Poverty and Pauperism: Changing Attitudes Towards the Poor and Pauperism Flashcards

1
Q

When was the Andover Workhouse scandal?

A

1845

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2
Q

What was the Andover Workhouse scandal?

A

That the inhabitants had been so deprived of food they would eat bone marrow from rotting bones, and there was violence and sickness as a result

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3
Q

Who was responsible for the Andover Workhouse Scandal?

A

Colin McDougal

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4
Q

By 1846 how many peasants had committed crimes to escape Andover?

A

61

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5
Q

The press picked up and heavily publicised the Andover Workhouse scandal because…

A

They were already heavily anti the Poor Law. The Times in particular emphasised the scandal

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6
Q

Between 1851 and 1866 how many more workhouses were built?

A

100

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7
Q

The Poor Law Commission was replaced with the Poor Law Board in what year?

A

1847

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8
Q

The Huddersfield Workhouse Scandal of which year led to even more outrage at the workhouse system?

A

1848

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9
Q

In 1851 who published their book ‘London Labour and London Poor’, discussing how pauper’s wages were inadequate to cater for the economy’s fluctuation?

A

Henry Mayhew

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10
Q

The development of philanthropic and charitable work came as a result of what?

A

The end of outdoor relief for able bodied men in 1844

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11
Q

The Outdoor Relief Regulation restricted even the elderly and sick’s right to outdoor relief. When was it passed?

A

1852

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12
Q

The Workhouse Visiting Society was a charity like organisation which was established when?

A

1858

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13
Q

In 1859 Samuel Smiles’ Self Help was published, advocating what?

A

Individual determination to improve oneself as the ticket to a better life

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14
Q

Elizabeth Gaskell published her book Mary Barton when?

A

1848

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15
Q

The Charity Organisation was established when and with what purpose?

A

1869, to divide the deserving and undeserving poor. They did not believe in excessive help.

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16
Q

Thomas Carlyle’s book ‘Past & Present’ was published when? What did it suggest?

A

1843, called Workhouses ‘Poor Law prisons’. Criticised middle classes for ignoring the working classes