Philosophy Week 1, 2, 5, 6,7,9,11 and 12 Flashcards

1
Q

What week is this content? Argumentation. What is an argument and its properties.

A

This is week 1 content, an argument is a series of statements which are formed with premises that are assigned to address a conclusion (other statements)

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2
Q

Why do philosophers use argumentation to explain something?

A

Arguments are almost a way to reason with the idea provided by the philosopher that ultimately is like evidence of whether they can get someone to reason with their reasoning.

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3
Q

What are the 3 types of argumentations?

A

Inductive, deductive and abductive.

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4
Q

Explain Inductive Argumentation.

A

It is the type of argumentation that moves from the particular to the general ( in -to- out)

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5
Q

Explain deductive Argumentation.

A

It is the type of argumentation that moves from the general to the particular. (out- to- in)

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6
Q

Explain Abductive Argumentation.

A

It is a form of argumentation where the truth is not deduced by a given structure but is decided upon the most likely answer to be the truth. It is the best explanation that can be concluded by an already-understood argument.

  • It is often used for the argumentations of design where the best conclusion one gets to is through concluding that “it was God who has created that matter” this is an example of abductive argument.
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7
Q

What are the 2 inductive interferences?

A
  • From some to all, this might be coming from observation such as you see something so many times that now you think all of them are the same structure or colour.
  • From local to universal, finding something in the local areas that impacts the entire world like a chemical you found local that impacts the universe.
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8
Q

Structure of a Deductive argument.

A

P1: All humans are mortal.
P2: Socrates is a human.
therefore,

C: Socraties is mortal.

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9
Q

What is a sound argument?

A

It is an argument that is valid, meaning the premises of the argument are assumed to be true and thus the premises are correct. (Ultimately accepting the conclusion as right)

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10
Q

What is an unsound argument that is valid?

A

An argument may be unsound when one of the premises is wrong, however, the conclusion may add up to be correct thus it makes a valid argument with a false premise (unsound).

An example can be:
- P1: all women have blue eyes.
- P2: Tom Cruz is a woman.
therefore:
- C: Tom Cruz has blue eyes.

According to the premises, the conclusion should be correct making it valid however, the second premise is incorrect as Tom Cruz is not a woman however since he has blue eyes the conclusion is correct and valid. but it is unsound.

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11
Q

What does ontological means, or the study of ontology?

A

Ontology is a branch of metaphysics that inquires about the existence of God. however, one can say that it is the study of determining g what is real and what exists. In this context, you could say the inquiry in which one questions the entity’s status of being. (reality and existence)

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12
Q

What does an ontological proof mean?

A

it is the proof of God’s reality through the inquiry of what God is. Essentially, God’s status as a being is discussed and incorporated into what makes him exist and that he is real.

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13
Q

The Ontological argument of Anselm.

A
  • suggests that God is that of which we cannot think anything greater.
  • later suggests that God exists as an idea in our mind, however, if God only existed in one’s mind, that would complicate things as then there would be something greater existing in reality. therefore, he would suggest that God is not only an idea/concept but is a reality since if he weren’t then he wouldn’t be the greatest.
  • He concludes that God exists in reality.
  • he also says Goes exist necessarily and without a reason, God is not contingent. (God inevitably existed and does not require a condition or right circumstances to exist, because namely, he is God)
  • Anslem would go to measures to call those who don’t understand God’s existence a fool (incapable of reason or do not understand the concept) as they do not believe God’s existence is the greatest nor believe that God is real.
  • “The fool’s words are hollow” - he means that fool’s words are of no deeper meaning or are empty.
  • Thus Anselm is suggesting that through his ontological proof, he put importance on the terms and the status of what God is, like God’s description of what he must be to prove his point of argumentation.
  • he also uses to support his argument through his beliefs of identifying people as fools as a term to discuss how they have empty words because they are fools.
  • his argumentation style is almost convincing however he does not seek any other proof besides the identification of a God. This makes one believe if he considers other people’s opinions on the matter and how they identify God to themselves. he does have solid evidence that God exists in reality but in his words and his terms of What God must be off on his status description.
  • the problem with his argument si that fact that he is talking of deviance as a logical wrongdoing but forgets to consider logic is totally different for each person.
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14
Q

The Cosmological argument of Aquinas.

