PROPERTIUS: Elegies 4.6: The Temple of Palatine Apollo Flashcards

1
Q

When was this poem written and what did this coincide with?

A

16BC

This coincided with the celebration of the Actian Games in Nikopoli, the city founded after Actium, near the site of the battle

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2
Q

What is the significance of this poem?

A
  • Recalls the Battle of Actium
  • Glorifies the temple of Palatine Apollo
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3
Q

What were the Actian Games?

A
  • Games held in Nikopolis
  • In honour of Apollo, they included athletic contests, musical competitions, horse racing and mock sea battles
  • Inaugurated by Octavian, they were celebrated every four years
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4
Q

The priest makes…

A

The priest makes the sacrifice: let silence aid it, and let the heifer fall

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5
Q

Let Rome’s wreath…

A

Let Rome’s wreath compete with Philetas’ ivy-clusters

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6
Q

Give me soft…

A

Give me soft costmary, and offerings of lovely incense… Sprinkle me with water

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7
Q

Let purifying laurel…

A

Let purifying laurel smooth the priest’s fresh path

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8
Q

Calliope, the subject…

A

Calliope, the subject is worthy of your favour

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9
Q

This song is…

A

This song is created in Caesar’s name

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10
Q

Jupiter, I beg…

A

Jupiter, I beg you, yourself, to listen

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11
Q

Here the world’s…

A

Here the world’s forces gathered: a weight of pine stood on the water

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12
Q

The enemy force…

A

The enemy force was doomed by Trojan Quirinus

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13
Q

Augustus’ ships, sails…

A

Augustus’ ships, sails filled by Jupiter’s favour

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14
Q

Standards now skilful…

A

Standards now skilful in victory for their country

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15
Q

Now Nereus bent…

A

Now Nereus bent the formations in a twin arc

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16
Q

Phoebus… stood over…

A

Phoebus… stood over Augustus’ stern, and a strange flame shone, three times, snaking down in oblique fire

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17
Q

Phoebus did not…

A

Phoebus did not come with his hair streaming around his neck, or with the mild song of the tortoise lyre

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18
Q

O, Augustus…

A

O, Augustus, world-deliverer, sprung from Alba Longa

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19
Q

Acknowledged as greater…

A

Acknowledged as greater than your Trojan ancestors

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20
Q

Free your country…

A

Free your country from fear, that relying on you as its protector, weights your prow with the State’s prayers

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21
Q

Shameful that Latium’s…

A

Shameful that Latium’s waters should suffer a queen’s sails

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22
Q

Their fleet…

A

Their fleet rides an unwilling sea

23
Q

Though their prows…

A

Though their prows carry Centaurs with threatening stones, you’ll find they are hollow timber and painted terrors

24
Q

I lead the…

A

I lead the Julian prows with laurelled hand

25
Q

Rome won, through…

A

Rome won, through Apollo’s loyalty: the woman was punished

26
Q

Broken sceptres…

A

Broken sceptres floated on the Ionian sea

28
Q

Caesar, his ‘father’…

A

Caesar, his ‘father’ marvelled, and spoke from his comet released by Venus: ‘I am a god: and this shows evidence of my race’

29
Q

Triton… and the goddesses…

A

Triton… and the goddesses of the sea applauded

30
Q

What sort of…

A

What sort of triumph would one woman make in the streets where Jugurtha was once led

31
Q

I have sung…

A

I have sung of war enough: Apollo my victor now demands my lyre, and sheds his weapons for the dance of peace

32
Q

Bacchus you are…

A

Bacchus you are used to being an inspiration to your Apollo

33
Q

The priest makes the sacrifice: let silence aid it, and let the heifer fall:

A
  • Reminiscent of a festival day with a ritual sacrifice
34
Q

Let Rome’s wreath compete with Philetas’ ivy-clusters:

A
  • Comparison of Greek and Roman symbols of greatness
  • Puts Rome on par with Greece in terms of excellence, elevating Rome
  • Philetas was a famous Greek poetry, Propertius modelled his poetry off of his.
  • Ivy clusters refers to an ivy wreath worn by Philetas
35
Q

