Part IV Flashcards

1
Q

“before art, man created the……?”

A

Symbol -Gidieon

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2
Q

“it was in the……. that the symbol was formed.”

A

Tombs -Gidieon

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3
Q

What does” it was in the……. that the symbol was formed” mean?

A

Tomb is a consciousness of death, mine and others. What happens to everyone else will eventually happen to me. -Gidieon

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4
Q

“……………….., eternally crying out for …………………”

A

Stands there like a tragic chorus. help and mercy - Gargas

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5
Q

meaning of the hand

A

Invisible Powers- protection, averting of evil, aid in the success of some enterprise

Gargas Cave: handprints were made out of mutilated hands with many fingers cut off
This was either a funerary practice or to show of strength

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6
Q

Eliade

A

sacred consciousness – definitions

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7
Q

consecration of objects

A

Making objects religious

-controlling the relationship

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8
Q

What was consciousness of early human species?

A

-The function of art in early society. -Being in the world rather tan just being part of it.

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9
Q

The Sacred

A

Analytical sense. Meaning exponentially special. We cannot conceive it- like Kants sublime (tremendous power of the universe that is external to the human and instills terror and awe.) It is completely different than me and surrounds me. Basic religious motivation, motivates religion.

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10
Q

The Profane

A

ordinary, secular

Not exactly profanity. Ordinary stuff. My body and my normal course of living life in the world. Secular- normal business of like.

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11
Q

Profane and Sacred

A

A place of real danger. The Sacred must be protected from the profane or else it will be infected.

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12
Q

Taboo

A

Rule to protect the sacred from the profane

  • This is how we maintain the relationship with the sacred and profane.
  • Exponentially forbidden. A set of rules that protect the sacred from the profane. Giving normal objects a feeling of sacredness.
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13
Q

How and why did they use marks, sounds, objects?

A

Communication from human beings to powers that control our destiny. Communicate in a proper way so that it works right. Accounts for the mutilation of fingers. Handles in a regulated way to create super symbols.

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14
Q

Icon

A

-a physical object that to the believer, it is an embodiment of the presence of God
Religious picture in which one can communicate with

-In the setting of devotional practice. Used to represent the image of saint/holy figure. He thinks it offends God snd brings about dire consequences.

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15
Q

Iconoclast

A

The destroyer of icons. He shares the idea that the icon has the potential to influence the suprernatural figure.
He thinks it offends God and brings about dire consequences.

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16
Q

Iconsalsm quotes

A

“Thou shall not bow down to these images or serve them”

-Had to be destroyed because they thought it was defacing God

17
Q

Example of Iconsalsm

A
  • Taliban’s destruction of the 1500 year old Budda’s carved in a rock in Afghanistan.
  • that painting in discussion of the virgin mary using cut out pictures of pornography
18
Q

Example of an Icon

A

-

19
Q

Taliban’s argument

A

They see it as profane, an attack on God’s wrath. The consequence is internal damage. This relationship with God, concerning with profaning sacred touristy is a priority.

20
Q

Contemporary art iconoclasm and censorship

A
  • Andres Serrano 1987: Piss Christ - he purchased a cheap crucifix and placed it in a vat of piss and photographed it
  • David Wojnarowicz: show called Hide and Seek about the history of gay artists, video called a Fire in my Belly which had an image of a crucifix with ants crawling over it with some images painted on the cross as well
21
Q

Osborne on Medieval Aesthetics

A

Seems to think that the sensuous qualities of the visible world were suspect to the medieval mind

22
Q

What does Osborne mean?

A

Medieval mind sees the visible world as a symbol of the divine and those symbols have no meaning or importance except as a symbol.

23
Q

What is a didactic function of art?

A

Didactic art is intended to teach (Church educating rude/illiterate populace in Christian morality and doctrine)

24
Q

Steven Dubin: p. 228-230 are a useful summary, leading up to the collisions in contemporary culture. think of some examples – use the text.

A

-Religion remains a primary source of social values and identity despite Marx’s grim prediction about religion

-relgiously based controversies over art
demeaning portrayals of themselves
-Attempts to recast images threaten established centers of power
Of history and boundaries
-Art’s primary purpose is no longer transmission and exaltation of spiritual ideas…at present art is just (as likely to focus) on material values
-Sacred is transcendental and inspiring
-Profane is mundane and having much more transitory nature
-There is a sense of impending apocalypse for negative religious response in art
-Brings up Mapplethorpe
-Incorporation of sexual referents in traditional images
-Artists intentions are pointing out how consumer society exploits sacred symbols

25
Q

Steven Dubin- how are these contemporary examples different than conflicts between the iconoclasts and. icon users?

A

Before, it was just a matter of creating religious icons out of fear that people are creating objects that they will worship as opposed to God himself. Now, it is a matter of taking a religious image and portraying it in a more secular/shaming light? Example: Piss Christ.
-instead of having someone creating a religious icon that others disagreed with, people now create “religious” works that are purposefully blasphemous

26
Q

Steven Dubin-In those earlier conflicts is it fair to say both sides were in a sacred mode? Now, it seems to be sacred vs. secular

A

-