Patthana glossary II Flashcards by Rāhula Bhikkhu

anidassana-sappaṭigha

invisible but impinging

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ṭhatvā

after having stood at

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ghāna

nose

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ninnānaṃ

not different

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asaṃkiliṭṭha-asaṃkilesika

not corrupt and not corrupting

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ettha

here; in this place

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ekūnatiṃsa

twenty-nine

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nāma

term; mentality

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avasesa

the rest; remaining

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uposatha

observance

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pañca-viññāṇa

five-fold consciousness

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kusalākusala-pada

faultless and faulty section

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tadārammaṇatā

as registering (consciousness)

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tividharūpa sanṅgahena

include three kinds of matter

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niddisitabbaṃ

point out

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taṃ garuṃ katvā

(one) esteems it

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paṭhama-jhāna

first jhana

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dvādasaka

by twelves

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appaṭigha

not impinging

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kusalābyākata

faultless and indeterminate

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tesaṃ tesaṃ dhammānaṃ

to those states

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parariggahe chanda-rāgo

lustful desire for other’s possession

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dānaṃ deti

(one) offers the offering

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ārammaṇa-ṭhitena sabbattha

all those that include object

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ñāṇa

knowledge

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jhāne parihīne

when jhana has disappeared

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paradāraṃ gacchati

goes to other men’s wives

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paccuppannārammaṇa

present object

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uddhacca-sahagata

restlessness-accompanied

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jappeti

arouses

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upapatti

rebirth

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dve mahābhūtā

two great primaries

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ṭhānesu

in places

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nirodha

Extinction

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paṭṭhāna

conditional relations

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nayā

method

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kiriya-mano-viññāṇa-dhātu

functional mind-consciousness element

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atthappaṭisambhidā

analytical knowledge of meaning

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dhammo

state

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gāmaghāta

one who plunders villages

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cattāro khandhā arūpino

four immaterial (i.e. mental) aggregates

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navaka

by nine

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ghān-indriya

nose-faculty

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akusale niruddhe

when faulty (state) has ceased

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āhāra

nutriment

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assādeti

enjoys

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tikaṃ tikañ ca

triplets-triplets

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parikamma

preparation

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ghaṭanā

combinations

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ekaṃ khandhaṃ paccayā

conditioned by one aggregate

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gotrabhu

change-of-lineage

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uppajjeya

(there) arise

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deti

offers

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dibbāyasota-dhātuyā

by the power of Divine-ear element

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dukkha

suffering

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anupādāniya

not favourable to clinging

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ayaṃ ettha viseso

this is the difference here

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na kātabbā

not to be done

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jhānā vuṭṭhahitvā

having emerged from jhana

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pakati

natural

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anuppanna

not arisen

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tettiṃsa

thirty-three

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catumūlaka

“by fours” as reference

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nikuttipaṭisambhidā

analytical knowledge of language

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aṭṭharasaka

by eighteens

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pakatūpanissaya

natural strong-dependence

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kāyāyatana

body-base

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dukuttaṃ

supreme are the couplets

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pakiṇṇaka-ghaṭanā

miscellaneous combinations

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ādiyati

takes the property of others

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akusala

faulty

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jivhā

tongue

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dutiya-jhāna

second jhana

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adinna

which has not been given to one

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ācayagāmi

leading to rebirth and death

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asaṃkiliṭṭha

not corrupt

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parāmasantassa

misapprehended

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paccayā

conditioned by

