Relics and Images Flashcards
Scriptures
two main types:
Āgama/Nikāya versions: the Final teaching of the Buddha: very long, highly composite account: 6 versions (Pāli, Sanskrit, Chinese) + gāndhārī fgts.
Vinaya versions: most start just after the pariṇirvāṇa, focus on the funerals, and lead to the gathering of the first “council” (saṃgīti): 5 versions (Buddhist Sanskrit, Chinese, Tibetan)
Buddhas absence/ongoing presence
- After his pariṇirvāṇa, he is simply gone (tathā-gata), cf. the unanswered matters (avyākṛta); is homologized with the Dharma (his sole successor)
- Diverse ways to mark his enduring presence and encounter him
Relics and spots marked by his presence
Commemoration of the Buddha (buddhānusmṛti), and later visualisation practices
Beliefs about his successor(s), especially Maitreya
Development of beliefs in other Buddha’s substitutes (heir, “substituted bodies” such as images, or beings performing his task, or texts)
substitutes of buddhas presence
- Relics
From the Great Chronicle:
“When the relics are seen, the Buddha is seen” - Images
From the Scripture on the making of Buddha’s images:
“Even if he has reached complete extinction, by seeing the Buddha’s
image, it is as if he hadn’t enter complete extinction” - The Buddha’s Teachings
From the Discourse to Vakkali:
“He who sees the Dharma, he sees the Buddha”
Stūpa
Monumental funerary mound within which are enshrined the relics of the Buddha or another Buddhist “saint”.
Three kinds of relics
1. bodily relics
2. “touchrelics”
3. Dharma-relics(developinthefirstcenturiesCE)
Images
Buddha as a permanent resident in monasteries
Merit o make and commission immages: Reborn with the qualities of beauty and prosperity, they become of well-protected senses and, resplendent as the sun, are a delight to look at in the world, they who commission a image of the Jina.