Paradise Lost context Flashcards
Milton’s blindness
When Milton confesses in Paradise Lost book 7 that he exists ‘In darkness, and with dangers compast round’, he not only highlights his sense of isolation in the dangerous Restoration years, but also his blindness.
- Although it hampered him to a certain extent, it also made Milton more resolute and decisive as a poet, as he strove for internal illumination from the Bible
Milton’s humanism
Milton worked in the tradition of Christian Humanism, that assumed a deep familiarity with the major documents of Christian religion, of which the Bible was the most important.
Milton’s early poem at college
In his early poem At a Vacation Exercise in the College, Milton stressed the sacrifices which the sacerdotal poet, conducting a fastidious and unblemished life, must make in order to write serious heroic verse. It was to this that Milton aspired.
Milton and Galileo
Milton became acquainted with Galileo on his Grand Tour, and he is the only contemporary, besides Milton himself, mentioned in Paradise Lost.
Milton and liberty of consciousness
Milton’s defence of the liberty of conscience was similar to that of the Leveller writer William Walwyn.
Aeropagitica
Milton’s Areopagitica ‘valorized energetic conflict and confrontation’ (Loewenstein) and places great emphasis on the freedom and responsibility of human agents to choose; his epistemology of freedom differing greatly from the severe Calvinist position.
Similarity with A Pilgrim’s Progress
Paradise Lost is similar to Bunyan’s A Pilgrim’s Progress as it expresses its author’s sense of social and spiritual adversity towards a culture and age whose secular values he despises and feels alienated from.
Rhyming of Paradise Lost
Paradise Lost goes against the fashion of Royalist writers for rhyming, instead following the blank verse of the great classics. Milton scorned the ‘vulgar readers’ who expected it to rhyme.
Traditions of courtly love
- Paradise Lost* incorporates both the Petrarchan and Libertine traditions of courtly love poetry. Libertine writers of note include Donne, Marvell and Herrick.
- Satan exploits the Petrarchan desire for fame and a crown to tempt Eve
Milton’s religious views in context
Milton’s views on religion are not concrete, and he took public stances on many issues. Paradise Lost highlights many of his ideas concerning religion. The church of the seventeenth century was divided into sects:
- High Anglican
- Moderate Anglican
- Puritan/Presbyterian
Milton was of the latter sect, a denomination that fought for the abolishment of the episcopacy, a view which Milton took further, wishing for the position of priests to also be removed.
Milton’s religion at Cambridge
When Milton studied at Cambridge, his college, Christ’s, was a stronghold of Puritanism. Some of the fellows (i.e. tutors and lecturers) of the college got in trouble with the university authorities for attacking some of the practices of worship used in the college chapel and for speaking to each other in English instead of Latin.
Milton had an extreme dislike for the Catholic Church, attacking it often in his writings. He also deeply resented the liturgical innovations of Archbishop Laud, who had subordinated the status of Scripture and individual conscience by emphasising the Church of England’s power and ceremonialism.
- He saw the church’s sacraments, rituals and ornate vestments as nothing short of Popery
Milton and the divisions of Protestantism
Milton saw no issues with the division of Protestantism into smaller and smaller sects as he believed this to be a positive step towards being closer to God.
Milton and Martin Luther
In the same way as Martin Luther thought, Milton believed that faith was given by God and it cannot, and should not, be intervened upon by the church. He believed the church to be inside every individual, and these thoughts prompted him to break with the Presbyterians before 1650.
Anti-Trinitarianism
Milton was an anti-Trinitarian, a belief that was widespread in England amongst radical Puritans during the 1640s and 1650s.
Milton’s view on the creation of the universe
Milton did not believe the more orthodox notion that God created the universe ex nihilo, instead concluding that it was created ex deo and ex materia.
Milton and Arminianism
Milton shared some theological beliefs with radical Arminianism, most notably his passionate belief in human free will. Areopagitica gave unusual emphasis to human freedom and the responsibility that comes with it, and we can see by Adam’s recognition of the gift of free will that this was central to Milton’s beliefs. Milton had indeed read Arminius’ Pelagian challenge to calvinism which stressed that individuals were free to accept or reject the divine grace needed for salvation.
- There is also a Arminian message in Milton’s assertion that God does indeed foresee events, but humankind may choose to freely to stand or fall