Mind Flashcards

0
Q

Rajasic mind

A
  • hyperactivity, encouraging, & changing
  • promotes disease by aggravation
  • both tamas & rajas cause non-clarity, ignorance, & egoism
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1
Q

Sattvic mind

A
  • pure, light, illuminating, knowledge giving
  • allows for discrimination btw. good & bad
  • health promoting
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2
Q

Tamasic mind

A
  • inertia, covering, inhibiting, slowing
  • acquires disease through attaching nature
  • both tamas & rajas cause non-clarity, ignorance, & egoism
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3
Q

Complications of Rajas & Tamas

A
Primary:
Kama - desire
Krodha - anger
Lobha - greediness
Moha - addictions/delusion
Eershya - jealousy 
Mada - ego
  • also known as Arishat Varga (sharp instrument group)
Secondary:
Shoka - grief
Udvega - excitement
Bhaya - fear
Mana - pride

Many of these mentioned in Yoga Sutras II.34

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4
Q

Prajnyaparadha

A
  • means “sin of consciousness”
  • when rajas & tamas cause chitta vrittis, the person loses the ability to distinguish between good & bad
  • attraction leads to loss of intelligence (Bhagavad Gita)
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5
Q

Properties of Mind

A
  1. Jnyana Bhava - perseverance of knowledge

(when mind connects to an object through sense organ, it leads to the perseverance of knowledge)

  1. Jnyana Abhava - non-perseverance of knowledge
  2. Anutva - sensible, minute, atomic, feeble
  3. Ekatva - one entity, complete, whole
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6
Q

Actions of the Mind

Pancha Manokarmas

A

The 5 actions of the mind

  1. Chintya - thinking
  2. Vicharya - analyzing
  3. Uhya - imagining
  4. Dhyeya - aiming
  5. Sankalpa - fixing goals
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7
Q

Indriya Nigraha

A

Abode of sensory perceptions & their control

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8
Q

Mano Nigraha

A

Self-controlling of own actions

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9
Q

Salient points about the Mind

A
  • proof of the existence of the mind is linked with perception
  • mind is invisible, imperceptible to senses, but controls & coordinates the function of the sense organs; it is the “superintendent” of the senses
  • a strong mind changes the nature of disease; a serious disease can appear ordinary or minor if the mind is strong
  • the mind is omniscient, omnipotent, & omnipresent
  • mind links body & soul & carries impressions from one body to another
  • Charaka says mind is “chetana”
    when in possession of sense organs & “achetana” when sleeping; “ceta” means “one that animates”
  • mind resides in heart according to most Ayurvedic texts, but Charaka says it is spread over the whole body
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10
Q

Function of the mind & dosha actions

A
  • Discrimination
  • Memory
  • Dream
  • Doubt
  • Inference
  • Intuition
  • Verbal cognition
  • Internal perception
  • the mind’s function is controlled by Vata; it is the physiological machinery for the function
  • Prana Vayu controls the sense organs, buddhi, and actions of the mind
  • Sadhaka Pitta is responsible for all accomplishment
  • Tarpaka Kapha is responsible for all nourishment
  • Mind is Governor of Senses
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11
Q

4 Vitiators of the Mind

A
  1. Jealousy
  2. Animosity/Aversion
  3. Envy
  4. Hate
  • rajas (instability) & tamas (indolence) are the 2 primary vitiators
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12
Q

4 methods for purifying the mind

A
  1. Maitri - friendliness
  2. Karuna - compassion
  3. Mudita - delight
  4. Upekshanam - equanimity
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13
Q

Methods of Stabilizing the Mind

A
  1. Pranayama
  2. Vairagya/Upekshanam (detachment)
  3. Dyana (meditation)
  4. Ishvara pranidhana
  5. Abyasa (practice)
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