Relationships and Processes in School: Pupil Subcultures Flashcards
What is the Hidden Curriculum?
- Messages and ideas that aren’t taught but children learn that are part of the normal routines and procedures of the organisation.
- Features of school life → norms, values, beliefs and practices.
What is the Functionalist view of the Hidden Curriculum?
Functionalists value the Hidden Curriculum → helps foster cooperation, competitions and meritocracy (meritocracy - how well you work = how well the outcome).
What are the Marxists, Feminists and Anti-Racists’ views of the Hidden Curriculum?
- Marxists, Feminists and Anti-Racists are critical towards the way the school curriculum legitimates ruling class, male or white dominance, and helps to maintain and reproduce dominance by these groups
- Schools don’t make enough of an effort to promote equality - assemblies, posters, but not in the way they treat students.
How is the Hidden Curriculum transmitted? (7 ways)
- Hierarchy of management (respecting hierarchy).
- Insistence on punctuality (timetables - a rigid pattern of the day).
- Uniform (imposes school’s identity over the individual).
- Sets and levels - defined by age and ability.
- Elements of the formal curriculum and pastoral system.
- Organisation of the classroom.
- Expectations of teachers regarding certain groups of students.
What is an evaluation of the Hidden Curriculum from Giroux?
Giroux - schools are sites of ideological struggle. Despite the overall ethos of the school, individual teachers may have different views and give different informal messages about what’s important in education.
What are subcultures?
- Groups within wider social groups.
- Attitudes, lifestyles and values are shared by subculture members and are very different from those in wider society.
- For example, different tastes in music, leisure activities and clothing or different attitudes towards groups in authority.
- These groups will share lots in common with others in wider society / culture, but they are sufficiently different to be seen by themselves and others to be a separate subculture.
- Subcultures are complex and cannot necessarily be simply seen as W.C. or M.C., pro or anti school.
What did Woods construct?
A wide variety of ways of adapting to school, which links to crime and deviance topic - Merton’s adaptation to strain.
What is Ingratiation?
Pupils who try hard to win the favour of teachers and have very favourable attitudes to the school.
What is Compliance?
Pupils who accept the school rules and discipline and see the school as a useful way to achieve qualifications but who do not have wholly positive attitudes to the school. Typical of first year pupils.
What is Opportunism?
Pupils who fluctuate between seeking approval from teachers and from their peer group. This may be a temporary adaptation before a more settled attitude develops.
What is Ritualism?
Pupils who go through the motions of attending school but without great enthusiasm and without much concern for academic success or gaining teachers’ approval.
What is Retreatism?
This is a deviant adaptation in which pupils reject the value of the school and ‘mess around’ at school but without wanting to directly challenge the teachers’ authority.
What is Colonisation?
Common in later years of schooling, this adaptation involves trying to get away with as much as possible without getting into too much trouble.
What is Intransigence?
This involves the rejection of academic success as being important and a rejection of accepted standards of behaviour at the school.
What is Rebellion?
The schools’ goals are rejected and the pupils devote their efforts to achieving different goals (such as escaping schools, or attracting boyfriends/girlfriends.
What do members gain through subcultures?
Members gain status, mutual support and a sense of belonging.
What does Hargreaves state about anti-school W.C. subcultures in secondary schools?
- Anti-school W.C. subcultures are predominantly found in the bottom streams of secondary schools.
- Caused by the labelling of some pupils ‘low stream failures’.
- They can’t gain status from the mainstream values of the school so they substitute their own set of delinquent values, where they achieve success in the eyes of their peers.
What is an evaluation of this?
- Supports research evidence for ‘habitus’.
- Shows how W.C. identity can lead to educational failure.
To add to this evaluation, what did Nicola Ingram’s (2009) study show?
- She focused on boys from a deprived neighbourhood who were academically able and attended a selective grammar school (which had a strong M.C. habitus).
- She found that boys experienced a conflict between the M.C. school habitus and the habitus of their W.C. background.
- The W.C. boys were forced to reject aspects of the W.C. identity.
- For example, boys wearing tracksuits on non-uniform days were ridiculed and made to feel worthless by their friends and by the grammar school. (Feeling the need to abandon their W.C. identity to fit in = to succeed).
What did Hollingworth and Williams state about male subcultures?
W.C. peer groups with anti-school subcultures still exist (‘chavs’ instead of ‘lads’). Larger variety of M.C. subcultures.
What are the 5 male subcultures Mac an Ghaill explains?
- ‘Macho lads’.
- Academic achievers.
- New enterprisers.
- Real englishmen.
- Gay students.
- Who are ‘Macho lads’?
- A group hostile to school authority and learning, not unlike the ‘lads’ in Wills’ study.
Wills argued that work, especially physical work, was essential to develop a sense of identity. - By the mid-1980s, a lot of this kind of work was gone.
- Instead, a spell in youth training, often followed by unemployment, became the norm for many W.C. boys.
- Who are the academic achievers?
- A group who were from mostly skilled manual W.C. backgrounds.
- Adopted a more traditional upwardly mobile route via academic success.
- However, they had to develop ways of coping with the stereotyping and accusations of effeminacy from the ‘macho lads’.
- Who are the ‘new enterprisers’?
- This group was identified as a new successful pro-school subculture, who embraced the ‘new vocationalism’ of the 1980s and 1990s.
- They rejected the traditional academic curriculum, which they saw as a waste of time, but accepted the new vocational ethos, with the help and support of the new breed of teachers and their industrial contacts.
- In studying subjects such as Business Studies and Computing, they were able to achieve upward mobility and employment by exploiting school-industry links to their advantage.