Patthana glossary I Flashcards
sameti
agree
vuṭṭhāna
emergence
maggārammaṇa
Path object
vatthu-purejāta
base-prenascence
bhavaṅga
life-continuum
lohita
blood
mātughāti-kamma
matricide
yaṃ yaṃ dhammaṃ garuṃ katvā
taking any state as estimable object
phoṭṭabbāyatana
tangible object-base
vipākadhamma-dhammaṃ
state producing resultant state
saindriya
with faculty
vipākā cattāro khandhā
four resultant aggregates
palapati
babbles
vipāko tadārammaṇatā uppajjati
resultant (state) arises as registering
saṃsaṭṭha-vāra
conjoined chapter
suddha
by ones
vippaṭisārissa
regrets
vuṭṭhahitvā
having emerged from
maggārammaṇattika
Path object triplet
saddhā
confidence
samāpajjanti
enter the attainments
sadisa
same as, like
sappaṭigha
impinging
pharusa-vācā
rude speech
sampuṇṇa
in full
micchatta
wrong views
sammoha
confusion
micchā-diṭṭhi
wrong views
puris-indriya
masculinity-faculty
likhitā
given
vitthāretabba
should be expanded
samuṭṭhāna
produced
soḷasa
sixteen
sattavīsa
twenty-seven
musā-vāda
lying
saka-pariggahe chanda-rāgo
lustful desire for one’s own possession
vodānaṃ paccavekkhati
reviews purification
samādiyitvā
having undertaken
samāpatti
attainment
hetū
roots
sīla
precept
sammattaniyata
fixed destiny due to right views
saṅkhyā-vāra
enumeration chapter
bāhira
external
rūpaṃ yeva
materiality only
savicāra
with sustained thought
savipāka
with resultant
sekkhā vā puthujjana vā
learners or common worldlings
vipāka-mano-dhātu
resultant mind-element
vicikicchā
doubt
sajjhāya
recitation
vicikicchā-sahagata
doubt-accompanied
saṅgahena
include
sāmañña-ghaṭanā
ordinary combinations
pariyosāna-pada
final section
purisa
male
phala
Fruition
rasāyatana
taste-base
pitughāti-kamma
patricide
sajjhāyantena
for recitation
viññāṇa
consciousness
saṃkiliṭṭhattika
corrupt triplet
soḷasaka
by sixteens
siyā
may
moha
delusion
saṃkhitta
abbreviated
hīna
low
pītittika
rapture triplet
saṃkiliṭṭha
corrupt
musā bhaṇati
speaks untruth
sabbāni padāni vibhajitabbāni
all sections should be classified
bhaṇati
speaks
viññāṇa-dhātu
consciousness element
sahajāta-ghaṭanā
conascence combinations
ruhiruppāda-kamma
wounding a Buddha
mānaṃ jappeti
arouses conceit
samāpattiṃ uppādeti
develops attainment
haritvā
after having plundered
phala-samāpatti
attainment of Fruition
rāg uppajjati
arises lust
samanantara-vigatā
just disappeared in contiguity
sahāga
common
rūpa
matter, materiality; visible object
vodāna
purification
yathā
just as, like; according to
puthujjana
common worldling
mahaggata
lofty
yeva
only; just
vatthuṃ paṭicca khandhā
dependent on (heart-)base, (arise) aggregates
labbhati
obtained
sampayuttena cittena
with the mind associated with
pāṇātipāta
killing
saha gacchantena
to be taken with
sahajāto
conascent with
harati
plunders
sabbattha
all
pharusa
rude, harsh
sāsevana
with repetition
byañjana
figure
sot-indriya
ear-faculty
māna
conceit
vibhajitabba
classify
maggahetuka
conditioned by the Path
pāṇa
living being
vara
excellent, supreme
vīriyādhipati
predominant effort
ye ye dhammā uppajjanti
these states arise
saṃkiliṭṭha-saṃkilesika
corrupt and corrupting
sattarasaka
by seventeens
sattatiṃsa
thirty-seven
bāvīsa
by twenty-two
bahiddhā
external
yāva
up to
vīmaṃsādhipati
predominant investigating-wisdom
missaka-ghaṭanā
mixed combinations
saddāyatana
sound-base
sukha
pleasant; pleasure
meva
only
sanidassana-sappaṭighattika
visible and impinging triplet
vaṇṇa-sampadā
fullness of colour
samphaṃ palapati
babbles foolishly
sampayutto
associated with
byāpāda
ill-will
parihīne
has disappeared
sotāyatana
ear-base
pubbe samudāciṇṇe kilese
defilements addicted to before
yeva gamanaṃ
proceeds in the same way
vīsaka
by twenty
sadda
sound
sabbattha ekaṃ
all one
senāsana
lodging-place
yaṃ yaṃ dhammaṃ ārabbha
taking any state as object
sampayutta
associated with
sajjhāya-maggena
according to the way of recital
vatthu
base
sekkha
appertaining to learners
pekkhitabba
see
pahīne kilese
eradicated defilements
saddhaṃ upanissāya
by the strong-dependence of confidence
sugambhīrā ti
are profound
vikkhambhite
uneradicated/suppressed
pharusaṃ bhaṇati
uses rude speech
bahiddhārammaṇa
external object
maggaṃ upanissāya
by the strong-dependence of the Path
vīmaṃsā
investigating-wisdom
sajjhāya-maggena gaṇitaṃ
enumerate according to the way for recital
pariyiṭṭhi-mūlaka
caused by searching
hanati
kills
yathā-paṭicca-naye
as in the method of “Dependent” Chapter
hīnattika
low triplet
sabbāni padāni
all sections
sota-viññāṇa-dhātu
ear-consciousness element 1,2
pubbenivāsānussati-ñāṇa
knowledge of remembrance of past existences
