Religion and Belief Systems in Australia post-1945 Flashcards

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1
Q

The Dreaming

A

A European term that refers to the essence of truth in Aboriginal religious belief which is passed down through generations of Aboriginality

Expressed through the land and people, totems, values and kinship systems

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2
Q

Kinship

A

A feature of Aboriginal social organisation and family relationships that determines how people relate to each other and their roles, responsibilities and obligations in relation to one another, ceremonial business and land.
In order to function within an Aboriginal society, an individual must have a position within it.

The importance centres on an individual’s position and the role played within the community.

For this reason, it is difficult for Aboriginal people to interact with others outside their communities as there is a lack of order which governs social behaviours

All relationships interlink and overlap and every person is bound to every other person

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3
Q

Ceremonial Life

A

A Western term which indicates an Aboriginal ceremony, usually in the form of dance.

Ceremonies often centre on retellings of Dreaming stories through singing, dancing, music and mime.

Often an actor is decorated to represent the spirit he or she is portraying.

Initiation Ceremonies (Bora)
Held to mark a person’s development and new role in the group
E.g. Rite of Passage: A member of the tribe is initiated into adulthood
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4
Q

Obligation to the land and people

A

The reciprocal relationship between people and the land underpins all aspects in life for Aboriginal people.

This relationship remains fundamental to the identity and way of life of many indigenous people.

Rather than owning the land, each person belongs to a specific piece of land which they are related to through the kinship system

Laws of kinship encourage the growth and maintenance of a complex network by dependence and support that extends beyond family groups.

Dreaming stories also connect each Aboriginal group to the land which they inhabit (custodians)

The protection and custodianship of that land

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5
Q

Dispossession Definition

A

Refers to the forceful removal of Aboriginal people by European settlers from their land.

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6
Q

Terra Nullius Definition

A

meaning ‘Land belonging to no one.’: The doctrine that Australia was owned by no one and thus open to European settlement.
Term designed to enable European settlement without compensation for the dispossession of Aboriginal people → Led to an attempted extermination of Aboriginal people (cultural genocide)

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7
Q

Colonization

A

The establishment of British colonies within Australia.
Removed Aboriginal people from their traditional lands, destroyed their sacred sites and essential resources, disrupted hunting and gathering and killed their means of sustenance
Also introduced foreign diseased such as tuberculosis, measles etc
Colonization institutionalized the systematic exploitation of Aboriginal people

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8
Q

Missionisation

A

the policy of compelling Aboriginal peoples to reject their own religion and accept Christianity.
Aboriginal children were forcibly taken from their mothers and fathers
These families were split up and placed in distant institutions (destroyed kinship + fundamental links to elders who held the knowledge of their spirituality)
Created the Stolen Generations which destroyed the fabric of Aboriginal family and cultural life.

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9
Q

Policies

A

Assimilation

Self Determination

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10
Q

Assimilation

A

A policy of absorbing Aboriginal people into white society through the removal of Aboriginal children from their families with the ultimate goal of destroying Aboriginal society.
Policy theoretically worked towards the goal of ‘one nation’

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11
Q

Self Determination

A

A trend which enabled Aboriginal Australians to determine and control their own businesses.
Led to the development of several government agencies for Aboriginal self - determination including National Aboriginal Council, departments and state offices of Aboriginal affairs.
Government programs for Aboriginals including the Training for Aboriginals Program have been developed.
Self-determination is dictated to Aboriginal people by Australian government policy and practice
Began era of commonwealth control of Aboriginal interests

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12
Q

Separation from the Land

A

The deliberate act of physically setting Aboriginals apart from white settlement
A deliberate attempt to destroy Aboriginal spirituality and their religious links to the land.
Over time, the connectedness between Aboriginal and Torres Strait Islander peoples and the land was broken
The land had an economic value to white settlers which led the government to reclaim reserve land and establish control over the people already living on the reserve
The protectorate system in Australia became a mechanism to physically remove Aboriginal pests from their own land.

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13
Q

Traumatic impact of being separated from the land

A

Not able to access food on the land
Cultural practices and ceremonies associated with the land could not be carried out
Unable to draw effectively on spiritual power of the Dreaming and the Ancestral Spirits
Restricted in their access to sacred sites
Much tribal lore and law was lost
All aspects of Aboriginal spirituality are intertwined and cannot exist without the other:

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14
Q

Separation from kinship groups

A

Government policies such as assimilation forcibly removed Aboriginal people from their Kinship groups causing a loss of identity and belonging, not only to their land, but to each other
Policy of self determination created a sense of abandonment which outcast Aboriginal people from their culture but also Western cultures
Health problems such as kidney disease, loss of eyesight, higher suicide rates and rates of incarceration

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15
Q

Stolen Generations

A

The term applied to Aboriginal children in Australia who were taken from their families and raised to be assimilated into the white community in institutions or through foster care with white families.
PERCEPTION: To protect them from the perceived abuses of the Indigenous communities, to ensure they were given a good education, and to help them assimilate into Western society.

