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Abhidhamma > Patthana glossary II > Flashcards

Patthana glossary II Flashcards

1
Q

anidassana-sappaṭigha

A

invisible but impinging

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2
Q

ṭhatvā

A

after having stood at

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3
Q

ghāna

A

nose

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4
Q

ninnānaṃ

A

not different

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5
Q

asaṃkiliṭṭha-asaṃkilesika

A

not corrupt and not corrupting

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6
Q

ettha

A

here; in this place

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7
Q

ekūnatiṃsa

A

twenty-nine

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8
Q

nāma

A

term; mentality

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9
Q

avasesa

A

the rest; remaining

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10
Q

uposatha

A

observance

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11
Q

pañca-viññāṇa

A

five-fold consciousness

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12
Q

kusalākusala-pada

A

faultless and faulty section

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13
Q

tadārammaṇatā

A

as registering (consciousness)

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14
Q

tividharūpa sanṅgahena

A

include three kinds of matter

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15
Q

niddisitabbaṃ

A

point out

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16
Q

taṃ garuṃ katvā

A

(one) esteems it

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17
Q

paṭhama-jhāna

A

first jhana

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18
Q

dvādasaka

A

by twelves

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19
Q

appaṭigha

A

not impinging

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20
Q

kusalābyākata

A

faultless and indeterminate

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21
Q

tesaṃ tesaṃ dhammānaṃ

A

to those states

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22
Q

parariggahe chanda-rāgo

A

lustful desire for other’s possession

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23
Q

dānaṃ deti

A

(one) offers the offering

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24
Q

ārammaṇa-ṭhitena sabbattha

A

all those that include object

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25
Q

ñāṇa

A

knowledge

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26
Q

jhāne parihīne

A

when jhana has disappeared

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27
Q

paradāraṃ gacchati

A

goes to other men’s wives

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28
Q

paccuppannārammaṇa

A

present object

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29
Q

uddhacca-sahagata

A

restlessness-accompanied

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30
Q

jappeti

A

arouses

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31
Q

upapatti

A

rebirth

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32
Q

dve mahābhūtā

A

two great primaries

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33
Q

ṭhānesu

A

in places

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34
Q

nirodha

A

Extinction

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35
Q

paṭṭhāna

A

conditional relations

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36
Q

nayā

A

method

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37
Q

kiriya-mano-viññāṇa-dhātu

A

functional mind-consciousness element

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38
Q

atthappaṭisambhidā

A

analytical knowledge of meaning

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39
Q

dhammo

A

state

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40
Q

gāmaghāta

A

one who plunders villages

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41
Q

cattāro khandhā arūpino

A

four immaterial (i.e. mental) aggregates

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42
Q

navaka

A

by nine

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43
Q

ghān-indriya

A

nose-faculty

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44
Q

akusale niruddhe

A

when faulty (state) has ceased

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45
Q

āhāra

A

nutriment

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46
Q

assādeti

A

enjoys

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47
Q

tikaṃ tikañ ca

A

triplets-triplets

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48
Q

parikamma

A

preparation

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49
Q

ghaṭanā

A

combinations

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50
Q

ekaṃ khandhaṃ paccayā

A

conditioned by one aggregate

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51
Q

gotrabhu

A

change-of-lineage

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52
Q

uppajjeya

A

(there) arise

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53
Q

deti

A

offers

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54
Q

dibbāyasota-dhātuyā

A

by the power of Divine-ear element

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55
Q

dukkha

A

suffering

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56
Q

anupādāniya

A

not favourable to clinging

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57
Q

ayaṃ ettha viseso

A

this is the difference here

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58
Q

na kātabbā

A

not to be done

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59
Q

jhānā vuṭṭhahitvā

A

having emerged from jhana

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60
