Midterm #3 Flashcards

1
Q

dreams: Galen

A

“On Diagnosis in Dreams”: object is to attack Methodists for arguing that dreams are not diagnostic tools
–> importance of dreams: linked to humoral theory
–> still wants to believe that gods send dreams (consider his life story - dreams from Asclepius)
–> dream of: fire = yellow bile, black smoke/darkness = black bile, rain = blood, snow = phlegm

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2
Q

venesection after Galen

A

continues through to 19th century, exemplified through art and artifacts
–> fancy estates may have had “leecheries”, places to bleed out
–> practiced even after discovery of circulation; not disproved until clinical studies in late 1800s

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3
Q

Roman baths: procedure

A

man enters via main entrance, woman through the back
–> put clothes in change room; in lighter clothes, be covered in olive oil and exercise (ball games, boxing, wrestling - not naked)
–> have oil, dirt scraped off by bath attendants
–> bathe: hot bath near furnaces, tepid in middle, cold bath only for men on the far end (women already naturally cold)
–> bath complexes would also have apartments, shops, etc.

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4
Q

Caesarean section

A

in ancient world: only performed if woman is already dead
–> death during childbirth: child can only be saved if cut out as soon as possible
–> religious discourse: “special blessing” from the gods, as birth necessitated involvement of a man

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5
Q

venesection: basics

A

with needles; for generalized problems (e.g. insomnia), make incision in the arm; for localized (e.g. blindness, foot ache), make it as close as possible
–> take patient to stage of loss-of-consciousness
–> recognized as unsafe by Galen (would not perform on pregnant, elderly, those under 14); only done if considered strong enough to withstand procedure
–> use of medicinal leech for patients who could not tolerate excess blood loss (first record: Nicander)

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6
Q

Soranus

A

Greek gynecological author, in Rome during the Trajan era (98 - 117 CE)
–> Methodist, although advice often seems medical; frequently dissuades diagnosis based purely on cause or experience
–> evidence of continuity: even 500 years later, first priority for doctors is to declare sect association

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7
Q

archaeological evidence of surgery: cauteries

A

for burning; heat in fire (protecting one’s own hand), then burn tissue
–> made of iron

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8
Q

archaeological evidence of surgery: needles

A

for suturing; usually with hair (horsehair), and made of copper

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9
Q

care of the newborn: shift in understanding

A

previously believed that, after birth, oldest living free male would decide if child was raised or exposed
–> not true; rather, nurse would inspect for health, and expose if not

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10
Q

Roman gladiators: methods to stop bleeding

A

both Galen and Scribonius Largus do not recommend tourniquets; would supposedly squeeze out more blood, rather than stop the flow
–> instead: put finger in the wound; twist the blood vessel; try to tie off the vessel with hair, fine silk; or apply a styptic (something sticky to block movement of blood)
–> small wounds may benefit from cauterization

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11
Q

Roman army: background

A

Rome always had an army; by 1st century, it was standing
–> people would volunteer; if already a citizen, would serve 20 years before receiving benefits
–> non-citizens: serve 25 years to receive benefits, citizenship

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12
Q

gynecological treatises

A

only one gynecological treatise exists that is written by a woman –> yet to be translated

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13
Q

Asclepian temples

A

Epidaurus: oldest in mainland Greece, with museum (now), racecourse, theater
Pergamom: largest megacomplex, in Galen’s hometown and where Aelius Aristides went to be healed

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14
Q

Galen: anatomical knowledge

A

most mistakes are because of differences between animals and humans
–> not many of his own discoveries, but good at systematizing existing ones
–> first instance of blood having a “path”

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15
Q

Renaissance: anatomy demonstrations

A

England, Italy; pubic celebratory events (with music, food)
–> ritual: professor (lector) would read Galen; demonstrator (ostensor) would point to corresponding parts of body; cutter (sector) would make incisions

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16
Q

“crowd of gods”

A

new searches for guidance in Age of Anxiety meant Asclepius, Jesus, Isis, the sun…etc. became new gods
–> rise of new religions: state never attempted to control any growth, so theories abounded

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17
Q

Roman gladiators: old age

A

transitioned out; enslaved were sold and money was invested into someone new

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18
Q

Roman gladiators: doctors

A

very similar to military doctors; meant to keep gladiators alive, if necessary
–> arenas had attached doctors for specific medical care
–> note: Galen returns to hometown at 28 to become a gladiator doctor, which kickstarts his career
–> innovations: understandings of human anatomy (injury severity), suturing, wound cleaning (using unmixed wine), methods to stop bleeding