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16
Q

Ongoing effects of the Stolen Generation

A

Today: Many Aboriginal and Torres Strait Islander people who have lost touch with the specific knowledge and culture of their tribes
Ongoing corrosion of spirituality through restricted access to spiritual truth via elders
Health problems such as kidney disease, loss of eyesight, higher suicide rates and rates of incarceration
Drug and alcohol problems which stem from endured despair
Lack of education opportunities
Problems of housing and access to community services

17
Q

Land Rights Movement

A

An ongoing religion-political movement that seeks to secure the inherent rights of Aboriginal people to their land and to ensure the preservation of their religious, spiritual and cultural integrity.
Significant Step: 1967 Referendum: Overwhelming support (over 90%) to allow Aboriginal people to be counted in the census AND to provide the Commonwealth Government with power to make laws regarding Aboriginal peoples.

18
Q

Native Title Definition

A

A legal term which recognises the rights of Aboriginal and Torres Strait Islander peoples to the use and occupation of lands with which they have maintained a continuing, traditional connection.
This issue has often been misunderstood and caused sharp divisions among the Australian people.
1976: Fraser government passes the Aboriginal Land Rights Act. Aboriginal people could claim unused Crown land.
1985: Aboriginal people were handed ownership of Uluru
1993: Native Title Act was passed Accepted the notion of native title in law and recognised the rights of owners of freehold property. Validated the existence of non-indigenous Australia’s interest in land. Established a National Aboriginal and Torres Strait Islander Land Fund to enable dispossessed Aboriginal people to acquire land.

19
Q

Mabo Case

A

1970’s: Queensland government began to remove the rights of the people of Murray Island in the Torres Strait.
Eddie Mabo took the Queensland government to court (1992) (Eventually repealed in the High Court)
High Court decided in favour of the Meriam people: Recognised the principle of native title (1994)
MPORTANCE : Through accepting the principle of native title, the notion of terra nullius was overturned. Native title to land existed before the arrival of European settlers.

20
Q

Wik Case

A

Insecurity of the Native Title Act was dealt with by the Wik decision of 1996.
AIM: So that native title could coexist with the rights of leaseholders.
Led to the 1998 Native Title (Amendment) Act which stated that….
Native title and leasehold rights could coexist, but that, in any conflict of interest, the rights of the leaseholder would come first.
Returned power to state governments who could disregard native title in national interest.

21
Q

Importance of the Dreaming for the Land Rights movement

A

Land Rights are essential to Aboriginal spiritualities because the land is the medium through which the Dreaming is communicated.
Dependence on the Dreaming for ceremonial life, kinship and overall cultural preservation, fuelled the Land Rights movement to save the disintegration of Aboriginal Spirituality by restoring the central aspects of religious expression,
The Dreaming provides an eternal link between Ancestral beings by creating kinship bonds and relationships through their association with and bestowal of the land.
Vitality of the Dreaming is enforced through the Aboriginal Land Rights Act 1976
Allowed Aboriginal people to claim unused Crown land and consequently heal the severance of the link between the land and the Dreaming.

22
Q

Religion Definition

A

A complex of beliefs and practices which point to a set of values and an understanding of the meaning of existence
TREND: Movement towards a more secular society

23
Q

CENSUS DATA

A

Christianity: Movement away from Christianity: 88.2% (1966) to 52.1% (2016)
Anglicanism: Movement away: 20.7% (2001) to 13.3% (2016)
Catholicism: Movement away: 26.6% (2001) to 22.6% (2016)
Non-Christian Religions: Increase in other religions: 0.7% (1966) to 8.2% (2016)
Islam (2.6%): Growth of 1.1% (2001 - 16)
Buddhism (2.4%): Growth of 0.5% (2001 - 16)
Hinduism (1.9%): Growth of 1.5% (2001 - 16)
Judaism (0.4%): Growth of 0% (2001 - 16)
Non-Religion: Increase in non-religion to the largest single group: 0.8% (1966) to 30.1% (2016)

24
Q

SUMMARY OF CENSUS DATA

A

Largest growth occurred in non-religion to become the single largest group at 30.1% of the population
Accelerating trend over decades
Largest decline occurred in Christianity although it remains the most popular religious affiliation with 52.1%
Next most common religions = Islam and Buddhism
Largest growth occurred in Hinduism and Islam.
Slowest growth in Judaism

25
Q

Christianity as the major religious tradition

A

Christianity remains the main religion in Australia.
Immigration Restriction Act (1901): Allowed European immigrants only, bringing majority of Christian adherents ensuring the demographic stay the same for at least 50 years.
1986 Census: Recorded Catholicism to be the largest denomination
Despite the recent decline: Remains the major religious tradition