Q

pakati

A

natural

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61
Q

anuppanna

A

not arisen

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62
Q

tettiṃsa

A

thirty-three

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63
Q

catumūlaka

A

“by fours” as reference

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64
Q

nikuttipaṭisambhidā

A

analytical knowledge of language

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65
Q

aṭṭharasaka

A

by eighteens

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66
Q

pakatūpanissaya

A

natural strong-dependence

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67
Q

kāyāyatana

A

body-base

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68
Q

dukuttaṃ

A

supreme are the couplets

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69
Q

pakiṇṇaka-ghaṭanā

A

miscellaneous combinations

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70
Q

ādiyati

A

takes the property of others

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71
Q

akusala

A

faulty

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72
Q

jivhā

A

tongue

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73
Q

dutiya-jhāna

A

second jhana

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74
Q

adinna

A

which has not been given to one

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75
Q

ācayagāmi

A

leading to rebirth and death

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76
Q

asaṃkiliṭṭha

A

not corrupt

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77
Q

parāmasantassa

A

misapprehended

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78
Q

paccayā

A

conditioned by

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79
Q

cittādhipati

A

predominant consciousness

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80
Q

gandha

A

smell; odour

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81
Q

catukka

A

by fours

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82
Q

gaṇetabba

A

enumeration should be done

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83
Q

anuloma

A

adaptation

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84
Q

asañña

A

non-percipient

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85
Q

pañca-viññāṇa-sahagata

A

five-fold consciousness-accompanied

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86
Q

ṭhāna

A

correct conclusion

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87
Q

iddhividha-ñāṇa

A

knowledge of supernormal power

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88
Q

ekaṃ mahāhūtaṃ

A

one great primary

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89
Q

arūpa

A

immaterial

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90
Q

kāya-viññāṇa-sahagata

A

accompanied by body-consciousness

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91
Q

dibba-cakkhu

A

Divine-eye

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92
Q

tīṇi

A

three

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93
Q

dve khandhā

A

two aggregates

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94
Q

tevīsa

A

twenty-three

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95
Q

paṇītā

A

exalted

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96
Q

ime

A

these

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97
Q

dassanena pahātabbattika

A

triplet of (state) eradicated by First Path

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98
Q

ekāgārika

A

only one house

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99
Q

kusala-pada

A

faultless section

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100
Q

gaṇhāti

A

adopts

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101
Q

kosalla

A

knowledge; proficiency

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102
Q

ekekassa padassa

A

in each section

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103
Q

ajjhattāramaṇa

A

internal object

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104
Q

jhānaṃ paccavekkhati

A

reviews jhana

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105
Q

dāna

A

offering

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106
Q

utu

A

weather; temperature

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107
Q

ghānāyatana

A

nose-base

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108
Q

anantarūpanissaya

A

proximity-strong-dependence

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109
Q

cattāro mahābhūtā

A

four great primaries

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110
Q

kabaḷikāro āhāro

A

edible food

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111
Q

appamāṇa

A

incomparable

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112
Q

ārammaṇūpanissaya

A

object-strong-dependence

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113
Q

cakka

A

cycle

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114
Q

kacchantena

A

to be taken

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115
Q

attānaṃ ātāpeti

A

tortures oneself

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116
Q

nigama

A

market-town

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117
Q

uppādī

A

bound to arise

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118
Q

citta-samuṭṭhānaṃ rūpaṃ kaṭattā rūpaṃ upādārūpaṃ

A

mind-produced and kamma-produced derived matter

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119
Q

parittattika

A

limited triplet

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120
Q

cakkhu-viññāṇa-dhātu

A

eye-consciousness element

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121
Q

niyāmetabbā

A

remember (to take)

