Institution Flashcards
Gradation of commitment
- Monk (bhikṣu) / Nun (bhikṣuṇī)
- Novice (both genders: śrāmaṇera / śrāmaṇerī) ___________________
- Lay follower (both genders: upāsaka / upāsikā) *********
- (one who has taken refuge in the Three Jewels) (sympathetic donor or well-wisher)
lay precepts:
Lifelong:
1. murder
2. stealing
3. unlawful sex
4. lying
5. intoxicants
during ceremonies:
3. unlawful sex > any sex
+
6. dancing, singing, music, shows 7. garlands, perfume, cosmetics 8. high & luxurious beds
novices precepts:
- murder 2. stealing
- sex
- lying
- intoxicants
- eating after noon
- dancing, singing, music,
- shows garlands,perfume, cosmetics
- high & luxurious beds
- acceptinggold-silver
Basic two-fold structure of a Vinaya
Rules (ca. 250 rules for monks; ca. 350 for nuns)
- Listed in the “penitential” (Prātimokṣa): misdeeds, arranged by order of seriousness.
- Explained in the commentary (Vibhaṅga) Procedures
- E.g., how to ordain, discipline violators, settle dispute, teach layman, acquire property, enter and manage the rain retreat.
Qualifications & Disqualifications for ordination as a monk
male human
healthy
free
debt-free
not in royal service
have parents’ permission twenty years old
have bowl and robes
Nuns
According to tradition, order founded at the request of the Buddha’s step-mother (and aunt) Mahāprajāpatī
Buddha initially reluctant to admit women, because it would diminish the duration of the Dharma
8 special rules that subordinate nuns to monks
Ordination lost in certain areas (e.g. Sri Lanka, Tibet)
Ø Contemporary attempt at reviving nun ordination
“economy of merit”
Overall concerns of the Vinaya
unity and purity of the Monastic Community
to provide conditions conducive to the spiritual practice
dependence of the Monastic Community on the larger society
the appearance of the Monastic Community in the eyes of that society
to maintain, manage, and promote a successful institution.
Roles of the Laity
- Practice the “Noble Eightfold Path”, especially
- Generosity
- Ethical conduct (cf. the 5 precepts)
Support the Community of monks and nuns through: - Alms
- Bedding and seats
- Robes
- Buildings, repairs and ritual items
- Offerings to the Buddha
Sources of revenue and upkeep of monasteries
One-off donations to the Three Jewels (stūpas and shrines, standing for the Buddha), by monks and laity.
Foundations of monasteries/stūpa, by a rich donor, the who keeps strong rights on his gift and is called its “patron” or “owner” (vihārasvāmin).
Inherited goods from monks’ family and deceased monks.
Endowments of lands (along with villages and labour-force), especially by
rulers.
Interests derived from money permanent endowments (akṣayanīvī), lent on interest directly from the monastery or through a guild.
“Managing monks” (cf. Silk 2008)
No unified administrative structure. Key roles included:
Community’s seniormost person (saṅghasthavira) Deputy (second seniormost person)
Keeper of the monastery (vihārapāla) Superintendant of constructions (navakarmika) Specialised temporary duties (titles in –vārika/-cāraka)
Lay involvement monasteries
Included:
Monastery owner (vihārasvāmin)
Unfree laborers (dāsa/dāsi, ārāmika) Legalisers (P. kappiyakāraka)