26
Q

Immigration

A

After WWII, further migration from Europe encouraged more Christian adherents.
Islam: Muslim migrants came from Lebanon, Turkey, Indonesia and Bosnia, particularly after civil war began there in 1975.
The total Australian Muslim population composed of migrants from approx 35 countries
Buddhism: Vietnam War
Influx of refugees (known as ‘boat people’) from South-East Asia accounted for the largest ethnic group of Buddhists: Over 35 000
Buddhism increased due to popularity of the Dalai lama and concepts such as the care for the environment and vegetarianism.
Judaism: Second World War many Jews were killed
1945 and 160: 30 000 arrived from Europe
This wave of Jewish migration = Australia is one of the more distinctive of the Jewish communities outside Israel.
Hinduism: Steady stream of Hindus arriving, mainly from India, Sri Lanka and Fiji since Abolition of White Australia Policy
Mainly professionals and their families who wanted to escape the restrictions of the caste system and the strict application of their religious tradition
Ongoing civil war in Sri Lanka.
NOTE: Abolishment of the White Australia Policy led to the introduction of multiculturalism, which replaced the former government policy of cultural assimilation. → Multi-faith

27
Q

Denominational switching

A

Phenomenon of people changing from one subgroup of the Christian Church to another
Enables a person to find a spiritual ‘home’ where he or she feels most at ease with the style of worship and the views put forward by the ministerial team of the parish
Many young people move from the CHURCH of their parents to where the congregation is younger.
Many Christians are attracted to the freshness and vitality of Pentecostal services, with their emphasis on free forms of liturgy and contemporary music.

28
Q

New Age Religions

A

A loosely structured networks of individuals and organisations holding new visions of enlightenment and harmony while subscribing to a common worldview
A wider movement of personal interest towards non-Western and non-mainstream religions.
EXAMPLE: Numerology, astrology, transcendental meditation and paganism.
Reasons for rise
Considerable diversity is found within the movement → Variety of religious and secular philosophies
Multifaceted: Drawing on Eastern meditation, altered states of consciousness, reincarnation, spiritualism and many other sources
Affirming rather than guilt laden
Form a system which speaks to the individual and addresses their religious needs.
Multicultural and multi faith: Taking the essence of religion without restricting them to the structures of a set belief system → Acknowledgement of their spiritual side.

29
Q

Secularism

A

Occurs when religious perspectives have been abandoned in favour of a more non-religious response to life’s questions.
The move away from institutionalised religion
Sense of reductionism: the abandonment of that which is no longer seen as relevant to the comfortable life in modern-day society.
Belief that religious beliefs should not interfere with the functioning of society.
REASONS
The Church is not addressing current need (unfulfilling) and is proving to be hypocritical
Abandonment of what is seen as restricting.
Secular disciplines of sociology, psychology and the hard sciences answer questions previously reliant upon religion (No longer dependent to answer life’s challenging questions)

30
Q

Impact of Christian ecumenical movements in Australia

A

Stressing the common values and teachings that prevail across the many churches and denominations making up the Christian world.
The principle or aim of promoting unity among the world’s Christian Churches
A movement allowing Christians to focus on similarities as opposed to differences.

31
Q

The National Council of Churches (1994)

A

The NCCA is an ecumenical organisation bringing many of Australia’s Christian churches together in formal and informal dialogue and practical cooperation.

32
Q

NSW Ecumenical Council (1982)

A

A network of 16 Christian churches throughout New South Wales and the Australia Capital Territory
It encourages the pursuit of social justice and operates many cooperative charity events which promote the working together of Christian churches.`

33
Q

Formation of the Uniting Church 1977

A

PURPOSE: Move towards ecumenism is formalised at official church levels
Sought to develop liturgies that reflect the Australian context, encouraged social justice programs, sought to minister to different cultural communities.

34
Q

Interfaith Dialogue Definition

A

The move to greater cooperation and harmony between different religious traditions
Occurs when representatives from different religious traditions peacefully congregate to discuss and exchange information about their respective faiths and clarify misunderstandings.`

35
Q

Importance of Interfaith Dialogue + Example

A

Made it possible for religious authorities to speak with a united voice on issues of concern them.
Provides opportunity for people of different faiths to understand each other’s beliefs and cooperate in areas where there is common ground.
Enabled religions to work together in times of hardship.
The establishment in 1991 of the Australian Council of Christians and Jews
Fostered understanding between Christians and Jews and has countered anti-Semitism.

36
Q

Reconciliation

A

refers to the acknowledgement by various groups in Australia of the great injustices done to Indigenous Australians and the dispossession that occurred in the past.
Expresses willingness and commitment to rectify these wrongs and to improve the position of Aboriginal peoples in the future.

37
Q

Example of Interfaith Reconciliation

A

Week of Prayer for Reconciliation (Began in 1993)
AIM: Provide and interfaith week of prayer, thought and reflection with the common goal of reconciliation
Includes all faiths, including Islam, Buddhism and Hinduism
Is done to ‘devote time to prayer, thought and reflection on the soul of a nation and the relationship between Indigenous and non-Indigenous Australians’

38
Q

Reconciliation Australia

A

A non-profit, independent organisation established to provide a continuing national focus for reconciliation following the end of the Council of Aboriginal Reconciliation in 2000
Aims to promote and build better relationships between Indigenous and non-Indigenous Australians for the benefit of all citizens