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122
Q

garuṃ katvā

A

taking as estimable object

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123
Q

ekasadisāni

A

the same

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124
Q

dīpetabbo

A

clearly shoivn

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125
Q

cakkhu-ndriya

A

eye-faculty

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126
Q

adinnādāna

A

stealing

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127
Q

natthi

A

nil; none

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128
Q

aññamaññaṃ

A

mutually related

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129
Q

domanassa

A

grief

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130
Q

āhāra-samuṭṭhāna

A

nutriment-produced

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131
Q

ahetu

A

rootless

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132
Q

ārammaṇādhipati

A

object-predominance

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133
Q

na

A

not

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134
Q

ekaṃ khandhaṃ

A

one aggregate

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135
Q

citta-samuṭṭhānānaṃ rūpānaṃ

A

mind-produced matter

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136
Q

nissāya

A

supported by

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137
Q

arūpino āhāro

A

immaterial nutriments

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138
Q

parittārammaṇa

A

limited object

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139
Q

taṃ garuṃ katvā paccavekkhati

A

(one) esteems and reviews it

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140
Q

diṭṭhiṃ gaṇhati

A

adopts wrong views

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141
Q

ekamūlaka

A

“by ones” as reference

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142
Q

paṭisandhi kātabbā

A

conception ought to be done

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143
Q

diṭṭhiṃ

A

in wrong views

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144
Q

atireka

A

extra

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145
Q

dasa

A

ten

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146
Q

anāgataṃsa-ñāṇa

A

knowledge of future existences

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147
Q

terasaka

A

by thirteens

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148
Q

imassa kāyassa

A

to this body

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149
Q

pacchā

A

after

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150
Q

jivhāyatana

A

tongue-base

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151
Q

uddharitabba

A

extract

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152
Q

ñatvā

A

after knowing

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153
Q

paccayaniddesa

A

analytical exposition of the conditions

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154
Q

taṃ rūpaṃ

A

that matter

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155
Q

anidassana-appaṭigha

A

not visible and not impinging

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156
Q

terasa

A

thirteen

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157
Q

paṭicca

A

dependent on

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158
Q

paripuṇṇaṃ

A

complete

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159
Q

dassanena pahātabbahetukattika

A

triplet of (state) together with root eradicated by First Path

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160
Q

gāmaghātaṃ karoti

A

plunders villages

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161
Q

catuttimsa

A

thirty-four

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162
Q

kāyika-sukkha

A

bodily happiness

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163
Q

upanissāya

A

by the strong-dependence of

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164
Q

akusalābyākata-pada

A

faulty and indeterminate section

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165
Q

appamāṇārammaṇa

A

incomparable object

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166
Q

kiriya

A

functional

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167
Q

paṭibhānappaṭisambhidā

A

analytical knowlklge of the above three, i.e. of meaning, dhamma and language

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168
Q

upekkhā-sahagata

A

accompanied by indifference

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169
Q

atītattika

A

past triplet

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170
Q

pannarasa

A

