Postcolonialism and Development Flashcards
What are the core critiques of a postcolonial critique to development?
- Challenge ‘regimes of truth’ that North has accumulated about the rest of the world (McEwan, 2009)
- Critique of spatial metaphors and temporality employed in western discourses
- Recover lost historical and contemporary voices of marginalised, oppressed and dominated
How do the texts of development affect intervention?
- Promote and justify certain interventions
- Power relations are implied as certain forms of knowledge are dominant and others are excluded
(McEwan, 2003)
How does postcolonialism critique North-South relations
- Chakrabarty (2000) critique of historicism, which has been shaped by Western understandings of modernity with history progressing in linear stages based on Eurocentric models
- If we theorize from contexts outside of North then these ideas begin to break down
- Notions of ‘late capitalism’ fail to acknowledge that ‘late capitalism’ is driven from places like India, China, Malaysia or Singapore
McEwan (2009)
How does postcolonialism critique Social and cultural dimensions of development?
- Development is always culture and site specific – irreducibly cultural geographic (Watts, 2003)
- Developing countries lack basic services and human rights, search for roots of exclusionary politics and differentiation that drive inequalities is still important (Myres, 2006)
How does postcolonalism critique related to development in terms of urban areas?
- Homes demolished in 21stCentury and governments justify actions through late colonial ideas of ‘sanitization in the city’ (Mugabe in Zim in 2007) – policies must directly confronted for colonialist exclusionary differentiation they encapsulate
- Postcolonialism potential for understanding ongoing transformations of the politics of urban development
Myres (2006)
How does postcolonialism critique gender in development?
- If Third World is frozen in time, space and history then this particularly the case with the ‘Third World women’ (Mohanty, 1988)
- ‘Women’ as an a priori category of oppressed
What is cultural essentialism?
Accounting for differences crates culture-specific essentialist generalizations, e.g. ‘western culture’, ‘western women’ vs. ‘Third World Women’
McEwan (2009)
What is the colonialist move?
- Binary model of gender, which sees women as an a priori category of oppression which also takes western locations and perspectives as the norm (McEwan, 2001)
- Creates stereotype of ‘Third World Woman’ that ignores diversity of women’s lives in the South across boundaries of class and ethnicity
What is epistemological violence?
Violence of knowledge production in stereotyping and generalizing Third World women
Spivak (1990)
How does photography act as a postcolonial counter discourse for development?
- Subaltern photographic practices that do not document what is, but help invent what is desired or experienced
- Apagya’s portraits in front of commissioned painted backcloths subvert colonial photography that also use backcloths
- Play on growing cultural vacuum – developments a dream, empty and materialistic
McEwan (2009)
How does literature act as a postcolonial counter discourse for development?
- Voices, dialogues, languages and social constructions of post-colonial states (McEwan, 2009)
- Jane Eyre (Bronte, 1847)
- Jane as both coloniser (British) and the colonised (woman)
- All women are enslaved by male despotism but British woman claims moral and spiritual superiority over her Eastern sisters
- Bertha, born from West Indies, represents British fears of both foreigners and women – “blood-red” moon, a symbol of women’s menstrual cycles, is reflected in her eyes, suggesting her feminine, sexual potency
What are the critiques of postcolonialism?
- Many Third World states practice a ‘poor people’s colonialism’ (Vanly, 1993)
- Effects of economic exploitation are aggravated by an almost total absence of local development
- International colonialisms, e.g. US strategy
- Too theoretical and not rooted in material concerns
Why is development inescably promblematic?
“If we see development as a potentially neo-colonial enterprise, is it ever possible to recover the sense of the development project as an altruistic endeavour with vital emancipatory potential?”
McEwan (2009)
How does literature challenge knowledge production in development?
Challenge academics in development field to include fictional representations of development issues within epistemological scope of what is understood to be “proper” forms of development knowledge
McEwan (2009)
How do policy documents narrate development problems?
Policy documents construct and narrate development problems in a way to justify their response of the policies they advocate
Lewis et al. (2005)