Mind Flashcards
0
Q
Rajasic mind
A
- hyperactivity, encouraging, & changing
- promotes disease by aggravation
- both tamas & rajas cause non-clarity, ignorance, & egoism
1
Q
Sattvic mind
A
- pure, light, illuminating, knowledge giving
- allows for discrimination btw. good & bad
- health promoting
2
Q
Tamasic mind
A
- inertia, covering, inhibiting, slowing
- acquires disease through attaching nature
- both tamas & rajas cause non-clarity, ignorance, & egoism
3
Q
Complications of Rajas & Tamas
A
Primary: Kama - desire Krodha - anger Lobha - greediness Moha - addictions/delusion Eershya - jealousy Mada - ego
- also known as Arishat Varga (sharp instrument group)
Secondary: Shoka - grief Udvega - excitement Bhaya - fear Mana - pride
Many of these mentioned in Yoga Sutras II.34
4
Q
Prajnyaparadha
A
- means “sin of consciousness”
- when rajas & tamas cause chitta vrittis, the person loses the ability to distinguish between good & bad
- attraction leads to loss of intelligence (Bhagavad Gita)
5
Q
Properties of Mind
A
- Jnyana Bhava - perseverance of knowledge
(when mind connects to an object through sense organ, it leads to the perseverance of knowledge)
- Jnyana Abhava - non-perseverance of knowledge
- Anutva - sensible, minute, atomic, feeble
- Ekatva - one entity, complete, whole
6
Q
Actions of the Mind
Pancha Manokarmas
A
The 5 actions of the mind
- Chintya - thinking
- Vicharya - analyzing
- Uhya - imagining
- Dhyeya - aiming
- Sankalpa - fixing goals
7
Q
Indriya Nigraha
A
Abode of sensory perceptions & their control
8
Q
Mano Nigraha
A
Self-controlling of own actions
9
Q
Salient points about the Mind
A
- proof of the existence of the mind is linked with perception
- mind is invisible, imperceptible to senses, but controls & coordinates the function of the sense organs; it is the “superintendent” of the senses
- a strong mind changes the nature of disease; a serious disease can appear ordinary or minor if the mind is strong
- the mind is omniscient, omnipotent, & omnipresent
- mind links body & soul & carries impressions from one body to another
- Charaka says mind is “chetana”
when in possession of sense organs & “achetana” when sleeping; “ceta” means “one that animates” - mind resides in heart according to most Ayurvedic texts, but Charaka says it is spread over the whole body
10
Q
Function of the mind & dosha actions
A
- Discrimination
- Memory
- Dream
- Doubt
- Inference
- Intuition
- Verbal cognition
- Internal perception
- the mind’s function is controlled by Vata; it is the physiological machinery for the function
- Prana Vayu controls the sense organs, buddhi, and actions of the mind
- Sadhaka Pitta is responsible for all accomplishment
- Tarpaka Kapha is responsible for all nourishment
- Mind is Governor of Senses
11
Q
4 Vitiators of the Mind
A
- Jealousy
- Animosity/Aversion
- Envy
- Hate
- rajas (instability) & tamas (indolence) are the 2 primary vitiators
12
Q
4 methods for purifying the mind
A
- Maitri - friendliness
- Karuna - compassion
- Mudita - delight
- Upekshanam - equanimity
13
Q
Methods of Stabilizing the Mind
A
- Pranayama
- Vairagya/Upekshanam (detachment)
- Dyana (meditation)
- Ishvara pranidhana
- Abyasa (practice)