fifteen

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171
Q

ekaṃ khandhaṃ sampayutto

A

associated with one aggregate

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172
Q

tatiya-jhāna

A

third jhana

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173
Q

ārabbha

A

taking (it) as object

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174
Q

para

A

other

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175
Q

uppādeti

A

develops

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176
Q

dukaṃ tikañ ca

A

couplets-triplets

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177
Q

kāy-indriya

A

body-faculty

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178
Q

taṃ garuṃ katvā

A

taking it as estimable object

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179
Q

kiñcikāle

A

sometimes

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180
Q

kilesa

A

defilement; corruption

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181
Q

taṃ yeva gamana

A

this proceeds in the same way

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182
Q

cakkhāyatana

A

eye-base

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183
Q

idaṃ pi

A

this is also

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184
Q

uppannattika

A

arisen triplet

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185
Q

pañca

A

five

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186
Q

cattāri

A

four

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187
Q

parabhaṇḍe chanda-rāgo

A

lustful desire for other’s property

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188
Q

uddhaccaṃ uppajjati

A

arises restlessness

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189
Q

tayo khandhā

A

three aggregates

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190
Q

ekavīsa

A

twenty-one

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191
Q

kāyika

A

bodily

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192
Q

paritāpeti

A

tortures (oneself) fully

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193
Q

na labbhati

A

not obtained

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194
Q

arahantaghāti-kammaṃ

A

killing an arahat

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195
Q

chindati

A

breaks into

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196
Q

jivhā-viññāṇa-dhātu

A

tongue-consciousness element

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197
Q

paṭuppana

A

present

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198
Q

upādinnattika

A

clinging triplet

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199
Q

ṭhitena

A

include; make it; taken with

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200
Q

kusalattika

A

faultless triplet

201
Q

paccayena

A

by condition

202
Q

arūpino indriyā

A

immaterial faculties

203
Q

gaheta

A

taken

204
Q

pañhā

A

questions

205
Q

dukaṃ dukañ ca

A

couplets-couplets

206
Q

attānaṃ

A

oneself

207
Q

pañcavīsa

A

twenty-five

208
Q

ākiñcaññāyatana

A

nothingness

209
Q

anuppannaṃ samāpattiṃ uppādenti

A

generate the attainments which have not yet arisen

210
Q

paccanīyuddhāra

A

selection of the conditions for negative

211
Q

diṭṭhi

A

wrong views

212
Q

kiliṭṭha

A

corrupt

213
Q

abhinandati

A

delights in

214
Q

aniyata

A

no fixed destiny

215
Q

paccanubhoti

A

experiences

216
Q

ākāsānañcāyatana

A

infinity of space

217
Q

dukkhaṃ paccanubhoti

A

experiences the suffering

218
Q

paṭhama-udāharaṇe

A

in the first examples

219
Q

kusalākusala-kamma

A

faultless and faulty kamma

220
Q

diṭṭhi uppajjati

A

arises wrong views

221
Q

patthanaṃ upanissāya

A

by the strong-dependence of wish

222
Q

paripanthe

A

at the junction of highways

223
Q

uddhacca

A

restlessness

224
Q

arahantaṃ jīvitā voropeti

A

kills an arahat

225
Q

upadhāretvā

A

after investigation

226
Q

paritta

A

limited

227
Q

dhammappaṭisambhidā

A

analytical knowledge of dhamma

228
Q

cakkaṃ kātabbaṃ

A

perform the cycle

229
Q

nevadassanena nabhāvanāyapahātabba

A

eradicated neither by First Path nor by Higher 3 Paths

230
Q

atītārammaṇattika

A

past object triplet

231
Q

arahant

A

arahat

232
Q

chakka

A

by sixes

233
Q

paṭhama-gamana-sadisaṃ

A

proceeds in the same way as the first

234
Q

ariyā

A

noble persons

235
Q

cuddasaka

A

by fourteens

236
Q

paccanīya-gaṇanā

A

negative enumeration

237
Q

ekāgārikaṃ karoti

A

leaves behind only one house

238
Q

niṭṭhāna-padā

A

last section

239
Q

kaṭattā rūpa

A

kamma-produced matter

240
Q

catuvīsaka

A

by twenty-four

241
Q

karoti

A

does (fulfils, etc.)