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19
Q

Cato’s “On Agriculture”

A

earliest work of Latin prose; helps create the sense of Roman identity
–> full of references to medicine (vehement distrust for doctors)
–> veterinary medicine, with no doctors required (do it oneself)
–> ingredients as local as possible
–> mix between rationality and magical ritual (more of latter)

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20
Q

Galen: “Affections and Errors (Peculiar to Each Person’s Soul)”

A

error: mistake of judgement by rational part of soul
affection: emotion, drive existing in non-rational part of soul
–> psychological advice: eliminate affections from soul by recognizing presence
–> have a “supervisor” who will tell you when affection is taking over; hard because of self-love, where we don’t believe our own faults
–> good supervisor: older, moral, calm/wise (outside affection)

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21
Q

problems with understanding mental health

A

–> how to find a good, trustworthy supervisor?
–> should all affections be treated the same?
–> would a person free of affections really be perfect, or complete?

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22
Q

Galen’s theory of venesection

A

“On Treatment by Venesection”: adoption of model of humors from “Nature of Man” (blood, phlegm, black bile, yellow bile)
–> “eukrasia” = good mixture, balance, healthy; “dyskrasia” = bad balance
–> residues: when we eat, food is ideally converted into blood by hematopoiesis; if process is not perfect, digestive waste will cause imbalance
–> purpose: evacuation (get rid of excess of humor, purge, by bloodletting); revulsion (attract excess humor to opposite point in body, which required knowledge of where that point was)
–> evacuation considered better than purging because doctor could be in control

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23
Q

growth of Rome

A

culture, literature, art, and religion lag; only start becoming “grand” when conquering of other territories begins
–> Romulus and Remus myth used to make sense of “late development”
–> “young culture”, used to “coming last”; almost all aspects of culture are drawn from others surrounding them

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24
Q

venesection: what did it treat?

A

anything related to an imbalance of humors (aches, illness, infertility)
–> did NOT work, and was so dangerous for the body; but survived because of psychological appeal

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25
Q

mind and body in ancient medicine

A

Greek, “psyche” (soul) –> no real distinction between soul and mind, so mental illness was an illness of the soul
–> Galen influenced by Plato, Stoicism: rational vs. unrational thought, self-critique

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26
Q

chlorosis

A

mentioned in Hippocratic “On Girls”, but completely fake
–> strangest treatise in Corpus: 3 paragraphs, discussing techne; wandering blood (?); and the idea of marrying virgins as quickly as possible
–> is it Cnidan, because of disconnect with Coan? Is it a Sophic paradoy of the Hippocratics, assumed to be real?
–> popular in Renaissance as “On the Diseases of Virgins”: “chreia”, or “duties” mistranslated as “chroia”, or “skin color”; said that women changed skin color if not married or pregnant early enough, becoming literally green
–> modern ideas: love-sick lover turning “green” with envy?

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27
Q

archaeological evidence of surgery: retractor

A

keep apart edges of surgical incisions, wounds; made of iron

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28
Q

Plato’s allegory of the soul

A

if soul is moving upwards, the rational part is the chariot-driver; the “spirited” (white horse) anger, passion; and the “desiring” (black horse) lust, envy, pleasure
–> rational part must govern the drives of the horses

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29
Q

Celsus - procedure of arrow removal

A

take out through entry wound (enlarge the cut, so as not leave behind arrowhead) OR counter-opening (push arrow, rather than pull?)
–> no way to avoid consequences, like internal bleeding; simply attempt to keep patient alive

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30
Q

care of the newborn: process

A

after birth, first food should be boiled honey and wine
–> colostrum: first breast milk after birth, helpful for giving antibodies (different from normal); Soranus said avoid colostrum, which may have affected infant mortality rate of 30-40% within first year

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31
Q

Galen: Nicon’s dream

A

–> growing up in 2nd century CE, in a Greek-speaking part of Roman empire; wealthy, and so should not have pursued medicine
–> Nicon had dream that Galen should become a doctor (possibly a visit from Asclepius?)
–> later: at 16, Galen had his own dream - a visit from Asclepius, pointing to the area of skin between pointer finger and thumb; bleeding himself there led to curing his persistent stomach illness

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32
Q

“On Treatment by Venesection”

A

Galen; treatise written very late in life, summarizing much of earlier works
–> target: Erasistrateans, who could not find accurate physiological reason for venesection
–> apparently, a “sudden reversal in opinion” in favor of venesection after reading Galen
–> for evacuation: cut kat’ixin (on same side)
–> revulsion vs. evacuation: try revulsion first, esp. if pain is localized (less intense); then evacuation
–> no time limit; can be performed on any day and consecutively, although one must be careful