hantvā
after having killed
saddha-pañcamakesu
in the confidence group of five
visesa
difference
savitakka
with applied thought
saka-bhaṇḍe chanda-rāgo
lustful desire for one’s own property
saṅkhāra
formations
saṃsaṭṭho
conjoined with
byañjanena na samenti
figures do not agree
bhojana
food
sukhāya vedanāya sampayutta
associated with pleasant feeling
puna ekavīsaka
again— by twenty-one
samudāciṇṇe kilese
defilements addicted to
maggaṇgāni
Path factors
sampayutta-vāra
associated chapter
maggaṃ paccavekkhati
reviews the Path
bhaṇḍa
property
vikkhambhite kilese
uneradicated/suppressed defilements
ruhira
blood
sekkhattika
learners triplet
pāliyaṃ kātabbaṃ
fill in the text
vedanāttika
feeling triplet
samanantara-niruddhā
just ceased in contiguity
sota
ear
mūla
reference
sabbamūlaka
“by all conditions” as reference
pitaraṃ jīvitā voropeti
commits patricide
maggaṃ uppādeti
develops Path
maggādhipati
dominated by the Path
sīlaṃ samādiyitvā
having undertaken the precept
passati
sees
pahātabba
eradicate; exclude, leave out
vipāka-mano-viññāṇa-dhātu
resultant mind-consciousness element
pisuṇa-vācā
slander
missaka
mixed
yathākammupaga-ñāṇa
knowledge of rebirths according to one’s kamma
mahābhūtā
great primaries
sanidassana
visible
missagataṃ
mixed
pīti
rapture
pubbenivāsa
past existence
yaṃ rupaṃ nissāya
depending on this matter (i.e. heart-base)
saka
one’s own
hetu-paccayā ārammaṇe
with root condition and object
honti
are
sekkhā
learners
sahajāta-vāra
conascent chapter
rūpaṃ passati
sees the visible object
sota-dhātu
ear element
saṃkilesika
corrupting
saññā
perception
vibhaṇga-vāra
classification chapter
suddhikaṃ arūpaṃ
purely immaterial (plane)
savitakka-savicāra
with applied thought and sustained thought
saddaṃ suṇāti
hears the sound
rasa
taste
purejātassa imassa kāyassa
to this prenascent body
micchattaniyata
fixed destiny due to wrong views
vācā
speech
micchattaniyatattika
triplet of (state) with fixed destiny due to wrong views
sattarasa
seventeen
hetu-paccayena paccayo
related by root condition
vuṭṭhahantassa
having emerged/emerging from (the attainment of Extinction)
vitakkattika
applied thought triplet
sīlaṃ samādiyati
undertakes the precept
majjhima
medium
bhāvanāya pahātabba
eradicated by Higher 3 Paths
purimā purimā
preceding
voropeti
commits
mahaggatārammaṇa
lofty object
micchā
wrong
puggala
person
rūpa-jīvit-indriya
physical life-faculty
pavatti
during life
paro
the other person
sanidassana-sappaṭigha
both visible and impinging
mātā
mother
visuṃ ghaṭanā natthi
no separate combination
samādiyati
in contiguity with
sāmañña
ordinary
sādhukaṃ
thoroughly
vattanti
arise
mano-viññāṇa-dhātu
mind-consciousness element
satta
seven
yathākamma
accoiding to one’s kamma
vicāra
sustained thought
mātikā
table of contents
sukha-sahagata
accompanied by pleasure
pāṇa hanati
kills a living being
vīsati
twenty
pitā
father
vicikicchā uppajjati
arises doubt
rūpāyatana
visible object-base
vāra
chapter
suciṇṇāni
well done
pākaṭā
clear
pisuṇaṃ bhaṇati
slanders
sahajātādhipati
conascence-predominance
sammatta
right views
vitthārito
has been fully expanded
vīmaṃsa-sampayuttakānaṃ
associated with investigating-wisdom
pubbe
past
passitvā
after looking
bandhitabba
bind
sabbe dhammā
all states
vibhatta
as classified
bhāvanāya pahātabbahetuka
together with root eradicated by Higher 3 Paths
suta
learning
samphappalāpa
foolish babble
bhindati
causes schism
bhāvanā
keeping-in-being. Higher 3 Paths
vipāka
resultant
vaṇṇa
colour
sampha
foolishness
vedanā
feeling
bāhiraṃ ekaṃ mahābhūtaṃ
one external great primary
hetuyā nava
with toot
phoṭṭabba
tangible object
maggā vuṭṭhahitvā
having emerged from Path
rāga
lust
saṃghaṃ bhindati
causes schism in the Sangha
rūpino dhammā
material states
bāvīsati
twenty-two
vitthārena
in detail
hetu-sampayuttakānaṃ dhammānaṃ
to the states associated with roots
mātaraṃ jīvitā voropeti
commits matricide
vipākattika
resultant triplet
saṃghabheda-kamma
causing schism in the Sangha
sandhi
house
suṇāti
hears
vipassanaṃ uppādeti
develops insight
vīriya
effort
sattaka
by sevens
vipassati
practises insight
sukha-sahagata-kāya-viññāṇa
pleasure-accompanied body-consciousness
pīti-sahagata
accompanied by rapture
lohitaṃ uppādeti
draws blood
pucchā-vāra
question chapter
vācanā-maggena
by way of recitation
vitakka
applied thought
saṃsayo
doubt
vīriya sampayuttakānaṃ
associated with effort
mano-dhātu
mind-element
viññāṇañcāyatana
infinity of consciousness
sandhiṃ chindati
breaks into a house
vipākābyākata
resultant indeterminate
pubbe suciṇṇāni
formerly well done