POSTMODERNISM Flashcards

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1
Q

Give a brief definition for Postmodernism - why does the theory exist?

A

The growing impact of technology and media means that the debate on nature, extent, and causes of these changes are highly controversial.

Some believe that the changes are so fundamental that we have moved from a modern society to a postmodern society. Others believe that these changes are simply part of the modernity itself.

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2
Q

What are the two predominant views we have in society today?

A

Postmodern views and modern views

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3
Q

What do modernist theorists believe in?

What movement were they a part of?

A

ENLIGHTENMENT PROJECT/MOVEMENT

They share ideas that suggest society can progress through human reasoning and that rationality helps us discover the truth of our natural world.

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4
Q

What do modernist theorists believe in?

Nation State

A

Fundamental unit in modern society, as a powerful centralised state controls a bounded territory in which a population usually shares the same language and culture.

The state is the focal point of modern society.

These modern states have created many institutions which regulate our lives which is important for a sense of national identity e.g., the flag.

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5
Q

What do modernist theorists believe in?

Capitalism

A

Our economic organisation is based on the private ownership of the means of production and the use of wage labourers.

Capitalism brought the industrialisation of society.

This distribution is unequal, which creates class conflict.

The nation-state is predominant in maintaining capitalism.

With our modern industry, the production is organised on Fordist principles – the mass production of standardised products in large factories, using low unskilled labour. These cheap mass-produced goods create higher standards of living.

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6
Q

What do modernist theorists believe in?

Capitalism - Fordist principles

A

With our modern industry, the production is organised on Fordist principles:

The mass production of standardised products in large factories, using low unskilled labour.

These cheap mass-produced goods create higher standards of living.

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7
Q

What do modernist theorists believe in?

Rationality, Science, Technology

A

Rational, secular, and the scientific ways of thinking dominate and the influence of religious explanations of the world decline.

The technically efficient forms of organisation e.g., factories, dominate social + economic life.

Science becomes fundamentally important in industry and medicine etc.

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8
Q

What do modernist theorists believe in?

Individualism

A

The tradition and customs and the ascribed status becomes significantly less important as the foundation for our actions.

We experience more personal freedom and can choose our own course in life.

Though, structural inequalities such as class remain important in shaping people’s identity which also restricts their choices etc.

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9
Q

What do modernist theorists believe in?

Individualism - structural inequalities

A

However much personal freedom we are given, structural inequalities such as class remain important in shaping people’s identity which also restricts their choices etc.

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10
Q

GLOBALISATION

What do sociologists think of globalisation?

A

Sociologists argue that we are now fundamentally affected by globalisation which is the increasing interconnectedness with people beyond national boundaries.

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11
Q

GLOBALISATION

Technological changes - what does Beck think?

A

Because on intercontinental travel, we can exchange information across the globe easily.

Satellite communications, internet, global television have assisted in creating the time-space compression, which essentially closes the distance between people.

This does bring risks e.g., greenhouse gas production increases sea levels and flooding in low-lying countries. Beck believes we live in a ‘risk society’

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12
Q

GLOBALISATION

Economic Changes - money never sleeps

A

Economic activity takes place now in a set of global and interconnected networks.

Instead of physical goods production, we see the production of information, music, tv etc. These are produced and distributed through global electronic networks.

Money never sleeps, because global 24-hour transactions mean that funds can be transferred around the world for profit.

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13
Q

GLOBALISATION

Economic changes - how does this also contribute to the risk society?

A

This also contributes to our risk society e.g., 2008 World Financial Crisis. Another major economic force pushing globalisation forward is trans-national companies, which essentially operate across frontiers, who organise production on a global scale. These TNCs are western based e.g., Coca-Cola. The small elite are so powerful, that the largest 500 of these TNCs account for half of the total value of the commodities produced world-wide.

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14
Q

GLOBALISATION

Political Changes - what do Lash and Urry think?

A

Globalisation has undermined the power of the nation-state.

We now live in a borderless world, where TNCs have more economic power than the national governments and so states cannot regulate the activities of the larger capitalist enterprises.

This is known by Lash and Urry as ‘disorganised capitalism’

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15
Q

GLOBALISATION

Changes in culture and identity - do we live in cultural isolation?

A

Globalisation makes it more difficult for cultures to exist in isolation, especially as information and communicative technology such as the mass media is so prevalent.

We live in a global culture where Western-owned media companies spread Western culture to the rest of the world… economic integration encourages a global culture.

TNCs such as Nike, sell the same consumer goods in multiple countries – this promotes similar tastes across national borders. Globalisation undermines the traditional sources of identity such as class… the shift of manufacturing from the West to developing countries

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16
Q

POSTMODERNISM

Give a brief explanation as to what this is

A

Intellectual movement that emerged in the 1970s.