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33
Q

medical degrees, Renaissance era

A

at Oxford, Cambridge; only in Latin
–> just about reading Galen; took 6 years, requiring attendance at just 2 dissections
–> final oral exam was fully in Latin, and response were about only what Galen would say on a topic

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34
Q

Aelius Aristides’ “Sacred Tales”

A

memoirs of his journey through illness, esp. as follower of Asclepius
–> experience of temple medicine
–> non-chronological order
–> competition between traditional and new religious medicines

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35
Q

wet nurse

A

woman hired to breastfeed a child –> free women would not breastfeed themselves
–> requirements: older, having given birth before; healthy; “self-controlled, sympathetic and not ill-tempered” (transmitting personality through milk); Greek

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36
Q

“Age of Anxiety”

A

2nd century CE; Galen not representative, but MOST people seemed insecure
–> decrease in human connections (expansion of empire) and loss of hold habitudes
–> rise in superstition, with people trying to personally connect with divine in lieu of each other
–> move from social feelings of certainty to chance: dice altar, where quadrant of dice landing meant immediate answer to a question

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37
Q

care of the newborn: healthy?

A

–> is the baby crying (yes = good)?
–> do arms/legs stretch normally?
–> does baby react when touched?

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38
Q

temple medicine: healing process

A

sacrifice/prayers/vows –> incubation in abaton –> dream from Asclepius –> follow offered regime at sanctuary, where priests would help with tasks –> thank for healing via votive object (e.g. shape of body part)
–> iamata: instructions of gods; prescriptions, tests…both science and faith
–> skepticism: likely could have all been a fraud

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39
Q

Asclepius: myth of origin

A

Greek: Asklepios, or Latin: Aesculapius
–> mother was mortal Coronus, lover of Apollo; Coronus wanted a mortal lover with whom to age; took one, and a white bird (raven/crow) told Apollo; outraged, he turned the bird black and shot an arrow to kill Coronus, leaving Asclepius to be born via Caesarean

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40
Q

Galen: pathway of blood

A

the liver: stomach digests food, moves raw blood (chyle) into liver; chyle turned into red blood via hematopoesis
–> blood from liver to heart; enters through non-existent porous septum, then is infused with pneuma (which explains why blood is different colors)
–> blood to brain, passing through “net of nerves” (rete mirable) in back, becoming infused with the “animal spirit”
–> does not realize circulation, but rather a movement straight from right of heart to left

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41
Q

“5 Things the Ancient Greeks can Teach Us about Medicine Today”

A
  1. holistic: body is part of nature, part of a regime
  2. trust: heart of doctor-patient relationship, even today
  3. why do we get sick? is it truly natural, could it ever be “fated”?
  4. historical perspective: everything we “know” was a challenge to learn, not to be taken for granted
  5. humility: avoid grading mentality, since more findings are to come after us
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42
Q

Harvey: experiment on the dog

A

showed quantity, force of blood in demonstrations by tying a dog to a table and cutting its pulmonary artery; blood would spurt out, and his showmanship (and brutality) would shock audience

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43
Q

establishment of Rome

A

move to the West (Greece/Egypt/Asia Minor –> Italy) except for Carthage, in North Africa (near Sicily)
–> Roman and Carthaginian Empires battle in the Punic Wars; Rome wins, establishes itself as prominent in the West Mediterranean
–> future: Rome will cover area of approximately 50 modern countries
–> mythological: Romulus and Remus raised by a she-wolf; after killing Remus, Romulus founds Rome in 753 BCE

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44
Q

Cato the Elder

A

Marcus Porcius Cato, 234-149 BCE
–> conservative Roman politician, with pride against foreign influence
–> author of “On Agriculture”

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45
Q

Harvey: demonstrations

A

returns to England, starts massively practicing dissection (probably on grave-dug bodies)
–> experiments are similar to Vesalius, and he is not afraid to go against Galen - but also makes his works a spectacle, and also has an ego (just like Galen)
–> European tour to show heart is a pump, like Erasistratus said, but blood not absorbed at end of veins; rather so powerful because blood is constantly cycling through body
–> popular events (Harvey = celebrity)

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46
Q

anger

A

Plato/Aristotle: anger is spirited, dangerous in excess but not inherently bad
–> Stoicism: anger is weakness (loss of control)
–> Galen: anger is powerful on soul (mind) and body

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47
Q

Vesalius

A

Italian child prodigy; had performed all dissections completely by himself, no assistants
–> started making real discoveries because of lack of spectacle
–> vs. Galen: took courage, but he disproved existence of rete mirable and porous septum

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48
Q

why does dissection return?

