil actions cause suffering, injury or possible death.
  • Some actions are considered evil even know they are
    not against the law.
  • Evil is linked to Satan but sometimes it can link with
    being immoral rather than being linked to the devil.
  • Intentions can determine how sever the punishment
    should be. Some argue that intention is not as important as the impact of the crime.
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5
Q

Describe Christian views on humans committing crime and punsihment

A
  • Christians believe there is no such thing as an evil person.
  • Humans are not perfect and make mistakes.
  • Original sin means that all humans have a tendency to commit evil.
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6
Q

Describe Muslim views on humans committing crime and punishment

A
  • Muslims believe there is no such thing as an evil person.
  • It can be linked to Iblis tempting Adam and Eve to sin against God.
  • Evil and wicked things in life are a result of someone giving into Iblis’ temptations.
  • Humans are not perfect and do make mistakes
  • Under Shari’ah law the severity of a punishment is related to the seriousness of the religious value that had been breached by the crime.
  • Shari’ah law puts great emphasis on the beliefs and intentions of a person, and even if you have thoughts of committing a crime, it is considered as serious as committing the crime itself.
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7
Q

Why do people commit crime?

A
  • Greed
  • Hate
  • Poverty
  • Upbringing
  • Mental illness
  • Addiction
  • Opposition to an unjust law
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8
Q

Why may people commit crime due to poverty?

A
  • Cannot afford the necessities of life.
  • Stealing for essentials that they cannot afford to buy.
  • No alternative
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9
Q

Describe Christian views on poverty as a reason to commit crime

A
  • Christians condemn stealing.
  • Should help one another so they do not need to steal.
  • “If Christians don’t dig deep and generously open up their wallets, they do not have genuine faith.” – Pope Francis
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10
Q

Describe Muslim views on poverty as a reason to commit crime

A
  • Zakah is in place to help them.
  • Muslims hope that community support will prevent Muslims turning to crime.
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11
Q

Why may people commit crime due to upbringing?

A
  • May see crime as normal
  • Growing up in home where crime is a way of life.
  • Parents might
    encourage them.
  • Knowing right from
    wrong.
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12
Q

Describe Christian views on upbringing as a reason to commit crime

A
  • “Let everyone be subject to the governing authorities, for there is no authority that which God has established.”
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13
Q

Describe Muslim views on upbringing as a reason to commit crime

A
  • Muslims place emphasis on a strong extended family and that they should bring children up to follow the law.
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14
Q

Why may people commit crimes due to mental illnesses?

A
  • May not understand right and wrong, may be vulnerable , may be disturbed
  • Kleptomania is a mental
    conditions that makes people steal.
  • Anger management
    may lead to
    violence
  • Sentencing can give them the help they need.
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15
Q

Describe Christian/ Muslim views on mental illness as a reason to commit crime

A
  • Should get help for their illness but also have the punishment they deserve.
  • Treat illness most loving thing
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16
Q

Why may people commit crime due to addiction ?

A
  • Addicts may resort to
    stealing to get what they need.
  • Alcohol can make people lose control of their thoughts.
  • Crime can finance addiction
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17
Q

Describe Christian views on addiction as a reason to commit crime

A
  • Alcohol is not forbidden but drunkenness is a sin and no denomination encourages excessive dinking.
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18
Q

Describe Muslim views on addiction as a reason to commit crime

A
  • Muslims forbid the taking of illegal drugs and
    alcohol.
  • They believe that they are temptations which will lead people to do wrong.
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19
Q

Why may people commit crime due to the opposition of an unjust law

A
  • Laws that are biased or
    prejudice or that breaches basic human rights is wrong and should be changed.
  • Example, Martin Luther
    King, Rosa Parks, The Suffragettes.
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20
Q

Describe Christian views on opposition to an unjust law as a reason to commit crime

A
  • Protests must be peaceful and not cause violence.
  • Against discrimination.
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21
Q

Describe Muslim views on opposition to an unjust law as a reason to commit crime

A
  • Shari’ah law is God’s law and therefore cannot be unjust.
  • Against discrimination.
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22
Q

Why may a person commit crime due to hate?

