Institution Flashcards

1
Q

Gradation of commitment

A
  1. Monk (bhikṣu) / Nun (bhikṣuṇī)
  2. Novice (both genders: śrāmaṇera / śrāmaṇerī) ___________________
  3. Lay follower (both genders: upāsaka / upāsikā) *********
  4. (one who has taken refuge in the Three Jewels) (sympathetic donor or well-wisher)
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2
Q

lay precepts:

A

Lifelong:
1. murder
2. stealing
3. unlawful sex
4. lying
5. intoxicants
during ceremonies:
3. unlawful sex > any sex
+
6. dancing, singing, music, shows 7. garlands, perfume, cosmetics 8. high & luxurious beds

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3
Q

novices precepts:

A
  1. murder 2. stealing
  2. sex
  3. lying
  4. intoxicants
  5. eating after noon
  6. dancing, singing, music,
  7. shows garlands,perfume, cosmetics
  8. high & luxurious beds
  9. acceptinggold-silver
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4
Q

Basic two-fold structure of a Vinaya –

A

Rules (ca. 250 rules for monks; ca. 350 for nuns)
- Listed in the “penitential” (Prātimokṣa): misdeeds, arranged by order of seriousness.
- Explained in the commentary (Vibhaṅga) Procedures
- E.g., how to ordain, discipline violators, settle dispute, teach layman, acquire property, enter and manage the rain retreat.

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5
Q

Qualifications & Disqualifications for ordination as a monk

A

male human
healthy
free
debt-free
not in royal service
have parents’ permission twenty years old
have bowl and robes

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6
Q

Nuns

A

According to tradition, order founded at the request of the Buddha’s step-mother (and aunt) Mahāprajāpatī
™ Buddha initially reluctant to admit women, because it would diminish the duration of the Dharma
™ 8 special rules that subordinate nuns to monks
™ Ordination lost in certain areas (e.g. Sri Lanka, Tibet)
Ø Contemporary attempt at reviving nun ordination

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7
Q

“economy of merit”

A

Overall concerns of the Vinaya
™ unity and purity of the Monastic Community
™ to provide conditions conducive to the spiritual practice
™ dependence of the Monastic Community on the larger society
™ the appearance of the Monastic Community in the eyes of that society
™ to maintain, manage, and promote a successful institution.

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8
Q

Roles of the Laity
–

A
  • Practice the “Noble Eightfold Path”, especially
  • Generosity
  • Ethical conduct (cf. the 5 precepts)
    ™ Support the Community of monks and nuns through:
  • Alms
  • Bedding and seats
  • Robes
  • Buildings, repairs and ritual items
  • Offerings to the Buddha
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9
Q

Sources of revenue and upkeep of monasteries
–

A

™ One-off donations to the Three Jewels (stūpas and shrines, standing for the Buddha), by monks and laity.
™ Foundations of monasteries/stūpa, by a rich donor, the who keeps strong rights on his gift and is called its “patron” or “owner” (vihārasvāmin).
™ Inherited goods from monks’ family and deceased monks.
™ Endowments of lands (along with villages and labour-force), especially by
rulers.
™ Interests derived from money permanent endowments (akṣayanīvī), lent on interest directly from the monastery or through a guild.

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10
Q

“Managing monks” (cf. Silk 2008)
–

A

No unified administrative structure. Key roles included:
™Community’s seniormost person (saṅghasthavira) ™Deputy (second seniormost person)
™Keeper of the monastery (vihārapāla) ™Superintendant of constructions (navakarmika) ™Specialised temporary duties (titles in –vārika/-cāraka)

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11
Q

Lay involvement monasteries

A

Included:
™ Monastery owner (vihārasvāmin)
™ Unfree laborers (dāsa/dāsi, ārāmika) ™ Legalisers (P. kappiyakāraka)

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