242
Q

eko pañho

A

one question

243
Q

khandha

A

aggregate

244
Q

taṃ-sampayuttakānañ ca dhammānaṃ

A

to its associated states

245
Q

chijjati

A

excluded

246
Q

citta-sampayuttakānaṃ dhammānaṃ

A

states associated with consciousness

247
Q

abhiññā

A

superknowledge

248
Q

ekādasaka

A

by elevens

249
Q

paṭhama

A

first

250
Q

upāyena

A

by way of

251
Q

paccavekkhati

A

reviews

252
Q

uposatha-kammaṃ karoti

A

fulfils the duty of observance

253
Q

cuddassa

A

fourteen

254
Q

gamana

A

proceed

255
Q

pañcaka

A

by fives

256
Q

ekādasa

A

eleven

257
Q

dasaka

A

by tens

258
Q

idāpi gaṇetabbā

A

enumerate here also

259
Q

tiṃsa

A

thirty

260
Q

dhammā

A

states

261
Q

uppādenti

A

generate

262
Q

uposatha-kamma

A

duty of observance

263
Q

chandādhipati

A

predominant desire

264
Q

upanna

A

arisen

265
Q

nirodhā vuṭṭhahantassa

A

having emerged from the attainment of Extinction

266
Q

upādā-rūpa

A

derived matter

267
Q

aniccato vipassati

A

practises insight into the impermanence of

268
Q

kāya

A

body

269
Q

ekavīsaka

A

by twenty-ones

270
Q

paṭisambhidā

A

analytical knowledge

271
Q

duṭṭhena cittena

A

with evil intent

272
Q

kiriya-samāpatti

A

functional attainment

273
Q

upādāna

A

clinging

274
Q

pariggaha

A

possession

275
Q

dukkhato

A

into the suffering

276
Q

anāgata

A

future

277
Q

ghāna-viññāṇa-dhātu

A

nose-consciousness element

278
Q

kusala-citta-samaṅgissa

A

faultless mind of the other being

279
Q

udāharaṇa

A

example

280
Q

āgacchati

A

comes to

281
Q

abhiññaṃ uppādeti

A

develops superknowledge

282
Q

datvā

A

after having offered

283
Q

cakkhu

A

eye

284
Q

asekkha

A

appertaining to Arahatta

285
Q

aṭṭhaka

A

by eights

286
Q

gandhāyatana

A

odour-base

287
Q

ācayagāmittika

A

triplet o f (state) leading to rebirth and death

288
Q

garu

A

esteemed

289
Q

parittārammaṇattika

A

limited object triplet

290
Q

anicca

A

impermanence

291
Q

kesañci

A

some

292
Q

disatti

A

shown above

293
Q

abyākata

A

indeterminate

294
Q

apacayagāmi

A

leading to Nibbana

295
Q

uppannaṃ samāpajjanti

A

enter the attainments which have arisen

296
Q

tayo

A

three

297
Q

ayaṃ

A

this

298
Q

anidassana

A

not visible

299
Q

anupādinna

A

not acquired by clinging

300
Q

ahetuka-vipāka

A

rootless-resultant

301
Q

ida

A

here

302
Q

dibbena-cakkhunā

A

by the power of Divine-eye

303
Q

gāma

A

village

304
Q

tassa paṭighātatthāya

A

to counteract it

305
Q

ajjhatta

A

internal

306
Q

anantarā

A

in proximity to

307
Q

catuttha-jhāna

A

fourth jhana

308
Q

dīpetabba

A

make clear

309
Q

katvā

A

having done (fulfilled, etc.)

310
Q

nānākkhaliṇika

A

asynchronous

311
Q

tika

A

triplet; by threes

312
Q

āyatana

A

base

313
Q

ekaṃ khandhaṃ sahagato

A

conascent with one aggregate

314
Q

eka

A

one

315
Q

jivh-indriya

A

tongue-faculty

316
Q

tāni yeva

A

in just the same way

317
Q

avipāka

A

without resultant

318
Q

tathāgatassa lohitaṃ uppādeti

A

draws blood from the body of a Buddha

319
Q

kusalābyākata-pada

A

faultless and indeterminate section

320
Q

patthanā

A

wish

321
Q

dassanena pahātabbahetuka

A

together with root eradicated by First Path

322
Q

khandhe paṭicca vatthu

A

dependent on aggregates, (arises) (heart-)base

323
Q

paccanīyamhi nayā

A

in the negative method

324
Q

jānāti

A

knows

325
Q

nissaya-vāra

A

supported chapter

326
Q

ninnānā karaṇaṃ

A

no difference

327
Q

cakkhu-viññāṇa-sahagato eko khandho

A

one eye-consciousness-accompanied aggregate

328
Q

cetopariya-ñāṇa

A

knowledge of penetration into others’ minds

329
Q

niṭṭhitaṃ

A

end

330
Q

paccanīyānuloma

A

negative-positive

331
Q

paccayānuloma

A

conditions: positive

332
Q

ārammaṇa-purejāta

A

object-prenascence

333
Q

paccayānuloma-paccanīya

A

conditions: positive-negative

334
Q

timūlaka

A

“by threes” as reference

335
Q

asaññasatta

A

non-percipient beings

336
Q

paccayuddesa

A

enumeration of the conditions

337
Q

akusala-pada

A

faulty section

338
Q

pakiṇṇaka

A

miscellaneous

339
Q

anupādinna-anupādāniya

A

not acquired by clinging and not favourable to clinging

340
Q

pada

A

section

341
Q

kātuna

A

should be done

342
Q

upajjati

A

arises

343
Q

anatta

A

impersonality

344
Q

nevasekkha-nāsekkha

A

appertaining neither to Learners nor to Arahatta

345
Q

atīra

A

past

346
Q

gotrabhuṃ paccavekkhati

A

reviews change-of-lineage

347
Q

dārā

A

wives

348
Q

nevācayagāmi-nāpacayagāmi

A

leading neither to rebirth and death nor to Nibbana

349
Q

tevīsaka

A

by twenty-threes

350
Q

abhijjahā

A

avarice

351
Q

abyākata pada

A

indeterminate section

352
Q

niyata

A

fixed destiny

353
Q

upādinnupādāniya

A

acquired by clinging and favourable to clinging

354
Q

kusale niruddhe

A

when faultless (state) has ceased

355
Q

nigamaghātaṃ karoti

A

plunders market-towns

356
Q

citta

A

consciousness

357
Q

asammuyhantena

A

without confusion

358
Q

pannarasaka

A

by fifteens

359
Q

cakkaṃ bandhitabbaṃ

A

bind the cycle

360
Q

asammohantena

A

without confusion

361
Q

citta-samuṭṭhāna

A

mind-produced

362
Q

arahā

A

arahat

363
Q

āvajjana

A

advertence

364
Q

attha

A

meaning

365
Q

gaṇanā

A

numbers (of answers)