A
  • Can lead to violence or aggression towards whoever or whatever the offender hates.
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23
Q

Describe Christian / Muslim views on hate as a reasons to commit crime

A
  • Hatred is against
    Christian and Muslim morality
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24
Q

Why may a person commit crime due to greed?

A
  • Wealth and possessions can be seen as a
    sign of status.
  • Greed can lead to crimes such as theft or fraud
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25
Q

Describe Christian views on greed as a reason to commit crime

A
  • The 10 commandments says do not be jealous of what others have
  • Envy is seen as one of the 7 deadly sins.
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26
Q

Describe Muslim views on greed as a reason to commit crime

A
  • “Competing for more distracts you until you go into your graves”
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27
Q

Describe the Muslims views to law breakers

A
  • God has made it clear that Shari’ah law had to be obeyed and so should any just and fair laws in non-Shari’ah counties.
  • All are presumed innocent until proved guilty.
  • If they are found innocent they are able to resume their normal life without any punishment.
  • Punishments under Shari’ah law are severe but they do not apply in the UK.
  • Lawbreakers have rights that should be protected, even while they are being punished.
  • “God commands justice and prohibits wrongdoing, and injustice.”- Qur’an
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28
Q

Describe Christian views to lawbreakers

A
  • Christians believe that the offended should be helped so they do not offend again. * The parable of the sheep and goats shows that we should treat prisoners with compassion. “ For I was in prison and you came to visit me.”
  • Christians believe that inhumane treatment of offenders is wrong.
  • Law should be respected
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29
Q

Describe Christian views towards murder

A
  • Condemned by Christians
  • Jesus taught “Love thy neighbour”
  • “Thou shalt not kill”
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30
Q

Describe Muslim views towards murder

A
  • Against God
  • “Thou shall not kill”
  • “To kill one is to kill all mankind.”
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31
Q

Describe Christian views towards hate crime

A
  • Hate crime makes a society without discrimination impossible to achieve.
  • God created all humans equal
  • Jesus taught “Love thy neighbour”
  • “There is neither Jew nor Gentile, male nor female,
    you are all one in Christ Jesus.”
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32
Q

Describe Muslim views towards hate crime

A
  • God created humans with equal value and none is inferior to others.
  • Hate crime makes a society without discrimination impossible to achieve.
  • Islam- means peace.
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33
Q

Describe Christian views towards theft

A
  • Christians are sympathetic towards people committing theft our of need rather than greed.
  • The needy should be cared for by the community, so they have no reason for resorting to crime.
  • “Treat others how you want to be treated.”
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34
Q

Describe Muslim views towards theft

A
  • Muslims are sympathetic towards people committing theft our of need rather than greed.
  • The needy should be cared for by the community, so they have no reason for resorting to crime.
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35
Q

How does the Shari’ah law classify its crimes?

A
  1. Unforgivable crimes (Hadud)- crimes such as adultery, theft, drinking
    alcohol or taking drugs, rebellion against the state- all of which are prohibited in the Qur’an.
  2. Forgivable crimes (Al-Jynayaat)- Crimes against the right of the individual, such as bodily harm and murder, for which the victim or their family can gain credit by showing mercy.
  3. Community crimes (Al Ta’azir)- Crimes that affect the community such as
    fraud and antisocial behavior.
  4. Crimes against the state law (Al-Mukhalafat) –Crimes against a law of the state (rather than the Qur’an) such as parking offences and speeding.
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36
Q

Name the aims of punishment

A
  • Deterrence
  • Protection
  • Rehabilitation
  • Reformation
  • Vindication
  • Retribution
37
Q

Define retribution

A
  • Getting your own back on behalf of society and the victim.
  • Criminals receive the same damage caused to their victim.
  • Match the fate of the victim.
38
Q

Describe Christian views on retribution

A
  • Least positive- teaches revenge and anger
    *Old Testament- Lex talionis - Law of retaliation.
  • “Take life for life, eye for eye, tooth for
    tooth.”
39
Q

Describe Muslim views on retribution

A
  • “Eye for eye, wound for wound”
  • An Al-Jinayaat crime means if life is take the victim can grant mercy
    or ask for the death penalty.
  • Punishment for going against God’s
    law.
  • Given on God’s behalf.
  • Favoured because actions against Shar’iah are actions against God
40
Q

Describe retribution as a means of punishment

A
  • When people break the law someone somewhere is almost always hurt, even if it means they are just upset or angry.
  • Most people follow the law so it is not fair that a few people want to just ignore the rules and do as they please.
  • Society uses punishment to make the offender pay for what they have done and show support for the victim.
  • They do this by demonstrating that the criminal has not got away with hurting them.
  • In some cases retribution can be very severe. In the UK, criminals can receive lengthy prison sentences; other countries use capital or corporal punishment.
41
Q

What are the pros of retribution as an aim of punishment?