An unstable, fragmented, media-saturated global village – image and reality are indistinguishable.

We define ourselves by what we consume.

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17
Q

POSTMODERNISM

Knowledge - what is anti-foundationalism?

A

Postmodernists believe that there are no sure foundations to knowledge - there is no objective criteria we can use to prove a theory true or false.

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18
Q

POSTMODERNISM

Knowledge - anti-foundationalism’s first consequence

A

The Enlightenment Project’s goal of progressing through true, scientific knowledge is dead – we cannot guarantee our knowledge is truthful, so we cannot use it to improve society.

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19
Q

POSTMODERNISM

Knowledge - anti-foundationalism’s second consequence

A

Any theory claiming to have the absolute truth about how to create a better society (e.g., Marxism) is just one person’s version of reality, it is nowhere near the truth. Consequently, there is no reason to accept the claims that the theory itself makes. They reject meta-narratives because they are known to create oppressive states like Communist USSR.

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20
Q

POSTMODERNISM

Knowledge - relativism and diversity

A

Postmodernists take a relativist position – they believe that all views are true for those who hold them. No one has access to the truth, and all accounts of reality are valid.

We should celebrate the diversity of views rather than impose one version of truth on everyone.

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21
Q

POSTMODERNISM

Knowledge - what does Jean-Francois Leotard believe?

A

Jean-Francois Lyotard believes that knowledge (is not about truth) but rather is a series of different ‘language games or perceptions of the world. This view sees postmodern society as preferable to modern society where meta-narratives claim a monopoly of truth (USSR)

Postmodernity allows groups who have been marginalised by modern society to be heard.

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22
Q

POSTMODERNISM

Baudrillard - what does he believe?

A

Baudrillard addresses how knowledge is central to our postmodern society.

He believes our society is no longer based on the production of material goods, but on buying and selling knowledge in signs and images – unlike in past societies, these bear no relation to physical reality.

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23
Q

POSTMODERNISM

Baudrillard - what is Simulacra?

A

Signs stand for nothing other than themselves… they are not symbolling for other things.

Baudrillard calls these signs simulacra… e.g., tabloid newspaper articles about soap opera characters are signs about signs and not actually about reality.

24
Q

POSTMODERNISM

Baudrillard - hyper-reality

A

This is described by Baudrillard as hyper-reality: signs appear more real than reality itself and they substitute themselves for reality.

But, as signs don’t represent anything real, they are meaningless.

25
Q

POSTMODERNISM

Baudrillard - why does he criticise television?

A

Baudrillard criticises television which he believes is the main root of simulacra, which in turn warps our ability to distinguish between image and reality.

26
Q

POSTMODERNISM

Culture, identity + politics:
fragmentation of culture

A

Postmodernists argue that culture and identity in postmodern society differs strongly from modern society, particularly as the role of the media is essential in creating hyper-reality.

The media produce a continuous stream of changing images, values, and versions of truth.

So, our culture becomes fragmented and unstable – we don’t all share the same set of values anymore.

We also don’t have faith in meta-narratives because of this.
- With so many truths, people don’t believe in any one version.

27
Q

POSTMODERNISM

Culture, identity + politics:
destabilising our identity (pick n mix babyyy)

A

Identity is also destabilised – e.g., rather than having a fixed identity, we now construct our own identity from a wide range of images and lifestyles on offer in the media.

We change our identity by changing our consumption patterns e.g., pick and mixing cultural goods and media-produced images to define ourselves.

28
Q

POSTMODERNISM

Culture, identity + politics:
Baudrillard’s pessimism and why he feels this way

A

Baudrillard is a pessimist about postmodernism… the media-created hyper-reality leaves us unable to distinguish image from reality.

This means we have lost power to improve our society… if we can’t even grasp reality, then we have absolutely no power to change it.

Political activity means nothing… the central goal of the Enlightenment Project to progress humanity, is unachievable.

29
Q

EVALUATING POSTMODERNISM

Philo and Miller 2001

A

Philo + Miller 2001:

  1. ignores power and inequality… e.g., the idea that media images are unconnected with reality ignores the ruling class’ use of the media for domination.
  2. We do not freely construct our identities… consumption overlooks the effects of poverty in restricting such opportunities.
  3. Postmodernists are wrong to claim that we cannot distinguish between reality and media imagery.
  4. Not all views are true or valid e.g., it is not valid to justify the Nazis.
30
Q

EVALUATING POSTMODERNISM

Why Lyotard’s theory is self-defeating

A

Lyotard’s theory is self-defeating… why should we believe a theory that claims there is no truth?

It is cyclic.

