Postcolonialism and Development Flashcards

1
Q

What are the core critiques of a postcolonial critique to development?

A
  • Challenge ‘regimes of truth’ that North has accumulated about the rest of the world (McEwan, 2009)
  • Critique of spatial metaphors and temporality employed in western discourses
  • Recover lost historical and contemporary voices of marginalised, oppressed and dominated
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2
Q

How do the texts of development affect intervention?

A
  • Promote and justify certain interventions
  • Power relations are implied as certain forms of knowledge are dominant and others are excluded

(McEwan, 2003)

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3
Q

How does postcolonialism critique North-South relations

A
  • Chakrabarty (2000) critique of historicism, which has been shaped by Western understandings of modernity with history progressing in linear stages based on Eurocentric models
  • If we theorize from contexts outside of North then these ideas begin to break down
  • Notions of ‘late capitalism’ fail to acknowledge that ‘late capitalism’ is driven from places like India, China, Malaysia or Singapore

McEwan (2009)

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4
Q

How does postcolonialism critique Social and cultural dimensions of development?

A
  • Development is always culture and site specific – irreducibly cultural geographic (Watts, 2003)
  • Developing countries lack basic services and human rights, search for roots of exclusionary politics and differentiation that drive inequalities is still important (Myres, 2006)
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5
Q

How does postcolonalism critique related to development in terms of urban areas?

A
  • Homes demolished in 21stCentury and governments justify actions through late colonial ideas of ‘sanitization in the city’ (Mugabe in Zim in 2007) – policies must directly confronted for colonialist exclusionary differentiation they encapsulate
  • Postcolonialism potential for understanding ongoing transformations of the politics of urban development

Myres (2006)

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6
Q

How does postcolonialism critique gender in development?

A
  • If Third World is frozen in time, space and history then this particularly the case with the ‘Third World women’ (Mohanty, 1988)
  • ‘Women’ as an a priori category of oppressed
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7
Q

What is cultural essentialism?

A

Accounting for differences crates culture-specific essentialist generalizations, e.g. ‘western culture’, ‘western women’ vs. ‘Third World Women’

McEwan (2009)

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8
Q

What is the colonialist move?

A
  • Binary model of gender, which sees women as an a priori category of oppression which also takes western locations and perspectives as the norm (McEwan, 2001)
  • Creates stereotype of ‘Third World Woman’ that ignores diversity of women’s lives in the South across boundaries of class and ethnicity
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9
Q

What is epistemological violence?

A

Violence of knowledge production in stereotyping and generalizing Third World women

Spivak (1990)

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10
Q

How does photography act as a postcolonial counter discourse for development?

A
  • Subaltern photographic practices that do not document what is, but help invent what is desired or experienced
  • Apagya’s portraits in front of commissioned painted backcloths subvert colonial photography that also use backcloths
  • Play on growing cultural vacuum – developments a dream, empty and materialistic

McEwan (2009)

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11
Q

How does literature act as a postcolonial counter discourse for development?

A
  • Voices, dialogues, languages and social constructions of post-colonial states (McEwan, 2009)
  • Jane Eyre (Bronte, 1847)
    • Jane as both coloniser (British) and the colonised (woman)
    • All women are enslaved by male despotism but British woman claims moral and spiritual superiority over her Eastern sisters
    • Bertha, born from West Indies, represents British fears of both foreigners and women – “blood-red” moon, a symbol of women’s menstrual cycles, is reflected in her eyes, suggesting her feminine, sexual potency
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12
Q

What are the critiques of postcolonialism?

A
  • Many Third World states practice a ‘poor people’s colonialism’ (Vanly, 1993)
    • Effects of economic exploitation are aggravated by an almost total absence of local development
    • International colonialisms, e.g. US strategy
  • Too theoretical and not rooted in material concerns
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13
Q

Why is development inescably promblematic?

A

“If we see development as a potentially neo-colonial enterprise, is it ever possible to recover the sense of the development project as an altruistic endeavour with vital emancipatory potential?”

McEwan (2009)

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14
Q

How does literature challenge knowledge production in development?

A

Challenge academics in development field to include fictional representations of development issues within epistemological scope of what is understood to be “proper” forms of development knowledge

McEwan (2009)

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15
Q

How do policy documents narrate development problems?

A

Policy documents construct and narrate development problems in a way to justify their response of the policies they advocate

Lewis et al. (2005)

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16
Q

How does Cause Celeb by Fielding (1994) describe development practices differently?

A

Places humanitarian activities in their political context and turns refugees into “real people”

Field (1994)

17
Q

What does research into organization pay too much attentio to?

A

Pays too much attention organizational aspect rather than stories of people who work in it and their formal and informal relationships

Lewis et al. (2005)

18
Q

What trap is in important not to fall into when detailing literature texts in development?

A
  • Important not to fall into the trap of intellectual relativism where all “stories” are viewed as equal with no superiority
  • Suggest that literature could replace certified knowledge but more complement each other

Lewis et al. (2005)