A

–> no more religious taboos (no notion of pollution)
–> return of Galen in Latin translation
–> social acceptance of open bodies (e.g. crucified Christ, public executions)
–> perhaps: embalming growing as a fashion, at least for the wealthy…

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49
Q

healing and early Christianity

A

–> background: life story of Christ very similar to Asclepius (followers were antagonists of each other); early Christian explanation was that demons had planted Asclepius to draw followers away from Christ
–> Jesus as healer: Greek doctor = “iatros” (iatroi), but starts to mean only human doctors; Jesus called a healer, but never iatros, because his medicine was divine
–> faith INSTEAD of medicine

50
Q

contraception

A

exists, but is not very effective; three categories, in which woman is always to blame
1. actions taken by women during sex (movements; getting up and expelling sperm via jumping, sneezing)
2. applications of styptic to vagina (oil, honey) to stop flow
3. oral contraceptives (literal poisons: lead, silphium, opium)
* also: uterine magic

51
Q

Artemidorus

A

–> in ancient world: possible always to visit a professional dream interpreter
–> “Oneirocritica”: not a medical text, but instead divination; logic is just catalog of dreams and causes
–> partially critical of Roman government/society
–> oneiroi (predict dreams) vs. enhypnia (non-predictive): enhypnia are wish fulfillment (deep desires, non-rational part of soul), while oneiroi are sent by gods to predict some encoded future
–> dreamer: must be considered individually (what meaning underscored by identity?)

52
Q

what makes Galen unique?

A

quantity of surviving works: over 122,000 pages, spanning about 10% of all existing ancient Greek writings
–> extent of personality found in writings (Galen is his own “superhero”)
–> obsessions: medicine, ambition to become the most famous doctor ever
–> frustrating to read (aggressive to rivals, highly egotistical)

53
Q

Roman gladiators: identity

A

all enslaved, bottom tier of society; people who wanted to become gladiators would have to sign contracts to enslave themselves
–> why choose to be a gladiator? for celebrity in the ring, even if not outside?

54
Q

purpose of dreams

A

sent by gods (divine origin), to tell us something we don’t or should know
–> ex. Assyrian Dreambook (c. 8th century BCE): “if __, then __” structure, similar to Diagnostic Handbook
–> pre-Hippocratic: predictive power, but could be false

55
Q

Celsus

A

Aulus Cornelius Celsus (c. writings 20 - 47 CE)
–> not a doctor; author of “On Medicine”
–> upper-class Roman, attempting to explain medical knowledge to wary population
–> “harmonizing Hippocratic ideals with elite Roman lifestyles”

56
Q

Scribonius Largus’ “Compounds”

A

only one book, c. 44 - 48 CE; drug recipes “arranged from head to toe”, or “a capite ad calcem”
–> preface: written to attack Asclepiades and Methodists; drugs have fallen into disrepute, but are still valid in medicine
–> reference to Hippocratic Oath?
–> first description of medicine as a profession
–> recipe for toothpaste: has strange ingredients, such as glass, making one consider whether oral care was ever a priority

57
Q

Galen: later years

A

–> 169: called by Marcus Aurelius to be imperial doctor to son Commodus (180 - 192 CE); Commodus is crazy, dangerous to be near, and to be imperial doctor is Galen’s greatest fear
–> final disaster (192 CE): great fire destroyed libraries, storerooms, and all Galen’s works in imperial library; he copes by his extensive “mental training”
–> rest of life: attempts to recreate works, with a mysterious (unplaceable) death

58
Q

Archagathus

A

Rome’s first doctor (tradition of healing, but no formal doctor until 219 BCE)
–> arrives from Greece with ability to “cure wounds”, thus becoming “wound-man”
–> honored by people, government until noticed that he uses surgery; suddenly, public is so terrified that he becomes “executioner” and is ran out of town

59
Q

Galen: Experiment #1

A

“The Squealing Pig”
–> aim: show that a particular nerve controls ability to make sound (“recurrent laryngeal nerve”, from Latin “recura”, to run back)
–> method: strap down a pig; ligate nerve and sound stops; untie and sound restarts

60
Q

Roman baths: cost

A

cheap, or free for children
–> subsidized by government, or the wealthy as a way of showcasing affluence

61
Q

archaeological evidence of surgery: scoop of Diocles

A

attempt to “hook” some lodged item and remove; looks like a shoehorn
–> extraction of lead balls, pebbles, small missiles

