Paradise Lost context Flashcards

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1
Q

Milton’s blindness

A

When Milton confesses in Paradise Lost book 7 that he exists ‘In darkness, and with dangers compast round’, he not only highlights his sense of isolation in the dangerous Restoration years, but also his blindness.

  • Although it hampered him to a certain extent, it also made Milton more resolute and decisive as a poet, as he strove for internal illumination from the Bible
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2
Q

Milton’s humanism

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Milton worked in the tradition of Christian Humanism, that assumed a deep familiarity with the major documents of Christian religion, of which the Bible was the most important.

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3
Q

Milton’s early poem at college

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In his early poem At a Vacation Exercise in the College, Milton stressed the sacrifices which the sacerdotal poet, conducting a fastidious and unblemished life, must make in order to write serious heroic verse. It was to this that Milton aspired.

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4
Q

Milton and Galileo

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Milton became acquainted with Galileo on his Grand Tour, and he is the only contemporary, besides Milton himself, mentioned in Paradise Lost.

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5
Q

Milton and liberty of consciousness

A

Milton’s defence of the liberty of conscience was similar to that of the Leveller writer William Walwyn.

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6
Q

Aeropagitica

A

Milton’s Areopagitica ‘valorized energetic conflict and confrontation’ (Loewenstein) and places great emphasis on the freedom and responsibility of human agents to choose; his epistemology of freedom differing greatly from the severe Calvinist position.

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7
Q

Similarity with A Pilgrim’s Progress

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Paradise Lost is similar to Bunyan’s A Pilgrim’s Progress as it expresses its author’s sense of social and spiritual adversity towards a culture and age whose secular values he despises and feels alienated from.

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8
Q

Rhyming of Paradise Lost

A

Paradise Lost goes against the fashion of Royalist writers for rhyming, instead following the blank verse of the great classics. Milton scorned the ‘vulgar readers’ who expected it to rhyme.

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9
Q

Traditions of courtly love

A
  • Paradise Lost* incorporates both the Petrarchan and Libertine traditions of courtly love poetry. Libertine writers of note include Donne, Marvell and Herrick.
  • Satan exploits the Petrarchan desire for fame and a crown to tempt Eve
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10
Q

Milton’s religious views in context

A

Milton’s views on religion are not concrete, and he took public stances on many issues. Paradise Lost highlights many of his ideas concerning religion. The church of the seventeenth century was divided into sects:

  • High Anglican
  • Moderate Anglican
  • Puritan/Presbyterian

Milton was of the latter sect, a denomination that fought for the abolishment of the episcopacy, a view which Milton took further, wishing for the position of priests to also be removed.

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11
Q

Milton’s religion at Cambridge

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When Milton studied at Cambridge, his college, Christ’s, was a stronghold of Puritanism. Some of the fellows (i.e. tutors and lecturers) of the college got in trouble with the university authorities for attacking some of the practices of worship used in the college chapel and for speaking to each other in English instead of Latin.

Milton had an extreme dislike for the Catholic Church, attacking it often in his writings. He also deeply resented the liturgical innovations of Archbishop Laud, who had subordinated the status of Scripture and individual conscience by emphasising the Church of England’s power and ceremonialism.

  • He saw the church’s sacraments, rituals and ornate vestments as nothing short of Popery
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12
Q

Milton and the divisions of Protestantism

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Milton saw no issues with the division of Protestantism into smaller and smaller sects as he believed this to be a positive step towards being closer to God.

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13
Q

Milton and Martin Luther

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In the same way as Martin Luther thought, Milton believed that faith was given by God and it cannot, and should not, be intervened upon by the church. He believed the church to be inside every individual, and these thoughts prompted him to break with the Presbyterians before 1650.

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14
Q

Anti-Trinitarianism

A

Milton was an anti-Trinitarian, a belief that was widespread in England amongst radical Puritans during the 1640s and 1650s.

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15
Q

Milton’s view on the creation of the universe

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Milton did not believe the more orthodox notion that God created the universe ex nihilo, instead concluding that it was created ex deo and ex materia.

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16
Q

Milton and Arminianism

A

Milton shared some theological beliefs with radical Arminianism, most notably his passionate belief in human free will. Areopagitica gave unusual emphasis to human freedom and the responsibility that comes with it, and we can see by Adam’s recognition of the gift of free will that this was central to Milton’s beliefs. Milton had indeed read Arminius’ Pelagian challenge to calvinism which stressed that individuals were free to accept or reject the divine grace needed for salvation.

  • There is also a Arminian message in Milton’s assertion that God does indeed foresee events, but humankind may choose to freely to stand or fall
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17
Q

Milton’s divergence from Calvinism

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Milton found himself diverging from the orthodoxy of Predestination asserted by the traditional Calvinist Puritans of his age - the fundamental notion that men are irrevocably predestined by God to salvation or perdition.