A
  • Makes the victim of the crime feel a sense of justice, that the offender “got what they deserved“.
  • It reinforces fairness.
  • The offender is “made to pay”, which could be enough to make them change their ways
42
Q

What are the cons of retribution as an aim of punishment?

A
  • Doesn’t always work.
  • Some victims may never be satisfied however harsh the punishment.
  • The harshness of the punishment can build resentment which can actually make the offender commit more crimes in the future.
43
Q

What is deterrence?

A
  • Seeing others punished severely might put others off.
  • It might deter them from reoffending.
  • Punishments used to be in public to deter
    others.
44
Q

Describe Christian views on deterrence

A
  • Every human should be treated with respect regardless of what they have done therefore public shaming is not acceptable.
45
Q

Describe Muslim views towards deterrence

A
  • It is a way of controlling others and their behaviour.
  • Public punishments to put shame on the offender and to warn others.
  • A way of learning from the punishment.
46
Q

Describe deterrence as a means of punishment

A
  • A punishment is meant to be unpleasant and a deterrence, so that the offender is put off committing crimes in the future.
  • A burglar who gets sent to prison for five years will hopefully not want to experience that again and will find some other legal means to obtain money and possessions.
  • Also, we learn very quickly that when we do wrong we may be punished, so if they know what the punishment is going to be, many people would be put off committing the crime in the first place.
  • For example, the penalty for drink driving in the UK is a minimum 12-month driving ban, a fine and potentially a prison sentence which deters people from drink-driving.
47
Q

What are the pros of deterrence as an aim of punishment?

A
  • The punishment will hopefully be enough to prevent others committing the same crimes.
  • Overall, this should make society safer.
48
Q

What are the cons of deterrence as an aims of punishment?

A
  • Doesn’t always work… * Nearly half of all criminals reoffend and prisons are full.
49
Q

What is reformation?

A
  • Helps offenders understand their behaviour.
  • Hopes they will change and become law abiding citizens.
  • May involve group therapy sessions, counselling, treatment and understanding the harm they have caused.
50
Q

Describe Christian views on reformation

A
  • Christians prefer.
  • “Do not take revenge my dear friends, leave
    room for God’s wrath. If your enemy if hungry, feed him. If he is thirsty, give him something to drink. Do not be overcome by evil but overcome evil with good.”
  • Not a replacement for punishment but to be done at the same time.
51
Q

Describe Muslim views on reformation

A
  • Necessary for offenders to seek God’s forgiveness and to become purified.
  • Education and financial advice may help the criminal reform.
52
Q

Describe reformation as a means of punishment

A
  • Many punishments are given to try to change the nature of the person who has offended.
  • This is because most people who break the law are going to still continue to be part of society. It is important to try to make these people realise the effects their action had on others and then hopefully they will not do it again.
  • A graffiti artist might be sentenced to work in the council parks and gardens department.
  • In prisons there are usually education and work programmes to support offenders in their rehabilitation; this helps prepare them to rejoin society as a constructive member.
  • Religious groups feel this is an important aim of punishment.
53
Q

What are the pros of reformation as an aim of punishment?