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cittādhipati

predominant consciousness

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gandha

smell; odour

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catukka

by fours

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gaṇetabba

enumeration should be done

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anuloma

adaptation

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asañña

non-percipient

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pañca-viññāṇa-sahagata

five-fold consciousness-accompanied

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ṭhāna

correct conclusion

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iddhividha-ñāṇa

knowledge of supernormal power

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ekaṃ mahāhūtaṃ

one great primary

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arūpa

immaterial

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kāya-viññāṇa-sahagata

accompanied by body-consciousness

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dibba-cakkhu

Divine-eye

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tīṇi

three

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dve khandhā

two aggregates

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tevīsa

twenty-three

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paṇītā

exalted

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ime

these

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dassanena pahātabbattika

triplet of (state) eradicated by First Path

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ekāgārika

only one house

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kusala-pada

faultless section

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gaṇhāti

adopts

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kosalla

knowledge; proficiency

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ekekassa padassa

in each section

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ajjhattāramaṇa

internal object

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jhānaṃ paccavekkhati

reviews jhana

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dāna

offering

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utu

weather; temperature

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ghānāyatana

nose-base

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anantarūpanissaya

proximity-strong-dependence

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cattāro mahābhūtā

four great primaries

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kabaḷikāro āhāro

edible food

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appamāṇa

incomparable

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ārammaṇūpanissaya

object-strong-dependence

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cakka

cycle

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kacchantena

to be taken

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attānaṃ ātāpeti

tortures oneself

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nigama

market-town

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uppādī

bound to arise

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citta-samuṭṭhānaṃ rūpaṃ kaṭattā rūpaṃ upādārūpaṃ

mind-produced and kamma-produced derived matter

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parittattika

limited triplet

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cakkhu-viññāṇa-dhātu

eye-consciousness element

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niyāmetabbā

remember (to take)

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garuṃ katvā

taking as estimable object

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ekasadisāni

the same

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dīpetabbo

clearly shoivn

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cakkhu-ndriya

eye-faculty

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adinnādāna

stealing

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natthi

nil; none

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aññamaññaṃ

mutually related

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domanassa

grief

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āhāra-samuṭṭhāna

nutriment-produced

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ahetu

rootless

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ārammaṇādhipati

object-predominance

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not

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ekaṃ khandhaṃ

one aggregate

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citta-samuṭṭhānānaṃ rūpānaṃ

mind-produced matter

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nissāya

supported by

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arūpino āhāro

immaterial nutriments

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parittārammaṇa

limited object

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taṃ garuṃ katvā paccavekkhati

(one) esteems and reviews it

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diṭṭhiṃ gaṇhati

adopts wrong views

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ekamūlaka

“by ones” as reference

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paṭisandhi kātabbā

conception ought to be done

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diṭṭhiṃ

in wrong views

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atireka

extra

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dasa

ten

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anāgataṃsa-ñāṇa

knowledge of future existences

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terasaka

by thirteens

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imassa kāyassa

to this body

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pacchā

after

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jivhāyatana

tongue-base

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uddharitabba

extract

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ñatvā

after knowing

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paccayaniddesa

analytical exposition of the conditions

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taṃ rūpaṃ

that matter

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anidassana-appaṭigha

not visible and not impinging

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terasa

thirteen

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paṭicca

dependent on

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paripuṇṇaṃ

complete

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dassanena pahātabbahetukattika