A

According to Aquinas, there are 5 ways in which God’s existence could be proved. (cause and motion exist so is God,design)
- The efficient cause, everything needs to be done by something or in other words something must have been the cause of such outcomes. The inquiry behind an outcome is called the efficient cause.
- Nothing can be its efficient cause, nothing is self-causing.
- If you take out the cause then nothing is to be done.
- Inefficient causes it is not possible to go on to infinity
- efficient causation should be caused by something thus there must be the first efficient cause, thus no INFINITY.
- there must have been the first efficient cause which everyone names as GOD.
- There must be an unmoved mover, an uncaused causer.
- Aquinas says things are ordered in the world there is nothing that comes to happen on its own, thus everything around the world has a mover the one who causes it which is God. (look around yourself he suggests)
- God is the thing that is the beginning of what has caused everything to begin.
- Where did the purpose of nature come from? if everything is doing what they were meant to do.(this brings the question God)

  • The First Way: Motion.
    The Second Way: Efficient Cause.
    The Third Way: Possibility and Necessity.
    The Fourth Way: Gradation.
    The Fifth Way: Design.
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15
Q

What is cosmology in this regard and what is the purpose of the study?

A

Cosmology is the study of the universe in which the structure of how the world became the way it did is inquired. However, in this regard, Cosmology is used to understand God’s existence through the cause-and-effect theory in which the world is developed come to be.

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16
Q

Who objects to Aqunias?

A

Bernard Russell: if there must be one thing that must not be caused then it may as well be the world. we do not know what is the one that was not caused.
- God is a given name to that divine being everyone thinks it is.
- Why not we don’t call something else and we call it God.

16
Q

Descartes on doubt.

A
  • Descartes is a foudationist and he incorporates his ideology that all his beliefs have a foundation of origin which he finds himself getting back to.
  • Descartes is also a skeptic, meaning he is doubtful, he is special in everything, which means Global.
  • he seeks the basic principles of his beliefs.
  • he says all his claims and thoughts came from the senses however senses are deceiving.
  • if anything is deceiving then we should be suspicious of everything that thing may deceive us.
  • There is no way we can distinguish we are apart from dreams, thus we cannot trust.
  • however, in dreams, they are assembled from real-life events such as colour and quantity.
  • he suggests that it may be god who put us in a state of illusion thus nothing is correct as I am always wrong. it is not a God but it is a demon that is deceiving me to the things I know of so far.
16
Q

What is Descartes arguing about?

A
  • Suggests that we must doubt everything to acquire the truth because we may be deceived by a demon.
  • Discusses the theory of knowledge, epistemology
17
Q

Descartes on certainty.

A

Things that you can be certain of:
- Cogito ergo sum = I think therefore I am (the distinction between body and soul)
- cartesian dualism: I am 2 kinds of substances a mind and a body, these are distinct.
- God exists, God is the truth (without having od it is seemingly impossible for us to have this sort of knowledge.)
- something that is clearly and distinctly perceived.
- Errors are not misperceptions but are misjudgements.
- if we line up the will with intellect there should not be errors. (doubts with the facts of truth)
- by reflecting on our beliefs we can distinguish whats is true knowledge and what we just believe.

18
Q

What is a solitary introspection?

A

It is the idea of self-reflecting, and questioning our consciousness in regards to finding the truth.

19
Q

Malcolm’s argument on beliefs and knowledge.

A
  • 2 types of problems in introspection of self:
    -> psychological
    -> conceptual
  • knowledge is justified by true belief.
  • something observed is the truth if it is proven to be true, and evidence-based.
20
Q

Bernard Williams claims that voluntarism is about belief:

A
  • beliefs aim for truth

-> We assess beliefs on their terms of truth or falsehood.

-> Belief is the belief, that if you believe something is bound to happen, it will indeed happen.

-> saying that you believe that p is saying that it is true, or taking it as true.

  • we can choose to believe something: I would know if I could acquire the belief is true or not or choose the belief that is the truth if I could.
  • two types of belief, one is wanting one thing that is the case which is the truth (ie child missing but wanting to believe that they are still alive). That’s impossible, just by belief it will not become the truth. truth center in which the person believes that it is the truth and therefore assumes it will come true.
  • wanting to acquire the belief that is delulu. because they cannot acquire the pain of losing the child. It’s not truth-centred, just a wish. irrational.
  • non-truth-centred motive is irrational because one uses it to forget the unpleasant and feel comforted and having a hard time sustaining such belief as our beliefs are connected will change all the other beliefs.
  • accepting truth is like a getaway in a way to feel at release.

