Module 2: Intersubjectivity

Question 1

INTERSUBJECTIVITY IN GENERAL
Philosophy differs from Theology as it does not primarily rely on ____________, though some religious texts can illustrate philosophical ideas.

Answer 1

biblical texts

Question 2

INTERSUBJECTIVITY IN GENERAL
_________________ exemplifies intersubjectivity, emphasizing the significance of intersubjective relations among humans.

Answer 2

The Parable of the Good Samaritan

Question 3

INTERSUBJECTIVITY IN GENERAL
Intersubjectivity combines the prefix “inter,” meaning “___________,” with “subject,” referring to __________, indicating a “______________________________” (Scheff 2006).

Answer 3

-among and between
-conscious beings
-sharing of subjective states by two or more individuals

Question 4

INTERSUBJECTIVITY IN GENERAL
It represents the union of ____________ and _________ realities, acknowledging personal identity while recognizing the shared existence with others.

Answer 4

-subjective
-objective

Question 5

INTERSUBJECTIVITY IN GENERAL
This leads to ___________, where individuals relate to others and consider their perspectives.

Answer 5

empathy

Question 6

fact of reality we all share

Answer 6

OBJECTIVE

Question 7

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It exists when and where humans exist; an undeniable reality discussed by thinkers.

Answer 7

INTERSUBJECTIVITY IS UNIVERSAL

Question 8

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Central idea: Ren or “human-heartedness.”

Answer 8

Confucius (551-479 B.C.E.)

Question 9

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
It represents a virtue found in sociality or intersubjectivity.

Answer 9

Ren or “human-heartedness.”
Confucius (551-479 B.C.E.)

Question 10

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Stresses order and harmony in the world; aims achieved through practical and perceptual ways.

Answer 10

Confucius (551-479 B.C.E.)

Question 11

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Emphasizes actions in sociality, calling for love for others through actions, not thoughts.

Answer 11

Confucius (551-479 B.C.E.)

Question 12

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduced “I-Thou” and “I-It” relationships.

Answer 12

Martin Buber (1878-1965)

Question 13

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Advocates treating others as subjects, not objects; respect others as we respect ourselves

Answer 13

Martin Buber (1878-1965)

Question 14

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
“I” refers to the ______, “Thou” or “You” refers to _______.

Answer 14

self
others

Question 15

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
The “__________” relationship is the most meaningful, emphasizing mutual respect and dialogue.

Answer 15

I-Thou

Question 16

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Recognizing the self occurs in the context of the other (person-to-person, subject-to-subject).

Answer 16

“I-Thou” and “I-It” relationships.
Martin Buber (1878-1965)

Question 17

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Also known as St. John Paul II

Answer 17

Karol Wojtyla (1920-2005)

Question 18

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Human action is foundational to being; our actions are directed towards others.

Answer 18

Karol Wojtyla (1920-2005)

Question 19

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Introduces the concept of “Participation.”

Answer 19

Karol Wojtyla (1920-2005)

Question 20

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Man can share himself with others, affirming existence within a community of persons (“______ or “__________”).

Answer 20

“I-You” or “We”
Karol Wojtyla (1920-2005)

Question 21

WHAT PHILOSOPHERS SAY ABOUT INTERSUBJECTIVITY
Experiences with others provide meaning and enable the creation of meaning collectively.

Answer 21

Karol Wojtyla (1920-2005)