62
Q

influence of Asclepiades on Celsus

A

rejection of drugs; deliberate attempt to appeal to other classes (make medicine for everyone, in a way)

63
Q

Galen: woman with insomnia

A

wealthy older wife, depressed, with no fever; Galen realizes while measuring pulse and overhearing a conversation that her heart races upon mention of Pylades, a pantomime (erotic) dancer
–> “test” done by having same woman say another name; no reaction
–> same story as Erasistrates, so Galen is trying to make himself a “contemporary” likeness of the great

64
Q

early monks and health care

A

two Christian values: philanthropia (love of humans, doing good for others) and asceticism (denial of pleasures, usually by distant or isolatory retreat)
–> monasteries (3rd-5th century CE): = attempts to balance asceticism with philanthropia, likely places were sick travelers were cared for (birth of concept of hospital)

65
Q

hysteria

A

never existed; used by male doctors to justify violent treatments against women
–> “name without a disease”, through Renaissance and Early Modern eras; “hysteria” = “womb”
–> Corpus: “hysterika” = uterine conditions, but not mania nor disease; not even used to refer to pnix
–> long-term culture of mistreating, imprisoning women on nonexistent grounds

66
Q

Harvey: controversy in demonstrations

A

other European doctors not understanding his propositions
–> how else would body get nutrients?
–> is blood lacking something (oxygen) by God, which would be an impious belief>
–> how is blood transferred between veins and arteries? (later research after Harvey’s death would find capillaries)

67
Q

Galen on mind and body

A

division of soul (Plato), daily review and danger of strong emotions (Stoicism)

68
Q

Pliny the Elder’s “Natural History”

A

collection of “weird facts” from many different places
–> shot through with xenophobia (looking down upon ideals from other cultures)
–> many writings seem like “reports”, but really question remedies of other cultures

69
Q

Galen: to Rome

A

leaves Pergamum, of 120,000 people, to Rome of 2 million
–> battle of the sects raging: Methodists, Empiricists still hugely influential, as well as “Erasistrateans”; Galen most in common with Dogmatists, but thinks himself above them all
–> builds reputation during 30s: heals his own dislocated shoulder from wrestling

70
Q

transition in origin of disease - Roman era

A

shift towards divine attribution
–> society begins rejecting medicine

71
Q

anger: case studies

A

–> Hadrian: emperor of Rome 117-138. Stuck a stylus into secretary’s eye and was afterwards remorseful, but secretary wanted nothing more than his eye back
–> traveling friend: killed a slave (illegal), then went into hiding; remorseful, asked Galen to beat him for actions - but Galen would only lecture instead

72
Q

Saint Basil

A

orator, administrator, political, theologian (330 - 379 CE); one of the Cappadocian Fathers
–> in twenties: went to tour existing monasteries in Egypt, and was impressed with philanthropia
–> dream: instructed to give back, but with his medical education; decided to create Basileias, “Basil-complex” or “kingdom”, an institution like a monastery but devoted only to care for the sick

73
Q

Galen: Eudemus the Philosopher

A

famous case; Eudemus, a philosopher, was already in his 60s (shouldn’t have been treated, because soon to die)
–> suffering from fever, which Galen thinks is quartan
–> other doctors say to bathe in hot water; he does, Galen confirms quartan fever
–> told to take theriac (“wonder-drug”), which Galen believes will make it worse; after theriac, paroxysms start to come sooner
–> Galen recognizes two simultaneous quartan fevers, takes a urine sample to prove it; then 3, all at the same time
–> orders evacuations (bloodletting), while monitoring pulse until all 3 gone

74
Q

outcome of Archagathus

A

late stage in Roman culture; initial welcome, then anger and hostility
–> beginning of long-term fear, suspicion of doctors in Rome, mostly because of Greek ethnicity
–> myth or reality? Archagathus means “good origin”, and the story commemorates the origin of mistrust (“bad origin”)…

75
Q

Scribonius Largus

A

Greek doctor to the Roman Imperial Court (took on Roman name - possibly enslaved)
–> author of “Compounds”

76
Q

dreams: Hippocratic Corpus

A

divine –> rational shift; dreams generated by the human body
–> indicate state of bodily health, giving them diagnostic properties
–> treatment for bad dreams: diaita, just like anything else (or venesection if severe)
–> dreaming of daily habits = regular, healthy; strange or harmful events indicates imbalance, and weirder = worse
–> why dream? free activity of the soul (psyche), when not occupied with maintaining body

