Cetasika characteristic Flashcards

1
Q

Phassa

A

touching

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Vedanā

A

being felt – it may be pleasant, painful or neutral

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Saññā

A

perceiving of the qualities of the object

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Cetanā

A

the state of willing.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Ekaggatā

A

non-wandering or non-distraction

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Jīvitindriya

A

maintaining the associated mental states

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Manasikāra

A

the conducting of the associated states towards the object

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Vitakka

A

the directing of the mind onto the object

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Vicāra

A

continued pressure on the object in the sense of examining it.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Adhimokkha

A

conviction

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Vīriya

A

supporting, exertion, and marshalling.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Pīti

A

endearing

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Chanda

A

desire to act.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Moha

A

mental blindness or unknowing

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Ahirika

A

the absence of disgust at bodily and verbal misconduct.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Anottappa

A

the absence of dread on account of bodily and verbal misconduct.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Uddhacca

A

disquietude, like water whipped up by the wind

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Lobha

A

grasping an object

19
Q

Diṭṭhi

A

unwise (unjustified) interpretation of things.

20
Q

Māna

A

haughtiness

21
Q

Dosa

A

ferocity

22
Q

Issā

A

being jealous of other’s success

23
Q

Macchariya

A

concealing one’s own success when it has been or can be obtained.

24
Q

Kukkucca

A

subsequent regret

25
Q

Thina

A

lack of driving power.

26
Q

Middha

A

unwieldiness

27
Q

Vicikicchā

A

doubting

28
Q

Saddhā

A

placing faith or trusting

29
Q

Sati

A

not wobbling, i.e., not floating away from the object

30
Q

Hirī

A

disgust at bodily and verbal misconduct

31
Q

Ottappa

A

dread in regard to bodily and verbal misconduct.

32
Q

Alobha

A

the mind’s lack of desire for its objet, or non-adherence to the object like a drop of water on a lotus leaf

33
Q

Adosa (Mettā)

A

lack of ferocity, or of non-opposing

34
Q

Tatra-majjhattatā (Upekkhā)

A

conveying consciousness and the mental factors evenly

35
Q

Kāya-passaddhi - tranquility of mental factors Citta-passaddhi - tranquility of consciousness

A

The twofold tranquility has the characteristic of the quieting down of disturbance (daratha) in the mental factors and consciousness, respectively.

36
Q

Kāya-lahutā - lightness of mental factors Citta-lahutā - lightness of consciousness

A

The twofold lightness has the characteristic of the subsiding of heaviness (garubhāva) in the mental factors and consciousness, respectively.

37
Q

Kāya-mudutā - malleability of mental factors Citta-mudutā - malleability of consciousness

A

The twofold malleability has the characteristic of the subsiding of rigidity (thambha) in the mental factors and consciousness respectively.

38
Q

Kāya-kammaññatā - wieldiness or adaptability of mental factors Citta-kammaññatā - wieldiness or adaptability of consciousness

A

The twofold wieldiness has the characteristic of subsiding of unwieldiness (akammaññabhāva) in the mental factors and consciousness.

39
Q

Kāya-pāguññatā - proficiency of mental factors Citta-pāguññatā - proficiency of consciousness

A

The twofold proficiency has the characteristic of healthiness of the mental factors and consciousness, respectively.

40
Q

Kāyujukatā - rectitude of mental factors Cittujukatā - rectitude of consciousness

A

The twofold rectitude has the characteristic of uprightness of the mental body and consciousness, respectively.

41
Q

Sammā-vācā - right speech Sammā-kammanta - right action Sammā-ājīva - right livelihood

A

The three viratī have the respective characteristics of non-transgression by bodily misconduct, by wrong speech, and by wrong livelihood.

42
Q

Karuṇā

A

promoting the removal of suffering in others

43
Q

Muditā

A

gladness at the success of others

44
Q

Paññindriya

A

penetrating things according to their intrinsic nature