31
Q

EVALUATING POSTMODERNISM

We CAN improve the world - their pessimism is unnecessary

A

Postmodernists are criticised for their pessimism about the Enlightenment Project… their view that objective knowledge is impossible and that nothing can be done to improve society…

Our theories cannot guarantee truth, but it’s the best approximation for it… they are the best things we have for improving the world.

32
Q

THEORIES OF LATE MODERNITY

What do these sociologists think?

A

These guys argue that the rapid changes we witness are not the dawn of postmodernism.

Rather, it’s just a continuation of modernity.

They believe that key features of modernity that were always present have intensified e.g., social change has always been a feature of modern society, but now the pace is incredibly fast.

Theories of late modernity subscribe to the Enlightenment Project… we believe that we can discover objective knowledge and use it to improve society.

33
Q

THEORIES OF LATE MODERNITY

Giddens:
What are the two features of modernity?

A

Disembedding and reflexivity

34
Q

THEORIES OF LATE MODERNITY

Giddens:
What stage of modernity are we in right now?

A

We are in a high stage of modernity

35
Q

THEORIES OF LATE MODERNITY

Giddens: feature of modernity… Disembedding

A

Disembedding is lifting out of social relations from local contexts of interaction – we don’t need face-to-face contact in order to interact.

This breaks down geographical barriers e.g., you FaceTime amama from the comfort of your bed whilst she’s all the way in Vizag.

36
Q

THEORIES OF LATE MODERNITY

Giddens: feature of modernity… Reflexivity

A

Traditions and customs in our high modern society are less important and so we don’t have rules on our behaviour… we become individual.

We are forced to be reflexive… we have to continually monitor, reflect, and modify our actions in the event of possible risks and opportunities that they might involve.

37
Q

THEORIES OF LATE MODERNITY

Giddens: what are the consequences of disembedding and reflexivity?

A

Disembedding AND reflexivity = rapid and widespread nature of social change in high modernity.

It enables social interaction to spread rapidly across the globe which assists in globalisation.

Because of reflexivity, nothing is fixed and everything can be challenged. Our culture becomes increasingly fragmented and unstable.

38
Q

THEORIES OF LATE MODERNITY

Giddens: Risk - what are the possible risks that come with late modernity?

A

Military e.g., nuclear war

Economic e.g., recession

Environmental e.g., global warming

Freedom e.g., surveillance

39
Q

THEORIES OF LATE MODERNITY

Giddens: Risk - what sort of risk is it?

A

MANUFACTURED - they could all be prevented.

40
Q

THEORIES OF LATE MODERNITY

Giddens: Risk - does he agree with rational plans?

A

Giddens DOES reject the postmodernist view suggesting that we can in fact intervene to improve things through the production of rational plans to reduce the risks.

41
Q

THEORIES OF LATE MODERNITY

Beck + Risk Society:
what does he believe in?

A

Beck is in the Enlightenment tradition – he believes in the power to reason to create a better world.

He does believe however that the risk society faces a multiplicity of manufactured dangers

He sees late modernity as a period of growing individualisation with high reflexivity.

We are no longer exploited by tradition – we have to think for ourselves and reflect on possible consequences.

42
Q

THEORIES OF LATE MODERNITY

Beck + Risk Society:
risk consciousness

A

The process of constantly considering the risks attached to the different courses of action = reflexive modernisation.

Risk consciousness = increasingly central to our culture, consequently. We become more aware of the perceived risks and seek to avoid or minimise them e.g., we read about the dangers of eating certain foods and we alter our diet.

43
Q

THEORIES OF LATE MODERNITY

Beck + Risk Society:
mass media

A

Most of our knowledge, however, comes from the mass media, who often give us a distorted view of the dangers we face.

44
Q

THEORIES OF LATE MODERNITY

Risk, politics, progress:
Beck and Baudrillard conflict of ideas

A

Baudrillard rejects the Enlightenment project with the belief in the possibility of progress through action based on rational knowledge, to which Beck disagrees.

He is sceptical of scientific knowledge because of its risks, but he believes in our ability to use rationality.

We are capable or reflexivity, and so we can evaluate risks rationally and take action to reduce them… Beck looks to new political movements such as environmentalism to challenge the direction of technological + industrial development.

45
Q

EVALUATING THEORIES OF LATE MODERNITY

Not everyone can re-shape their lives

A

In order to be reflexive, you have to have the privilege of being able to reflect on our actions and then re-shape our lives.

E.g., the poor may not be able to afford sustainable, eco-friendly stuff - they are also more likely to be exposed to environmental risks.

46
Q

EVALUATING THEORIES OF LATE MODERNITY

Mike Rustin and the true source of risk

A

Mike Rustin criticises Beck by arguing that capitalism, not technology, is the source of risk because of the pursuit of profit at all costs.

Movements such as Environmentalism are significant because they cannot challenge capitalism.