77
Q

typical identity of a midwife

A

–> low status (poor or enslaved woman)
–> Greek (or at least non-Roman)
–> “medica”, “metilia donata”: entrance point for women into medicine

78
Q

origin of Caesarean section

A

–> theory for name: Caesar, from “caedere”, “to cut”; first Caesar born through Caesarean section
–> in later generations, rise of Julius Caesar meant people though Julius was born by Caesarean, making him unique & the process named after him
–> later tradition (Renaissance era): Caesarean section = “male birth”, imparts more power

79
Q

dreams: Aristotle

A

–> sleep/dreams linked to digestion; in “On Sleep” when body rests, soul has free rein
–> sleep occurs when exhalation (vapor waste from digestion) wafts up to head
–> sleep when one has not eaten = result of medicine, or disease acting like digestion
–> dreaming = uninterrupted sleep; excess in exhalations based on diet, digestion

80
Q

Stoicism

A

virtue is apatheia (being free from all passions), where wise men feel no anger or clouding of mind
–> to achieve apatheia, one must practice training and daily self-critical review

81
Q

dissection: search for bodies

A

serious lack, because they had to be both criminals and of low/foreign birth (no rights and no family to be disgraced)

82
Q

Galen: Experiment #2

A

“The Elephant’s Heart-bone”
–> Galen comes across “gang” of doctors debating if elephant has a bone, separating chambers of the heart; most say no, but he wants to prove yes
–> takes elephant from imperial kitchen and dissects; reveals heart-bone, then keeps it on his desk as a reminder
–> truth: elephants have no heart-bone (os cordias); theory is that Galen was either lying, had confirmation bias, or “magnifies” an experiment done on an ox/cow to have a bigger effect

83
Q

types of fever

A

depends on the paroxysm
–> continual (temp spikes every day)
–> tertian (temp spikes every 2 days, because ancients counted inclusively)
–> quartan (temp spikes every 3 days)

84
Q

Asclepius: myth of life

A

raised by Chiron (centaur, horse + human = nature + culture)
–> learnt medicine; became “culture hero” (taught god-associated knowledge to humans, like Prometheus)
–> too much success; began to be able to resurrect the dead
–> Zeus killed him to strengthen boundary between under and over world; then brought back to life; why? = mythic gap

85
Q

Galen: experiments (background)

A

in Rome, after the plague
–> human dissection? likely not, as never mentioned, and most errors are because animal bodies are assumed to reflect human
–> all dissections on animals, which could have been bred on his estate or taken from arena, discarded kitchens
–> best animal for dissection: ape (Barbary ape), but people were too sympathetic because they looked human during spectacles

86
Q

after Harvey

A

next theory to die is the humors –> realized that they depend on perfect balance, which is impossible with constantly circulating blood
–> Galen taught, but critically, and with other writings to dispel his ideas
–> “dogmatic drag”: some ideas linger long after being disproven (e.g. Harvey still believes in dissection)

87
Q

William Harvey

A

1578 - 1657; Renaissance / Early Modern Era
–> benefits from humanists initiating return of Greek, as well as teaching of “medical degrees”
–> dissatisfied with medical education; goes to Italy to follow his hero Vesalius, who had rebelled by performing his own dissections

88
Q

shift in perspective on doctors in Rome

A

doctors are still Greek, but more respected because of place in military
–> associated with prestige of the army (Roman crux was military)
–> different patient-doctor dynamics (doctor had to operate before convincing patient of techne)
–> emergency military surgeries led to medical advances (decisions made “on one’s feet”)
–> Celsus: entire 7th book is about military surgery

89
Q

Roman baths: when?

A

everyday; naked bathing of Romans of all genders, all classes
–> particularly after the afternoon siesta

90
Q

process of childbirth

A

seated, with aid from midwife/enslaved
–> preparation: olive oil, warm water/fomentations (e.g. hot water bottle), soft sea sponges, pieces of wool, bandages, pillow, things to smell (to regain consciousness), midwife’s chair
–> position: sitting up, in Greece and in Rome; only extreme difficulty or obesity may cause lying down
–> chair: high back for reclining, hole in seat
–> ease pain: massage with oil, fomentations
–> swaddling after birth: limbs of infant not strong enough to be free, need to be tightly wrapped

91
Q

Galen: Antonine Plague

A

rumor building about a “mystery disease” soon to prophetically attack Rome –> Antonine Plague, 168 - 169 CE
–> killed approx. 60 million people on Earth; whole towns in Egypt dropped off map
–> cause: smallpox (first documented occurrence)
–> Galen retreats to Pergamum, somehow surviving (though lied and said he was going to Italy)