366
Q

nānatta

A

difference

367
Q

anāgatārammaṇa

A

future object

368
Q

paripuṇṇaṃ kātabbaṃ

A

do completely

369
Q

imāni padāni

A

all these sections

370
Q

atītārammaṇa

A

past object

371
Q

adukkha-m-asukhā vedanā

A

neither painful not pleasant feeling

372
Q

dassana

A

seeing; First Path

373
Q

alikhitesu

A

left out

374
Q

cuti-citta

A

death-consciousness

375
Q

nānākaraṇaṃ

A

different only with; is the only difference

376
Q

okkantikkhaṇe

A

at the moment of conception

377
Q

anuloma-paccanīyamhi nayā

A

in the positive-negative method

378
Q

cetasika

A

mental factor

379
Q

avicāra

A

without sustained thought

380
Q

pañhā-vāra

A

investigation chapter

381
Q

paccaya-vāra

A

conditioned chapter

382
Q

taṃ-samuṭṭhānānañ ca rūpānaṃ

A

to the matter produced thereby

383
Q

upādāniya

A

favourable to clinging

384
Q

anuloma

A

positive

385
Q

dvādasa

A

twelve

386
Q

ekaṃ khandhaṃ paṭicca

A

dependent on one aggregate

387
Q

avitakka-vicāra

A

without applied thought but with sustained thought

388
Q

ahetuka-paṭisandhikkhaṇe

A

at the moment of rootless conception

389
Q

imāni

A

all these

390
Q

nirutti

A

language

391
Q

avitakka-avicāra

A

without applied thought and sustained thought

392
Q

kusalākusalābyākata

A

faultless, faulty and indeterminate

393
Q

asaṃkilesika

A

not corrupting

394
Q

ekekaṃ paccayaṃ

A

each condition

395
Q

pañcamūlaka

A

“by fives” as reference

396
Q

catu-viññāṇa-sahagata

A

four-fold consciousness-accompanied

397
Q

idaṃ nānattaṃ

A

this is the difference

398
Q

kāya-viññāṇa-dhātu

A

body-consciousness element

399
Q

dhammānaṃ

A

to states

400
Q

paccuppanna

A

present

401
Q

kāyika-dukkha

A

bodily pain

402
Q

dassita-nayena

A

by the method shown above

403
Q

paccayena paccayo

A

related by condition

404
Q

aṭṭha

A

eight

405
Q

chanda-sampayuttakānaṃ

A

associated with desire

406
Q

utu-samuṭṭhāna

A

temperature-produced

407
Q

upādinna

A

acquired by clinging

408
Q

na likhita

A

not given

409
Q

ajjhattattika

A

internal triplet

410
Q

attā

A

self

411
Q

tikaṃ dukañ ca

A

triplets-couplets

412
Q

ante ante

A

the end

413
Q

iminā kāraṇena

A

by this means; in this way

414
Q

evaṃ

A

thus; in the same way

415
Q

niruddhe

A

has ceased

416
Q

tikañ ca paṭṭhānavaraṃ

A

excellent and supreme are the Patthana triplets

417
Q

catuvīsati

A

twenty-four

418
Q

kāmesu micchācāra

A

unlawful intercourse with the other sex

419
Q

jhānaṃ uppādeti

A

develops jhana

420
Q

itth-indriya

A

femininity-faculty

421
Q

chanda

A

desire

422
Q

pacchājātā citta cetasikā

A

postnascent consciousness and mental factors

423
Q

paṭighātatthāya

A

to counteract

424
Q

jivitām voropeti

A

kills

425
Q

jivita

A

life

426
Q

dibba-sota-dhātu

A

Divine-ear element

427
Q

ṭhapetvā

A

excluding

428
Q

anumajjantena

A

by considering

429
Q

dumūlaka

A

“by twos” as reference

430
Q

cāga

A

generosity

431
Q

anupādinnupādāniya

A

not acquired by clinging bu t favourable to clinging

432
Q

paccanīya

A

negative

433
Q

paccaya-paccanīyānuloma

A

conditions: negative-positive

434
Q

gambhīra

A

profound

435
Q

ātāpeti

A

torments

436
Q

