Nature Of God: Eternity & Freewill Flashcards

1
Q

Define Atemporal

A

Being outside of the time process

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2
Q

Define immutable

A

Immune to change (fixed,eternal) - the act of creation is a change, therefore how can a perfect being create?

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3
Q

Define the doctrine of divine simplicity

A

God is wholly simple, cannot be complex as it’s contradictory to his nature - Aquinas

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4
Q

Define conditional neccesity

A

When the necessity follows from a choice - e.g choosing to walk (consequence of free will)

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5
Q

How does Boethius get round the problem of free will in relation to gods omniscence

A

The charioteer analogy - Difference between KNOWING what someone will do, and CAUSING it to happen

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6
Q

How did boethius view god

A

Eternal being - outside of time and unaffected by it - for him, everything is now

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7
Q

2 Criticisms of Boethius

A
  1. If god is omniscient how are we free - god cant judge our actions if we aren’t responsible for them (no justice)
  2. how can god be omnibonevolant if he knows what will happen and doesn’t intervene
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8
Q

Define simultaneous glance

A

Viewing all of time at once

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9
Q

Explain the charioteer analogy

A

Simply by observing, we have no influence on what is happening (god’s omniscience doesn’t remove our freewill)

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10
Q

Define temporal

A

In this world instead of spiritual

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11
Q

Anselm on god

A

God is both eternal and simple - no laws of space or time

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12
Q

Anselm on freedom

A

Freedom is tied to rectitude (doing good)

  • choosing wrongly isnt choosing at all (links to Augustine)
  • free will is the ability to choose the right thing because one wants to
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13
Q

whatdoes ‘eternal’ look like for Anselm

A

Eternity is a non- temporal concept
(Like a 4th demention)
- when we speek of god, we have no words to explain his existence as we aren’t from said place

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14
Q

2 Criticisms of Anselm

A
  • brings in questions to do with the trinity existing (problem of interaction)
  • Anselm (and boethius) try to reconcile our freewill with the eternal nature of god + his knowledge
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15
Q

What was the revelation of st john

A

“I am the first and the last, the beginning and the end”

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16
Q

Define immanent

A

In relation to time

17
Q

Swinburne - issue of god interaction + book name

A

“The god of the Hebrew bible is pictured as interacting with humans” - the coherance of theism

18
Q

Swinburne on god

A

Rejects gods timeless nature - argues it is unbiblical

19
Q

Tillich on God + it’s counter argument

A

Argues an a-temporal god would be lifeless - yet believers speak of a ‘living god’
(Counter argument is that its an analogy)

20
Q

Barth on Gods interaction

A

Argues the incarnation of christ is an example of god acting within human history

21
Q

Humes analogy of the scales

A

(Over estimation of god for no reason)

22
Q

Issue of timelessness + omnibonevolance (religion)

A

To assume god is unmoved by faith/prayers undermines religion

23
Q

What are the 2 results of assuming god is not timeless

A

1) resolves difficulties related to free will

2) raises questions to do with Gods attributes
—> if the future is the future to god, and beyond his present action, can he still be considered omnipotent

24
Q

Cahn’s solution to a timely god being omniscient

A

Statements about future choices are neither true nor false, but indeterminate
—> choice is down to individual, not god

Being omniscient isnt about know the outcome, but knowing that it is indeterminate

25
Q

What would be the issue if god could not create creatures capable of free will ~ Cahn

A

He would not be omnipotent

26
Q

What does Plantiga argue in regard to moral action

A

We can only preform a genuine moral action when truly free