Further inquiry of explanation:

  • Belief as a Psychological State: The discussion centers on belief as a psychological state rather than specific religious or moral beliefs. The author aims to understand what it means to believe something and how belief relates to decision and will.
  • Belief Aiming at Truth: The passage asserts that beliefs aim at truth. Beliefs are assessed based on their truth or falsehood, and the act of believing something is inherently connected to the belief in its truth. To say “I believe that p” implies a claim that p is true.
  • Belief and Decision: The author considers the relationship between belief and decision. The focus is on the decision to say or not say what one believes rather than a direct decision to believe something. Belief is portrayed as a psychological state that often happens to individuals rather than something they can consciously decide to adopt.
  • Challenges to Deciding to Believe: The passage suggests that there are challenges to the idea of deciding to believe something. Unlike habits or dispositions, beliefs are subject to assessment in terms of truth or falsehood. The author questions the coherence of consciously deciding to believe something, especially if it involves deliberately adopting a false belief.
  • Distinction in Motives: The concept of “truth-centered motives” is introduced, emphasizing the desire for the truth in beliefs. The author contrasts this with “non-truth-centered motives,” where individuals may want to believe something not because it is true but for reasons related to personal comfort, fashion, or conformity.
  • Project of Self-Deception: The passage briefly touches on the issue of self-deception, suggesting that actively trying to believe something contrary to one’s knowledge may involve a project leading to irrational and potentially destructive consequences.
21
Q

Free will:

A
  • Descartes says we can only doubt or believe something if we have free will.
  • Determinism: everything was bound to happen even before we had a say for it to happen. Everything that happened is caused by something and it was caused to happen.
  • Indeterminism: Not everything is determined to happen when it initially happens as it was meant to happen. Some things happen by chance.
  • Strawson:
    suggests that we are not morally responsible for our actions therefore it does not matter whether the things that happened were determined or not. he suggests that if you are responsible for the outcomes of your actions then you should be responsible for your nature, (genes) and since you cannot be responsible for your genes you must not be responsible for your over actions and their circumstances.
  • Ultimately you do what you do because of who you are and you cannot control the way you are.
  • Ian Mcewan :
    -> I should take responsibility for my actions even if I am not the one in control of such actions, he gives examples of the dog’s behaviour or the child’s behaviour.
22
Q

Truth in general

A
  • Russell suggests that there are 3 features of truth:
    -> Falsehood can be explained as the truth does. (black and white situation)
    -> Truth and false are a property of beliefs and statements. (what he means is that the only person who knows the truth is the one who makes the statement.
    -> There is something outside of the false and the truth that determines the falsehood or the truth of the beliefs itself.

” Truth consists of some forms of correspondence with beliefs and fact.”
- If the truth is outside of the thought then one cannot know if they acquired the truth.
- Making sure that they fit together., the coherence theory.
- There might be more than one answer to the coherent body.

  • Austin suggests:
    -> Truth consists of something like the response of a statement and state of affairs.
    -> The truth is open for others to decide as a statement since once you share the statement there is nothing else besides yourself who knows whether you were truthful or not. It means the truth is subjective to the people and that we societally adapt to accept things as true depending on whether or not others also except the truths we share.
  • Words and pictures show something different than the truth.
23
Q

Russell on Truth:

A
  • “Truth consists in some form of correspondence between belief and fact.”
    truth and falsehood are the correspondence to beliefs and statements.
  • a truth entails the belief in an object and the absence is the falsehood.
  • the events which we believe are true and false are beyond our belief but are connected to real events.
  • A belief is false when it does not reflect states of affairs, events, or things accurately.
  • thus meaning an event is the truht when it fully reflects the statement made however when this is out it is no longer the truht since it changes forms with the individual own perspective.
  • An objection to this is: if the thought of truth is beyond the mind’s thoughts then the thought itself would not know that the truth is attained.
  • By our three requisites, we have sought a theory of truth which (1)allows truth to have an opposite, namely falsehood, (2) makes truth a property of beliefs, but (3) makes it a property wholly dependent upon the relation of the beliefs to outside things.
24
Q

Goodman on representation:

A
  • A painting does not represent but resembles an object.
  • 3 problems:
    -> An object resembles itself to the maximum degree but does not represent itself.
    -> An apple painted can represent the object of the painting but it can’t represent the painting.
    -> 2 objects might resemble one another but cannot represent each other.
  • “For pictures to represent an object, there must be a symbol, a stand and a reference to it.”

-resembling is not representation.
- everything can stand for itself thus it is not needed.
- there is no way of something being what it is
- there is no way to depict all the things that that thing is
- there is no simple tool for us to have a direct copy of that thing, with all the attributes.

  • REPRESENTING IS A FORM OF CLASSIFYING BECAUSE WE ONLY REPRESENT IT AT SOMETHING OR THE OTHER AND NOT THE ASPECTS OF THAT THING.
25
Q

Kinds:

A

There are 3 categories of indemnifying natural kinds:

-> Plato - distinction done by disinterest, not lacking interest but in partiality.
-> Coyne - Independence and consensus, independent investigation, and a significant amount of consensus to clarify at future of the world and is not subjective.
->Mill - there are 2 kinds of kinds: Explanatory robustness:
-> surface kind
-> robust kind: natural

26
Q

Race:

A
  • Race is not natural, they are real but they are social kinds of ideas. we can choose to change them and choose to believe them or not.
27
Q

Numbers:

A