tevīsati

A

twenty-three

437
Q

evaṃ gaṇetabbaṃ

A

enumerate thus; enumerate in the same way

438
Q

paṭicca-vāra

A

dependent chapter

439
Q

idaṃ

A

this; it

440
Q

adinnaṃ ādiyati

A

takes the property of others which has not been given to one

441
Q

patthayamāno

A

wishing for

442
Q

kusala

A

faultless

443
Q

anussati

A

remembrance

444
Q

tiṭṭhati

A

stands

445
Q

cetanā

A

volition

446
Q

niyata-micchādiṭṭhi

A

wrong views with fixed destiny

447
Q

anuloma-paccanīya

A

positive-negative

448
Q

āpo-dhātu

A

cohesion element

449
Q

dhātu

A

element

450
Q

etenupāyena

A

in this way

451
Q

pacchimānaṃ pacchimānaṃ

A

subsequent

452
Q

paṭhamassa jhānassa parikammaṃ

A

the preparation for first jhana

453
Q

nillopaṃ harati

A

plunders the property of others

454
Q

ekaṃ khandhaṃ nissāya

A

supported by one aggregate

455
Q

dhammānuloma

A

state: positive

456
Q

nāma-rūpa

A

mentality-materiality

457
Q

nevasaññā-nāsaññāyatana

A

neither-perception- nor-non-perception

458
Q

paṭicca-vāra-gaṇanā

A

enumeration of dependent chapter

459
Q

tiṇṇannaṃ khandhānaṃ

A

three aggregates

460
Q

dukkhāya vedanāya sampayutta

A

associated with painful feeling

461
Q

dukkha-sahagataṃ kāya-viññāṇaṃ

A

pain-accompanied body-consciousness

462
Q

paññā

A

wisdom

463
Q

aṭṭhāna

A

faulty conclusion

464
Q

nevavipāka-navipāka-dhamma

A

neither resultant nor producing resultant state

465
Q

jivit-indriya

A

life-faculty

466
Q

duka

A

by twos

467
Q

ekaṃ khandhaṃ saṃsattho

A

conjoined with one aggregate

468
Q

paripanthe tiṭṭhati

A

stands (lies in wait) at the junction of highways

469
Q

nevadassanena nabhāvanāyapahātabbahetuka

A

together with root eradicated neither by First Path nor by Higher 3 Paths

470
Q

kiriyābyākatā

A

functional indeterminate

471
Q

cha

A

six

472
Q

tasseva

A

this; the same

473
Q

paṭisandhikkhaṇe

A

at the moment of conception

474
Q

dve

A

two

475
Q

dhammassa

A

to state

476
Q

avitakka

A

without applied thought

477
Q

paṭhamassa maggassa parikammaṃ

A

the preparation for first Path

478
Q

paññaṃ upanissāya

A

by the strongdependence of wisdom

479
Q

ajjhattārammaṇattika

A

internal object triplet

480
Q

dosa

A

hate

481
Q

arūpe

A

in the immaterial plane

482
Q

gacchati

A

goes to (other men’s wives)

483
Q

jhānaṅgāni

A

jhana factors

484
Q

uposatha-kammaṃ katvā

A

having fulfilled the duty of observance

485
Q

dānaṃ datvā

A

after having offered the offering

486
Q

pañcatiṃsa

A

thirty-five

487
Q

te te dhammā

A

those states

488
Q

tisso pañhā

A

three questions

489
Q

asaṃkiliṭṭha-saṃkilesika

A

not corrupt but corrutping

490
Q

dassetabbo

A

to be taken

491
Q

nava

A

nine

492
Q

citta-cetasikā

A

consciousness and mental factors

493
Q

pañcama

A

fifth

494
Q

paccaya-paccanīya

A

conditions: negative

495
Q

dassanena pahātabba

A

eradicated by First Path

496
Q

kusalākusalābyākata-pada

A

faultless, faulty and indeterminate section

497
Q

ṭhānāṭhāna-kosalla

A

knowledge of correct and faulty conclusion

498
Q

chanda-rāga

A

lustful desire

499
Q

aṭṭhavīsa

A

twenty-eight

Abhidhamma (18 decks)

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