triplet of (state) together with root eradicated by First Path

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gāmaghātaṃ karoti

plunders villages

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catuttimsa

thirty-four

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kāyika-sukkha

bodily happiness

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upanissāya

by the strong-dependence of

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akusalābyākata-pada

faulty and indeterminate section

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appamāṇārammaṇa

incomparable object

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kiriya

functional

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paṭibhānappaṭisambhidā

analytical knowlklge of the above three, i.e. of meaning, dhamma and language

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upekkhā-sahagata

accompanied by indifference

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atītattika

past triplet

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pannarasa

fifteen

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ekaṃ khandhaṃ sampayutto

associated with one aggregate

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tatiya-jhāna

third jhana

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ārabbha

taking (it) as object

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para

other

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uppādeti

develops

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dukaṃ tikañ ca

couplets-triplets

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kāy-indriya

body-faculty

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taṃ garuṃ katvā

taking it as estimable object

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kiñcikāle

sometimes

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kilesa

defilement; corruption

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taṃ yeva gamana

this proceeds in the same way

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cakkhāyatana

eye-base

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idaṃ pi

this is also

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uppannattika

arisen triplet

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pañca

five

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cattāri

four

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parabhaṇḍe chanda-rāgo

lustful desire for other’s property

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uddhaccaṃ uppajjati

arises restlessness

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tayo khandhā

three aggregates

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ekavīsa

twenty-one

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kāyika

bodily

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paritāpeti

tortures (oneself) fully

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na labbhati

not obtained

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arahantaghāti-kammaṃ

killing an arahat

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chindati

breaks into

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jivhā-viññāṇa-dhātu

tongue-consciousness element

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paṭuppana

present

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upādinnattika

clinging triplet

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ṭhitena

include; make it; taken with

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kusalattika

faultless triplet

paccayena

by condition

arūpino indriyā

immaterial faculties

gaheta

taken

pañhā

questions

dukaṃ dukañ ca

couplets-couplets

attānaṃ

oneself

pañcavīsa

twenty-five

ākiñcaññāyatana

nothingness

anuppannaṃ samāpattiṃ uppādenti

generate the attainments which have not yet arisen

paccanīyuddhāra

selection of the conditions for negative

diṭṭhi

wrong views

kiliṭṭha

corrupt

abhinandati

delights in

aniyata

no fixed destiny

paccanubhoti

experiences

ākāsānañcāyatana

infinity of space

dukkhaṃ paccanubhoti

experiences the suffering

paṭhama-udāharaṇe

in the first examples

kusalākusala-kamma

faultless and faulty kamma

diṭṭhi uppajjati

arises wrong views

patthanaṃ upanissāya

by the strong-dependence of wish

paripanthe

at the junction of highways

uddhacca

restlessness

arahantaṃ jīvitā voropeti

kills an arahat

upadhāretvā

after investigation

paritta

limited

dhammappaṭisambhidā

analytical knowledge of dhamma

cakkaṃ kātabbaṃ

perform the cycle

nevadassanena nabhāvanāyapahātabba

eradicated neither by First Path nor by Higher 3 Paths

atītārammaṇattika

past object triplet

arahant

arahat

chakka

by sixes

paṭhama-gamana-sadisaṃ

proceeds in the same way as the first

ariyā

noble persons

cuddasaka

by fourteens

paccanīya-gaṇanā

negative enumeration

ekāgārikaṃ karoti

leaves behind only one house

niṭṭhāna-padā

last section

kaṭattā rūpa

kamma-produced matter

catuvīsaka

by twenty-four

karoti

does (fulfils, etc.)

eko pañho

one question

khandha

aggregate

taṃ-sampayuttakānañ ca dhammānaṃ

to its associated states

chijjati

excluded

citta-sampayuttakānaṃ dhammānaṃ

states associated with consciousness

abhiññā

superknowledge

ekādasaka

by elevens

paṭhama

first

upāyena

by way of

paccavekkhati

reviews

uposatha-kammaṃ karoti

fulfils the duty of observance

cuddassa

fourteen

gamana

proceed

pañcaka

by fives

ekādasa

eleven

dasaka

by tens

idāpi gaṇetabbā

enumerate here also

tiṃsa

thirty

dhammā

states

uppādenti

generate

uposatha-kamma

duty of observance

chandādhipati

predominant desire

upanna

arisen

nirodhā vuṭṭhahantassa

having emerged from the attainment of Extinction

upādā-rūpa

derived matter

aniccato vipassati

practises insight into the impermanence of

kāya

body

ekavīsaka

by twenty-ones

paṭisambhidā

analytical knowledge

duṭṭhena cittena

with evil intent

kiriya-samāpatti

functional attainment

upādāna

clinging

pariggaha

possession

dukkhato

into the suffering

anāgata

future

ghāna-viññāṇa-dhātu

nose-consciousness element

kusala-citta-samaṅgissa

faultless mind of the other being

udāharaṇa

example

āgacchati

comes to

abhiññaṃ uppādeti

develops superknowledge

datvā

after having offered

cakkhu

eye

asekkha

appertaining to Arahatta

aṭṭhaka

by eights

gandhāyatana

odour-base

ācayagāmittika

triplet o f (state) leading to rebirth and death

garu

esteemed

parittārammaṇattika

limited object triplet

anicca

impermanence

kesañci

some

disatti

shown above

abyākata

indeterminate

apacayagāmi

leading to Nibbana

uppannaṃ samāpajjanti

enter the attainments which have arisen

tayo

three

ayaṃ

this

anidassana

not visible

anupādinna

not acquired by clinging

ahetuka-vipāka

rootless-resultant

ida

here

dibbena-cakkhunā

by the power of Divine-eye

gāma

village

tassa paṭighātatthāya

to counteract it

ajjhatta

internal

anantarā

in proximity to

catuttha-jhāna

fourth jhana

dīpetabba

make clear

katvā

having done (fulfilled, etc.)