A
  • Society will be made better overall if offenders see the error in their ways and contribute to society in a productive way.
  • Everyone makes mistakes so this is a compassionate aim.
  • Often crimes are committed when someone is quite young so it is a waste of a life to condemn them with no hope of reformation.
  • Reformationis positive and potentially allows a better future
  • itgives punishment a purpose-doesn’timply the offender has no future
  • helps to promote repentance
  • is most compassionate and loving,etc
54
Q

What are the cons of reformation as an aim of punishment

A
  • The victim may feel the punishment is too soft and justice has not been carried out.
55
Q

Describe Christian attitudes towards suffering

A
  • Suffering can be caused by people or it can be natural- Illness.
  • Christians should try help others who are suffering.
  • Good can come out of suffering. “Suffering produces perseverance; character and hope.”
  • Follow the example of Jesus who helped the suffering.
  • “We are never really happy until we try to brighten the lives of others.”
  • Free will causes suffering.
  • Christians should use their free will wisely and follow God’s commands.
56
Q

Describe Muslim attitudes towards suffering

A
  • Suffering can be caused by people or it can be natural- Illness.
  • God is aware of all types of suffering.
  • Suffering is a test from God to see how faithful a person is.
  • God would not allow suffering greater than a person can endure.
  • Suffering is caused by giving into Iblis’ temptations.
  • “If you are steadfast and mindful of God, this is the best course.”
  • Hope and faith can endure suffering.
  • Suffering is caused by free will.
  • They should follow the teachings of the Qur’an and the Prophets.
57
Q

Describe Christian views on the causing suffering

A
  • Against causing suffering to others.
  • Taught to ‘Love thy neighbour”
  • Jesus spoke out against violence- even in self-defence. Jesus’ disciple cut off an ear of one of the guards defending Jesus- Jesus healed him.
  • No human is perfect and if they cause suffering they need to be sorry for what they have done.
58
Q

Describe Muslim views on causing suffering

A
  • Causing suffering is against Islamic teachings.
  • The Ummah (brotherhood/sisterhood) is about caring for others.
  • “Be compassionate towards the destitute.”
  • Humans aren’t perfect and might cause suffering by accident.
  • They should repair any damage caused.
  • God will forgive those who are truly sorry (Forgave Adam and Eve)
59
Q

Give an example of causing suffering (Christians)

A
  • Charleston Church Shooting
  • A gunman killed 9 people while at a Bible study group. Dylan Roof, a 21 year old white man, was trying to start a race war.
  • The murders caused suffering to friends and family.
  • However they forgive D for what he did
60
Q

Give an example of causing suffering (Muslims)

A
  • Three young Muslims were shot dead in their homes near university.
  • The killer, Craig Hicks, handed himself into police. * They claimed that it was a hate crime and he was against the religion and culture.
61
Q

Describe punishment in contemporary society

A
  • In the UK, punishment can range from a long term prison sentence to a fine.
  • The victim needs to be treated with dignity as it is their human right.
  • Reformation is meant to be the most important part of deciding punishment because if the criminal changes it is a benefit to society.
62
Q

Describe prison

A
  • Given to those who have committed serious crimes.
  • If they are a threat to society or themselves they are kept in a high security prison.
  • It is a loss of freedom.
  • Having no choice to live like others do, locked in a cell for much of the day and fed at certain times.
63
Q

Describe Christian views towards prison in terms of treatment of criminals

A
  • Christians think that prisons are
    good as they protect the community,
  • They think that prisons should
    support the reformation process and help give an education and training.
64
Q

Describe Muslims views towards prisons in terms of treatment of criminals

A

Different under Shari’ah law as
they have less of a role in reforming the criminal.
* Normally only used when the offender is awaiting their trial.
* Some believe it is a good punishment as the criminal will loose their freedom and the ability to see their family (important in Islam)

65
Q

Describe corporal punishment

A
  • Punishment by causing physical pain to the criminal.,
  • Many think it is a breach of human rights, Illegal in the UK but allowed in other parts of the world.
  • Used to be allowed in schools (cane) until 1987.
66
Q

Describe Christian views towards corporal punishment

A
  • Christians believe causing pain to
    others is not
    acceptable.
  • “He who spares the
    rod hates their children, but the one who loves their children is careful to discipline them” – agree with discipline.
  • Jesus taught Christians to treat each other with respect.
67
Q

Describe Muslims views towards corporal punishment

A
  • Accepted in many Muslim counties.
  • Some argue that it is more humane than prison.
  • Shari’ah law says that the hand of a thief can be amputated as punishment. “Cut off the hands of thieves, whether they are man or woman, as punishment for what they have done.”
  • Less crimes committed than in the UK in these countries.
68
Q