  • He also ignored the concept of religious conversion in his writings, which is pivotal for Calvinists
18
Q

Milton’s break from organised religion

A

After his break from organised religion, Milton practiced his own for of Christianity, close to the Calvinism practiced by the Presbyterians he broke away from, but differing in some ways. It is this highly individual view of Christianity that makes Paradise Lost both personal to Milton and universal.

19
Q

Reason for writing Paradise Lost

A

Milton wrote Paradise Lost to ‘justifie the wayes of God to men’.

20
Q

Felix culpa

A

Traditional Christian idea of ‘felix culpa’ is referred to in Paradise lost, but does not take a central place.

21
Q

De Doctrina Christiana

A

In his vast theological treatise, De Doctrina Christiana, Milton conceded that experience suggested that the world as we know it must be ruled by ‘some evil power’.

22
Q

Lycidas

A

Milton’s early religious ideas are conveyed in his prophetic poem Lycidas, which David Loewenstein suggests registers Milton’s ‘profound disillusionment with the corrupt Anglican clergy’.

23
Q

Milton’s essays and pamphlets

A

Milton voiced his political ideas ferociously throughout his lifetime through essays and pamphlets

  • He was a strong supporter of freedom of the individual
  • He also believed that power corrupts human beings and his distrust of anyone with influence over others led to him to feel that leaders should have to prove their capabilities and their right to lead others
24
Q

Milton’s activism

A

Milton was an activist, fighting against the rule of Charles I, who he believed to be inept, and for human rights

  • For example, Milton argued that Charles was not fit to rule the country because he did not possess superior qualities or virtues that a hero should possess
25
Q

Milton’s opinion of the civil war and interregnum

A

Milton considered the Civil War and Interregnum years ‘tumultuous times’.

26
Q

Political context of Paradise Lost

A

Milton wrote Paradise Lost in the last years of the Commonwealth and the first years of the Restoration, a time which saw the steady erosion of all Milton’s political ambitions for the country. This was a transitional period for Milton and the country, and one filled with instability.

  • With it came the return of the Church of England, the persecution of the Dissenting sects, and the resumption of strict censorship
  • The extraordinary outburst of millenarianism had come to an end
27
Q

Milton after the Restoration

A

After the restoration, Milton regarded himself as something of a political exile within his own country.

28
Q

1608

A

Milton born on Bread Street

29
Q

1624

A

Comus, Milton’s play in praise of chastity and temperance, is performed for the first time at Ludlow Castle

30
Q

1618

A

Milton tutored at home by Thomas Young, a Scottish Presbyterian who later became identified with the Puritan movement

31
Q

1637

A

Milton writes the poem Lycidas a a pastoral elegy for his friend Edward King, who drowned

32
Q

1641

A

Milton publishes the political tract Of Reformation touching Church Discipline in England followed by Of Prelatical Episcopacy

  • Here he wrote in service of the Puritan and Parliamentary cause, vigorously attacking the episcopacy and William Laud
33
Q

1642

A

John Milton marries Mary Powell, however she leaves him after a few weeks

  • Despite the acrimonious start to their 10 year marriage, she bore him three daughters and a son before her death in 1652
34
Q

1643

A

Unhappy in his marriage, Milton publishes a pamphlet condemning England’s divorce laws entitled The Doctrine and Discipline of Divorce

35
Q

1644

A

Milton publishes Of Education and Areopagitica

  • Of Education advocates educational reform, and is a blend of Renaissance humanism and the contemplative medieval concern with personal redemption
  • Areopagitica was written in support of free press, in it Milton aligned himself with the parliamentary cause and began to synthesize the ideal of neo-Roman liberty with that of Christian liberty
36
Q

1649

A

Milton publishes The Tenure of Kings and Magistrates, which defends the right of the people to hold their rulers to account, and implicitly sanctions the regicide

  • ‘All men naturally were born free’
37
Q

Eikonoklastes

A

1649 - explicit defence of the regicide in response to the Eikon Basilike

38
Q

1652

A

Milton goes blind after years of diminishing eyesight

39
Q

1660

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Upon the Restoration, Milton went into hiding for his life while a warrant was written for his arrest and his writings were burned

  • A general pardon was eventually issued due to his influential friends, such as Marvell, now an MP
40
Q

1667

A

Milton completes and publishes Paradise Lost to immediate acclaim and astonishment

41
Q

1674

A

John Milton dies of gout and is buried in St. Giles Church in the Cripplegate neighborhood of London

  • A memorial to Milton is placed in the Poet’s Corner of Westminster Abbey