nānākkhaliṇika

asynchronous

tika

triplet; by threes

āyatana

base

ekaṃ khandhaṃ sahagato

conascent with one aggregate

eka

one

jivh-indriya

tongue-faculty

tāni yeva

in just the same way

avipāka

without resultant

tathāgatassa lohitaṃ uppādeti

draws blood from the body of a Buddha

kusalābyākata-pada

faultless and indeterminate section

patthanā

wish

dassanena pahātabbahetuka

together with root eradicated by First Path

khandhe paṭicca vatthu

dependent on aggregates, (arises) (heart-)base

paccanīyamhi nayā

in the negative method

jānāti

knows

nissaya-vāra

supported chapter

ninnānā karaṇaṃ

no difference

cakkhu-viññāṇa-sahagato eko khandho

one eye-consciousness-accompanied aggregate

cetopariya-ñāṇa

knowledge of penetration into others’ minds

niṭṭhitaṃ

end

paccanīyānuloma

negative-positive

paccayānuloma

conditions: positive

ārammaṇa-purejāta

object-prenascence

paccayānuloma-paccanīya

conditions: positive-negative

timūlaka

“by threes” as reference

asaññasatta

non-percipient beings

paccayuddesa

enumeration of the conditions

akusala-pada

faulty section

pakiṇṇaka

miscellaneous

anupādinna-anupādāniya

not acquired by clinging and not favourable to clinging

pada

section

kātuna

should be done

upajjati

arises

anatta

impersonality

nevasekkha-nāsekkha

appertaining neither to Learners nor to Arahatta

atīra

past

gotrabhuṃ paccavekkhati

reviews change-of-lineage

dārā

wives

nevācayagāmi-nāpacayagāmi

leading neither to rebirth and death nor to Nibbana

tevīsaka

by twenty-threes

abhijjahā

avarice

abyākata pada

indeterminate section

niyata

fixed destiny

upādinnupādāniya

acquired by clinging and favourable to clinging

kusale niruddhe

when faultless (state) has ceased

nigamaghātaṃ karoti

plunders market-towns

citta

consciousness

asammuyhantena

without confusion

pannarasaka

by fifteens

cakkaṃ bandhitabbaṃ

bind the cycle

asammohantena

without confusion

citta-samuṭṭhāna

mind-produced

arahā

arahat

āvajjana

advertence

attha

meaning

gaṇanā

numbers (of answers)