Describe community service

A
  • It is a way for the criminal to make up
  • for what they have done. Might include picking up litter and cleaning graffiti.
    *It is a type of reformation
  • It is unpaid work and they wear high visibility jackets so people can see they are offenders
69
Q

Describe Christian views towards community service

A
  • It is a suitable punishment for
    minor offences.
  • Might help with
    addiction and help those with drug and alcohol addiction by sending them to therapy.
  • Goes with the aim of deterrence and reformation.
70
Q

Describe Muslim views towards community service

A
  • Rarely used under Sharo’ah law because it is not considered enough of a deterrent.
  • In the case of Ta’azie
    (community) crimes- the criminal might be send to a rehabilitation centre.
71
Q

Describe Christian views towards forgiveness

A
  • Core belief in Christianity as Jesus emphasised it.
  • Christians believe that they should forgive in order to be forgiven. “Forgive us our sins, as we forgive those who sin against us.” – The Lord’s prayer.
  • Forgiveness is not a replacement for punishment.
  • Jesus taught that we should always forgive. “Lord how many times shall I forgive my brother? Jesus answered ‘Not seven times but seventy-seven times.”
  • There is no limit to God’s love and forgiveness therefore there should not be for ours.
  • Even when Jesus was being crucified he forgave. “Father forgive them, for they do not know what they are doing.”
  • Follow the examples of Jesus.
  • Forgiveness is only accepted for
    those who are truly sorry for
    what they have done.
  • Links to reformation being the
    primary aim of punishment.
72
Q

Describe Muslim views towards forgiveness

A
  • For Muslims, forgiveness serves no part in the punishment process.
  • However, forgiveness is an important element in Islam.
  • There are two categories of forgiveness:
    1) Forgiveness from God- Only God can truly forgive and will only forgive those who are truly sorry and intend to follow the faith properly in the future.
    2) Forgiveness from humans- this is goodness over evil and stops evil from growing. Humans should forgive those who ask for forgiveness. This will then allow them to receive forgiveness from God. They should be forgiven constantly, because there is no limit to God’s forgiveness.
  • “Let them pardon and forgive. Do you not wish that Go should forgive you? God is most forgiving and merciful.”
  • “Pardon each other’s faults and God will grant you honour.”
73
Q

Define forgiveness

A
  • Forgiveness is a change in feelings and attitude to a person from negative to positive.
74
Q

Define mercy

A
  • Forgiveness shown towards someone whom it is within one’s power to punish or harm.
75
Q

Define reconciliation

A
  • When two people or a group of people who have disagreed or fought with each other, make up.
76
Q

Define repentance

A
  • It is a commitment to personal change in life and regret for past ways.
77
Q

State a parable about forgiveness

A
  • The Parable of the Unforgiving Servant – we must forgive if we want to receive God’s forgiveness
  • Forgiveness is the preferred option in Shari’ah Law
78
Q

Give an example of an act of forgiveness

A
  • Maureen Greaves
  • On Christmas Eve, 68 year old Alan Greaves was on his way to church to play the organ for Midnight Mass.
  • Two local men, made an unprovoked and brutal attack and left him for dead. * Three days later, Alan died in hospital from his head injuries.
  • His wife prayed for those who committed this crime and she wanted to forgive and stop the destructive anger she was feeling. She wanted justice but not revenge.
79
Q

Give an example of an act of forgiveness

A
  • Forgiving a violent criminal
  • In 2014 the mother of a murder victim showed forgiveness to her son’s murderer that was due to be hanged.
  • Shari’ah law allowed the victims mother to determined the fate of the criminal and she wanted him to be sentenced to death,
  • The day before the execution took place the mother dreamt of her son, who told her to forgive and spare the life of the killer.
  • She took this as a sign of God and God’s forgiveness. When approaching the killer with the intention to push away the chair (which he was stood on before his hanging), she stopped and slapped him across the face.
  • She felt her rage had vanished and the noose was removed. Instead he was sent to prison.
80
Q

“There is no point in forgiveness withoutrepentance” – Discuss (12).