92
Q

Roman gladiators: conditions

A

lived at the “fighting academy” (ludus), which was also the jail
–> chances of survival: at the arena, morning devoted to beast hunt and parade; afternoon to siesta and duel-execution fights; and later to gladiator fights, which were organized to not be deadly
–> didn’t want gladiators dying in every fight - to expensive to train, and needed more

93
Q

temple medicine

A

temples of Asclepius were places of healing; altars, clean purifying water, and abaton (incubation chamber, “he who is not pure cannot cross”)
–> often also had theaters - catharsis, cleansing of the soul?
–> many Aesculapian snakes (non-venomous and bred in the temple); let into abaton while one was asleep, crawled over body to help draw up a prophetic dream

94
Q

Basileias

A

massive; emperor likely gave Saint Basil some public land to create
–> “a new city”, “as big as the pyramids” (exaggeration)
–> no archaeological remains
–> dedicated to care, hospitality (sick would stay until healed, even if infectious disease)
–> unified solitary and communal life

95
Q

Asclepius: imagery

A

always presented as young, maybe just post-pubescent male
–> healer, associated with snakes
–> traveled to Tiber Island as a snake; snakes licked his ears to teach him medicine; snakes shed skin, which is regenerative

96
Q

Aelius Aristides

A

exact contemporary of Galen (2nd century CE; “Age of Anxiety”), probably knew each other
–> birth: Mysia, in modern-day Turkey; had lust for adventure as young man, tried to sail and find the mouth of the Nile
–> desire: be the most famous public speaker; plagued by disease from Nile for lifetime, then after later health issues became exclusive follower of Asclepius

97
Q

sympathy (ancient rituals)

A

take actions that reflect what you want to happen in the body
–> “state of feeling together”; so, literally doing to the body what one hopes to happen inside

98
Q

Roman baths: genders

A

reputable institutions had separate facilities for men and women
–> others may have group facilities, if one chose to attend

99
Q

Roman baths: bathing and diaita

A

connected to Hippocratic Corpus
–> baths mentioned as one part of diaita, but Celsus adapts to be a heavy focus
–> greater emphasis in Rome because of engineering advances: aqueducts, etc. allowed Romans to have and thus prioritize elaborate baths
–> healthy? revolutionary to have piping systems, but the water was still and left all day to use; wounds submerged would likely become infected, crust over like a cancer (“crab”)

100
Q

venesection: background

A

terminology: venesection from Latin “vene” (vein) + “section” (to cut); phlebotomy from Greek “phlebe” (vein) + “otomy” (to cut)
–> phlebotomy is the term used today, although modern practice is very different; venesection used to refer to ancient practice
–> origin: in all ancient Mediterranean cultures (Babylon, Egypt, Greece, Rome); appealed to instictive human urge to “let out” the illness, like an exorcism
–> approx. 70 mentions in Hippocratic Corpus, but not often used because of placement in hierarchy

101
Q

archaeological evidence of surgery: forceps

A

artificial “fingers” for grabbing, removing objects; made of iron

102
Q

requirements for an obstetrix

A

midwife, “she who stands opposite you”
–> literate (to be able to read his works? also, unrealistic since only ~10% of Roman population was literate)
–> physical capabilities: strength, slim fingers
–> free from superstition
–> free from greed (evidence of payment)

103
Q

Soranus’ fourth book: difficult births

A

if breech birth, try to gently turn infant with lubricated hands, so that head comes out first
–> do not forcibly dilate uterus
–> Soranus, though accompanying some instances of childbirth, believed that most often midwives would be alone

104
Q

innovations in dissection

A

Mondinus, “restorer of anatomy”; Italian scientist and first to again perform public dissection
–> early 14th cent; no spike in anatomical knowledge because Mondino only wanted to prove Galen right (confirmation bias - e.g. saw rete mirable, porous septum even though nonexistent)

105
Q

Pliny the Elder

A

age of Nero, 23 - 79 CE
–> author of “Natural History:, the first encyclopedia (37 books)
–> died at Pompeii; chose to run towards volcano “in search of knowledge”

106
Q

Aelius Aristides’ “Faith and the Tumor”

A

tumor growing on his groin; doctors say to have removed, Asclepius says to foster and help it grow (act of faith)
–> tests of faith: participate in running race, barefoot in winter; go horseback riding (with the tumor); sail across harbor in a storm, then vomit
–> reward for completion: epiphany dream, Asclepius showing miracle drug