nānatta

difference

anāgatārammaṇa

future object

paripuṇṇaṃ kātabbaṃ

do completely

imāni padāni

all these sections

atītārammaṇa

past object

adukkha-m-asukhā vedanā

neither painful not pleasant feeling

dassana

seeing; First Path

alikhitesu

left out

cuti-citta

death-consciousness

nānākaraṇaṃ

different only with; is the only difference

okkantikkhaṇe

at the moment of conception

anuloma-paccanīyamhi nayā

in the positive-negative method

cetasika

mental factor

avicāra

without sustained thought

pañhā-vāra

investigation chapter

paccaya-vāra

conditioned chapter

taṃ-samuṭṭhānānañ ca rūpānaṃ

to the matter produced thereby

upādāniya

favourable to clinging

anuloma

positive

dvādasa

twelve

ekaṃ khandhaṃ paṭicca

dependent on one aggregate

avitakka-vicāra

without applied thought but with sustained thought

ahetuka-paṭisandhikkhaṇe

at the moment of rootless conception

imāni

all these

nirutti

language

avitakka-avicāra

without applied thought and sustained thought

kusalākusalābyākata

faultless, faulty and indeterminate

asaṃkilesika

not corrupting

ekekaṃ paccayaṃ

each condition

pañcamūlaka

“by fives” as reference

catu-viññāṇa-sahagata

four-fold consciousness-accompanied

idaṃ nānattaṃ

this is the difference

kāya-viññāṇa-dhātu

body-consciousness element

dhammānaṃ

to states

paccuppanna

present

kāyika-dukkha

bodily pain

dassita-nayena

by the method shown above

paccayena paccayo

related by condition

aṭṭha

eight

chanda-sampayuttakānaṃ

associated with desire

utu-samuṭṭhāna

temperature-produced

upādinna

acquired by clinging

na likhita

not given

ajjhattattika

internal triplet

attā

self

tikaṃ dukañ ca

triplets-couplets

ante ante

the end

iminā kāraṇena

by this means; in this way

evaṃ

thus; in the same way

niruddhe

has ceased

tikañ ca paṭṭhānavaraṃ

excellent and supreme are the Patthana triplets

catuvīsati

twenty-four

kāmesu micchācāra

unlawful intercourse with the other sex

jhānaṃ uppādeti

develops jhana

itth-indriya

femininity-faculty

chanda

desire

pacchājātā citta cetasikā

postnascent consciousness and mental factors

paṭighātatthāya

to counteract

jivitām voropeti

kills

jivita

life

dibba-sota-dhātu

Divine-ear element

ṭhapetvā

excluding

anumajjantena

by considering

dumūlaka

“by twos” as reference

cāga

generosity

anupādinnupādāniya

not acquired by clinging bu t favourable to clinging

paccanīya

negative

paccaya-paccanīyānuloma

conditions: negative-positive

gambhīra

profound

ātāpeti

torments

tevīsati

twenty-three

evaṃ gaṇetabbaṃ

enumerate thus; enumerate in the same way

paṭicca-vāra

dependent chapter

idaṃ

this; it

adinnaṃ ādiyati

takes the property of others which has not been given to one

patthayamāno

wishing for

kusala

faultless

anussati

remembrance

tiṭṭhati

stands

cetanā

volition

niyata-micchādiṭṭhi

wrong views with fixed destiny

anuloma-paccanīya

positive-negative

āpo-dhātu

cohesion element

dhātu

element

etenupāyena

in this way

pacchimānaṃ pacchimānaṃ

subsequent

paṭhamassa jhānassa parikammaṃ

the preparation for first jhana

nillopaṃ harati

plunders the property of others

ekaṃ khandhaṃ nissāya

supported by one aggregate

dhammānuloma

state: positive

nāma-rūpa

mentality-materiality

nevasaññā-nāsaññāyatana

neither-perception- nor-non-perception

paṭicca-vāra-gaṇanā

enumeration of dependent chapter

tiṇṇannaṃ khandhānaṃ

three aggregates

dukkhāya vedanāya sampayutta

associated with painful feeling

dukkha-sahagataṃ kāya-viññāṇaṃ

pain-accompanied body-consciousness

paññā

wisdom

aṭṭhāna

faulty conclusion

nevavipāka-navipāka-dhamma

neither resultant nor producing resultant state

jivit-indriya

life-faculty

duka

by twos

ekaṃ khandhaṃ saṃsattho

conjoined with one aggregate

paripanthe tiṭṭhati

stands (lies in wait) at the junction of highways

nevadassanena nabhāvanāyapahātabbahetuka

together with root eradicated neither by First Path nor by Higher 3 Paths

kiriyābyākatā

functional indeterminate

cha

six

tasseva

this; the same

paṭisandhikkhaṇe

at the moment of conception

dve

two

dhammassa

to state

avitakka

without applied thought

paṭhamassa maggassa parikammaṃ

the preparation for first Path

paññaṃ upanissāya

by the strongdependence of wisdom

ajjhattārammaṇattika

internal object triplet

dosa

hate

arūpe

in the immaterial plane

gacchati

goes to (other men’s wives)

jhānaṅgāni

jhana factors

uposatha-kammaṃ katvā

having fulfilled the duty of observance

dānaṃ datvā

after having offered the offering

pañcatiṃsa

thirty-five

te te dhammā

those states

tisso pañhā

three questions

asaṃkiliṭṭha-saṃkilesika

not corrupt but corrutping

dassetabbo

to be taken

nava

nine

citta-cetasikā

consciousness and mental factors

pañcama

fifth

paccaya-paccanīya

conditions: negative

dassanena pahātabba

eradicated by First Path

kusalākusalābyākata-pada

faultless, faulty and indeterminate section

ṭhānāṭhāna-kosalla

knowledge of correct and faulty conclusion

chanda-rāga

lustful desire

aṭṭhavīsa

twenty-eight