This theory does show that rational analysis of society is still a possibility… they acknowledge how we can use our imperfect society to improve the risks we face.

47
Q

MARXIST THEORIES OF POSTMODERNITY

What do these guys believe (briefly)?

A

Similar to Beck and Giddens, Marxists firmly believe in the Enlightenment project’s aims of achieving objective knowledge and using it to improve society.

E.g., Marx believed that his theory showed how a W.C revolution could overthrow capitalism by ending exploitation.

  • Though, Marxists like Fredric Jameson and David Harvey believe that we have moved from modernity to postmodernity.
  • They emphasise the importance of media images, diversity, and instability… similar to the postmodernists.
  • They don’t see postmodernity as a fundamental break with the past… they regard it as a product of the most recent stage of capitalism.
48
Q

MARXIST THEORIES OF POSTMODERNITY

Marxists who believe in postmodernity

A

Though, Marxists like Fredric Jameson and David Harvey believe that we have moved from modernity to postmodernity.

They emphasise the importance of media images, diversity, and instability… similar to the postmodernists.

They don’t see postmodernity as a fundamental break with the past… they regard it as a product of the most recent stage of capitalism.

49
Q

MARXIST THEORIES OF POSTMODERNITY

David Harvey - capitalism is a dynamic system?

A

David Harvey believes that capitalism is a dynamic system, which continually develops new tech and ways of organising production to make profit… capitalism is, however, prone to crises which produce major changes.

Postmodernity came about in the 70s because of the capitalist crisis. This saw the end of an economic boom that had lasted since 1945.

50
Q

MARXIST THEORIES OF POSTMODERNITY

Politics and rainbow alliances

A

David Harvey and Fredric Jameson argue that flexible accumulation has brought the political change aspect of postmodernity.

Primarily, it has weakened the W.C and their socialist movements. Rather, we see oppositional movements such as women’s liberation, BLM, and environmentalism.

Harvey and Jameson hope that these can form a rainbow alliance to bring fundamental change.

51
Q

MARXIST THEORIES OF POSTMODERNITY

Flexible Accumulation - post-Fordism

What is this?

A

This crisis led to the creation of a new regime of accumulation which is basically a new way of achieving profit.

Harvey describes this as ‘post-Fordism’ – this replaced the rigid pre-70s Fordist mass production system. Flexible accumulation (post-Fordism) uses ICT, expanded finance sector, job insecurity, and flexible schedules (to fit employer’s needs).

This enables the production of small, ‘niche’ markets instead of standardised products for mass markets… these changes brought many cultural characteristics of postmodernity e.g., diversity, choice, and instability.

This can be seen through the production of customised products for niche markets creating cultural diversity. Also seen through how switching production from one product to another causing shifts in fashion. Consumption is also affected as leisure, culture, and identity are all commodities. Fredric Jameson argues that postmodernity represents a developed form of capitalism because it commodifies everything including our identities. David Harvey argues that this leads to another feature of postmodernity… compression of time and space e.g., commodifying culture through foreign holidays shrink the globe.

52
Q

MARXIST THEORIES OF POSTMODERNITY

Flexible Accumulation - post-Fordism

What was the impact of post-Fordism on culture? Where can this be seen?

A

It brought many cultural characteristics of postmodernity e.g., diversity, choice, and instability.

This can be seen through the production of customised products for niche markets creating cultural diversity. Also seen through how switching production from one product to another causing shifts in fashion.

53
Q

MARXIST THEORIES OF POSTMODERNITY

Flexible Accumulation - post-Fordism

What is its impact on commodification? What does Jameson believe?

A

Consumption is also affected as leisure, culture, and identity are all commodities.

Fredric Jameson argues that postmodernity represents a developed form of capitalism because it commodifies everything including our identities

54
Q

MARXIST THEORIES OF POSTMODERNITY

Flexible Accumulation - post-Fordism

What does David Harvey believe commodification does to space and time?

A

David Harvey argues that this leads to another feature of postmodernity… compression of time and space e.g., commodifying culture through foreign holidays shrink the globe.

55
Q

MARXIST THEORIES OF POSTMODERNITY

How do the Marxists and Postmodernists differ? What do Best and Kellner think?

A

Best and Kellner, however, note that these Marxists are differences between the postmodernists and these guys as these Marxists retain faith in Marxist theory for explaining things.

They also argue that the goal of the Enlightenment Project can be achieved still.

56
Q

MARXIST THEORIES OF POSTMODERNITY

Why Marxist theories of postmodernism differ from ACTUAL Marxism…

A

Marxist theories of postmodernism abandon Marx’s view that the W.C would lead a revolution that would overthrow capitalism in favour of creating a better society – they, rather, believe that political opposition to capitalism has fragmented into different social movements such as feminism and environmentalism etc.