A

Agree
Forgiveness changes the feelings of the victim or victim’s family, helping them let go of anger, hatred. But if a serious crime was done, without that person accepting responsibility and being truly sorry, forgiveness would be meaningless.
“If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him” (Luke 17:3-4)
In the Parable of the Unforgiving servant,God forgave the man who owed him money but then he went on to demand money from another so wasn’t grateful and hadn’t learnt his lesson. If there is no repentance, they don’t deserve forgiveness as this must be earnt.
Disagree
Forgiveness changes the feelings of the victimor victim’s family, helping them let go of anger,hatred. So even if the criminal is not truly sorry, it will still help you move on with your life.
Nevertakeyour ownrevenge, beloved, but leave room for the wrath of God (Romans 12.19) Therefore, it’s your job toforgive so you don’t feel angry and seek revenge and forgiving them is a good way to do this.
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.(Matthew 18:21-23)

81
Q

the principle of utility

A
82
Q

The History of the Death Penalty

A
  • In the 18th Century you could be hanged in Britain for over 200 offences.
  • In 1957 the British government ruled that only certain types of murder were punishable by hanging.
  • In 1965 capital punishment was suspended for a 5 year trial.
  • In 1970 it was permanently abolished.
83
Q

Christian views against death penalty

A
  • Too many innocent people have been executed and you can’t bring them back.
  • Does not show forgiveness and mercy.
  • Murder rates in other countries with the
    death penalty are the same as those without. (Not a deterrent) People who commit murder don’t think of the consequences. (usually in rage)
  • Only God has the right to take life- Sanctity of Life argument.
  • No chance for reformation.
  • Takes away human dignity
  • Jesus teaches forgiveness not retribution. ‘If any of you is without sin, let him cast the first stone.’
  • Christians believe life is sacred and only God has the right to take life.
  • St Paul teaches against retribution. ‘Do not repay evil for evil… do not take revenge.
  • For it is written ‘vengeance is mine says the Lord’.’ Romans 12:17-19
    Jesus overturned ‘an eye for an eye’ with commands for forgiveness.
84
Q

Christian views for the death penalty

A
  • The Old Testament teaches-“Whoever sheds human blood, by humans shall their blood be shed.”
  • “Life for life, eye for eye, tooth for tooth,”
  • Justifiable retribution for serious crimes.
  • Deters people from committing the crimes.
  • The death penalty protects society by
    taking the criminal away for good, no chance
    of reoffending.
  • The principle of utility- if it promotes the
    maximum amount of happiness for the most amount of people it should be allowed.
  • The Church of England have never retracted their support for state instigated capital punishment.
  • ‘The Laws of the Realm may punish men with death for heinous and grievous offences.’
    (Article 37 of The 39 articles of the Church of England).
  • In the middle ages the Christian Church used capital punishment for crimes such as heresy.
  • Important Christian leaders such as St Thomas Aquinas have supported capital punishment to preserve the peace of society.
85
Q

Muslim view for capital punishment

A
  • It is a deterrent- Carried out in public.
  • The principle of utility- if it promotes the
    maximum amount of happiness for the most
    amount of people it should be allowed.
  • Shari’ah law- God’s law- allowed the death
    penalty for serious crimes.
  • “Do not take life that God has made sacred,
    except by right”.
  • Acceptable if someone has gone against the
    faith.
86
Q

Muslims views against death penalty

A
  • Does not show forgiveness and mercy.
  • “If the culprit is pardoned by his
    aggrieved brother, he shall pay what is
    due. It is an act of mercy.”
  • Some believe the passages in the Qur’an
    have been misinterpreted.
  • Muslims should promote non-violence.
87
Q

What is the Amnesty International?

A
  • Amnesty international that was founded by a British Lawyer Peter Benenson (1961), and regards execution as cruel, inhumane and degrading.
  • It monitors the death penalty world wide and campaigns to end all human rights abuses as it recognises the inherent value of human rights
88
Q

Give an example of capital punishment gone wrong

A
  • Timothy Evans
  • Wrongly accused of murdering his wife and daughter.
  • Sentenced to death by hanging in 1950. John Christie was later executed for the murders
89
Q

Describe principle of utility

A
  • Idea that an action is right if it prompts maximum happiness for the maximum number of people

Z RPE P2 (4 decks)

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