Give me soft costmary, and offerings of lovely incense… Sprinkle me with water

A
  • Order of steps taken in a religious ritual
  • Augustus is therefore presented as Rome’s religious leader
  • This reinforces his morality, as he is shown to respect the gods
36
Q

Let purifying laurel smooth the priest’s fresh path:

A
  • A symbol of both military victory, and one of religion, as purifying eater is sprinkled in a sacrifice
37
Q

Calliope, the subject is worthy of your favour:

A
  • In the Classical era, when the Muses were assigned specific artistic spheres, Calliope was named Muse of epic poetry
  • This is an elegy, not an epic, so it’s unusual that Propertius invoked Calliope here
38
Q

Describe an epic poem:

A
  • A long poem, typically one derived from ancient oral tradition, narrating the deeds and adventures of heroic or legendary figures or the past history of a nation
39
Q

What are the conventions of epic poetry?

A

CONVENTIONS:
- Written in elevated style
- Episodes important in the history of a nation
- Panoramic setting
- Hero is a man of great stature
- Action consists of courageous deeds
- Supernatural forces present

40
Q

Describe the style of an elogy:

A
  • A poem written in elegiac couplets
41
Q

What is the significance of mentioning the Epic muse?

A
  • The conventions of the epic are applied to the elegy
  • This presents Augustus as heroic and Actium as a legendary battle, thus giving it status and elevating Augustus’ victory
42
Q

Jupiter, I beg you, yourself, to listen:

A
  • Associates Augustus with Jupiter thus reinforcing is link to the gods and elevating his status
  • Augustus portrayed as greater than Jupiter, as Propertius uses direct address to invoke the god to listen to Augustus’ own victory
43
Q

Here the world’s forces gathered:

A
  • Hyperbole denoting the battle of Actium
  • The use of exaggeration brings status to Augustus’ victory, making it seem more heroic than that of reality
44
Q

A weight of pine stood on the water:

A
  • Metonymy
  • Metaphor for ships
45
Q

The enemy fleet was doomed by Trojan Quirinus

A
  • Alternative name for Romulus, founder of Rome
46
Q

Augustus’ ship, sails filled by Jupiter’s favour:

A
  • Indicative of the notion that the gods were on Augustus’ side
  • Suggests that Augustus was favoured by the gods, thus emphasising that he had ‘divine right’ to rule
47
Q

Standards now skilful in victory for their country:

A
  • Personification of the standards
  • Allusion to the return of the Parthian standards
  • Demonstrates Augustus’ military adeptness and his role in restoring Rome’s morale
48
Q

Now Nereus bent the formations in a twin arc:

A
  • Nereus is the sea god of naval strategy
  • By invoking Nereus, Augustus is presented as having the favour of gods thus emphasising his divine right to rule
  • His close association with gods also strengthened his claims of being their descendant and his legitimacy to rule
49
Q

Phoebus… stood over Augustus’ stern, and a strange flame shone, three times, snaking down in oblique fire:

A
  • Augustus has the support of Apollo and the gods
  • Also strengthens his claim that he was descended from Apollo, which elevates his status
  • Aligns him strongly with what Apollo stood for- discipline and morality
50
Q

Greedy fires:
Destroyed the Python:

A
  • Allusions to Apollo’s power which in turn elevates Augustus as he associated himself closely with Apollo
  • ‘Python’- Apollo came to Delphi, killing the giant snake which had been there
51
Q

Phoebus did not come out with his hair streaming round his neck, or with the mild song of the tortoise shell lyre, but with that aspect that gazed on Agamemnon:

A
  • Apollo caused a plague in the Greek camp during the Trojan war because Agamemnon condemned a Prophetess to death
  • Apollo is presented as duplicitous here- he possesses the capacity for peace, but also violence
52
Q

O, Augustus world-deliverer, sprung from Alba Longa

A
  • Propertius is referencing here the close personal bond that Augustus suggested that he possessed with Apollo
  • Alba Longa is a city founded by Aeneas on the site of Rome- a reminder of Augustus’ divine heritage
53
Q

Free your country from fear, that relying on you as its protector weights your prow with the State’s prayers:

A
  • Apollo gives Augustus the responsibility to look after the country, suggests that the gods are on Augustus’ side
  • Augustus shown as a protector and leader