Philosophy Midterm Flashcards

Study for Midterm

1
Q

For utilitarians, what’s the one thing that has intrinsic value or is an end in itself?

A

Pleasure/Pain

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2
Q

How would a utilitarian argue for or against physician-assisted suicide?

A

Utilitarian may argue that the person is in pain and thus it would be to their benefit to end their life and end their pain. There is no pleasure to be had if the subject is in pain.

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3
Q

What is ethics?

A

Ethics moves beyond self-interest, deals with universal rules, is defended with reason, not merely a matter of public opinion and is action-guiding.

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4
Q

Distinguish Act vs Rule utilitarianism

A

Act utilitarianism does whatever is best for the majority. Rule utilitarianism does what is best for the majority within a given rule-set.

i.e. Act utilitarianism might behead Donald Trump cause people hate him. Rule utilitarianism would say we can’t kill Donald Trump because it’s against the rules but we could instead not make him president

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5
Q

____________ developed and refined ‘utilitarianism’ in morals, politics, and economics.

A

John Stuart Mill

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6
Q

Better to be a human being _____ than a pig _____.

A

dissatisfied; satisfied

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7
Q

Why may Rule Utilitarianism be more useful than Act utilitarianism?

A

We don’t always have time to consider all possible choices.

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8
Q

Deontology was developed by _____________.

A

Immanuel Kant

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9
Q

__________ defines acting morally as a matter of following rules or adhering to duty.

A

Deontology/Kantianism

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10
Q

_____ ______ is the ability to transcend our circumstances and decide what to do or be.

A

Practical Perspective.

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11
Q

Define/describe categorical imperative and list the steps.

A

A rule or law for how one should act.

  1. Formulate your maxim
  2. Change your maxim until universal law
  3. Decide whether your maxim is 1) conceivable in the world your envision 2) willed without contradiction
  4. Ask if you would rationally will to act on said maxim.
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12
Q

What is the Formula of the End Itself?

A

Tells us to act in a way that treats your own person or another as an end and not as a mean.

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13
Q

What does it mean to treat someone as an end (or as a mean)?

A

To treat one as an end means to consider their feelings or perspective.
To treat one as a means would be to not consider their feelings and use them to accomplish something for yourself.

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14
Q

How do Kantians/Deontologists view human life?

A

Human life is valuable because human beings are rational and no rational being should be treating as mere means

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15
Q

Describe the Kingdom of Ends Formula?

A

To act in accordance with the maxims of a member giving universal laws. That is, to act in a way that if you were setting universal laws, everyone else should act that way, too.

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16
Q

A rational being is a _____ if while legislating a Kingdom of Ends’ laws, he is also subject its laws. He is a _____ if legislating, he is not subject to the will of any other being.

A

member; head

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17
Q

What’s the difference between the categorical imperative and the greatest happiness principle?

A

The categorical imperative requires one to act only with a maxim that could/should be universal law whereas the greatest happiness principle requires one to do what would make the most people happy, regardless of whether or not everyone could/should act this way.

18
Q

Who is the mind behind virtue ethics?

A

Aristotle (384-322 BCE)

19
Q

What does virtue ethics emphasize?

A

Virtues like charity and benevolence.

20
Q

What is Eudaimonia?

A

Happiness or morally good life/objective well-being

21
Q

Define Teleology.

A

Explaining things in terms of what they’re used for.

e.g. screwdriver (drives screws); ear (hears)

22
Q

Describe the Doctrine of the Mean.

A

Doctrine of the mean says that moral behaviour is between two extremes - one in excess and one in deficiency. A moderate position between the two would be acting morally.

E.g. Sloth (Deficiency), Ambition (Mean), Greed (Excess)

23
Q

For Aristotle, what sort of difficulties are involved in trying to act virtuously?

A

Being honest at the wrong time; being dishonest at the right time; etc. May be difficult to tell what’s the right thing to do.

24
Q

Who argues that we should extend virtue ethics to animals?

A

Peter Singer.

25
Q

Describe the expanding circles of ethical concern.

A

Expanding those to whom we treat ethically.

i.e. Present people > distant people > future people > animals > living things > species > ecosystems

26
Q

Equality is a _______, not an assertion of fact. What does this mean?

A

moral ideal. This means that though two things may not be factually the same, they are morally equal.

27
Q

What is speciesism?

A

Not considering the members of other species equally as we would consider our own. Their wants/needs are of less value or are completely insignificant in comparison to our species’.

28
Q

Who says that our duties to animals are indirect duties to one another - to humanity?

A

Tom Reagan.

29
Q

What is contractarianism and what flaw(s) does it have?

A

Contractarianism morality consists of a set of rules that one agrees to voluntarily abide by. The flaw is that creatures who cannot agree to a contract are not included.

30
Q

The Rights View says that the fundamental wrong isn’t that animals are mistreated but says that is the symptom of a greater wrong. What is this greater wrong?

A

The greater wrong is that we view animals as lacking independent value and instead view them as resources.

31
Q

Who argues that we should extend ethics to the environment?

A

Ronald Sandler.

32
Q

What is the Humanistic Argument?

A

The environment is an ethical matter because without a clean environment, human health will be harmed and without a natural world with biodiversity, human life will diminish.

33
Q

What is the Naturalistic Argument?

A

Nature has inherent value. As a part of nature, humans have no dominion over it, no unqualified right to harm or destroy it.

34
Q

Describe the last person argument.

A

Suppose there was one person left on Earth, who has the capacity, just as they die, to destroy all life on the planet. Would they be wrong in doing so?

35
Q

What is the Replication Argument?

A

Imagine destroying a pristine environment and then artificially recreating it. Does it have the same value as the original?

36
Q

What is necessary for something to have inherent worth?

A

It must have a good of its own AND human moral agents ought to care for its good for its own sake.

37
Q

What is the capacity based approach and what flaws are evident?

A

Capacities based approach asks if there are capacities required for one to matter morally. (e.g. Kantians: If you can reason, you matter; Utilitarians: if you can suffer, you matter). The problem with this is that humans would decide - there are capacities other creature shave that we don’t. e.g. plants to photosynthesize.

38
Q

Who presents climate change as the perfect moral storm?

A

Stephen Gardiner.

39
Q

Describe the parts that make up the perfect moral storm.

A

Global Storm: dispersion of causes and effects, institutional inadequacy, fragmentation of agency. Won’t affect us here so why do anything about it.

Intergenerational Storm: The effects are resilient, back-logged and deferred. The effects won’t happen now so we pass it on to the next generation to deal with it.

Theoretical Storm: We are ill-equipped to deal with climate change. We aren’t even sure of the effects or how to deal with it so we overlook it.

40
Q

What is the Tragedy of the Commons?

A

When something belongs to everyone, it ends up being treated as if it belongs to no one. No one takes care of it.

41
Q

What is the Prisoner’s Dilemma?

A

A situation in which each person acts in their individual best interest which ends up being worse off for everyone.