107
Q

archaeological evidence of surgery: scalpel

A

cutting/incision, sometimes with decorative handles (copper) and a blade (iron or steel)
–> would use all parts of scalpel; infection treated as unavoidable

108
Q

interim history (Basileias –> Harvey)

A

loss of knowledge of Greek in West because of fall of Rome; Islamic translation project (in Baghdad, Iran and Eastern Roman Empire) helps preserve most necessary works
–> movement of scholars brings ideas back to West, now in Latin; Renaissance catalyzed

109
Q

dreams: Greek background

A

Greek, “oneiros”, split into two categories
–> epiphany: messenger (divine or mortal) appears
–> episode: you, as a character, experiencing some scenario
–> historical shift: almost all attested records of dreams are epiphany, but today seem mostly episode; has the nature of dreams changed? poor evidence, or indicative of something different?

110
Q

mental illness

A

physical, with physical solutions, or psychological with philosophical solutions
–> phrenitis/mania: excess of yellow bile; loud, raving; case of man at window, who was throwing his possessions to a crowd until he almost threw his slave
–> melancholy: excess of black bile; depressive, sadness, social withdrawal
–> treatments: social intervention, rebalancing of humors (venesection), training

111
Q

rediscovering the gladiator cemetery: takeaways

A

Ephesus, Turkey
–> many young and one old, likely the trainer
–> many antemortem (before-death, non-fatal) wounds had healed; gladiators received good medical care if ever injured
–> traumata blows in similar places on bodies; fights were precise, moves had numbers, and discipline was necessary to ensure death did not accidentally occur
–> perimortem trauma (during death) not from battle, but because injured fighter was killed offstage by hammer to the head

112
Q

Celsus’ “On Medicine”

A

–> balance (diaita?)
–> audience = elite Romans
–> independence (have control over one’s own health)
–> preservation of masculinity (Hippocratic at basis)
–> emphasis on types of physical exercise, bathing

113
Q

Galen: travels

A

–> first to Alexandria, to learn medicine at the Museum; 500 years after Herophilus and finds himself disappointed by no more library, dissection, etc.
–> “cries in happiness” when he sees a corpse in the wilderness, so happy to have something to observe
–> return to Pergamum at 29: doctor to official gladiatorial school, gaining practical experience in suturing, etc. - but wants new horizons

114
Q

before the hospital

A

Hippocratic period: traveling doctors, so no need for institution
–> surgical workshops only (e.g. that of Archagathus); valetudinarium = sick bay, temple medicine, but nowhere to stay
–> hospital: from Latin “hospes”, meaning host, guest, stranger; basically everyone hospitable to everyone else

115
Q

importing Asclepius to Rome

A

293 BCE (plague year): Rome has no doctors –> shrine to Asclepius exists in Epidaurus, so a Roman embassy travels there to pray
–> “come to Rome, we need you and will honor you”; worries Asclepian priests, but Asclepius appears in a dream to a Roman as a snake, nodding its head
–> Asclepius travels, as a snake, on a boat and over to the Tiber Island (on Tiber River, near Rome); Tiber Island becomes sacred shrine to the god, although outside of the city because he is foreign

116
Q

return of dissection

A

–> late 13th/early 14th century, due to monumental revisitation of old texts
–> first steps: autopsies, with many occurring during Black Death (on animals and humans); maybe dissection in secret?

117
Q

Asclepius: growth of believers

A

Age of Anxiety: people began to treat him as some sort of cult (not just when sick)
–> salvation for all
–> Asclepius as one god, to help in all areas (subject of hymns)
–> resurrection; could he help souls after death?
–> mixed evidence of cooperation vs. competition; depended on instance, individual (e.g. Galen accepted some Asclepius, while Aelius Aristides would only follow him)
–> doctors would worship to help patients, patients to help their doctors

118
Q

faith healing

A

opposed to medical science, rather in favor of the gods
–> usually a spectacle
–> acts often paradoxical with the cure
–> endurance of pain, competition with medicine
–> conversion of doctors after Asclepian miracles

119
Q

shift from Roman Republic –> Empire

A

nationalism and suspicion: taking from other cultures, but still holding ethnic prejudices against them & wanting to usurp
–> shift occurs likely in 31 BCE; medicine comes especially from the Greeks, which Romans view as culturally superior but militarily inferior

120
Q

Galen: history

A

born in Pergamum, or Pergamom (western Turkey); home of massive shrine to Asclepius
–> worshipped his father during childhood (learned, moral); disliked his mother (disgraceful, short temper)

121
Q

archaeological evidence of surgery: speculum

A

mirror, or something to “open up the flesh”; looks like a Greek letter