Midterm #1 Flashcards
“Airs, Waters, Places”: spring water
rock springs: too hard, too many minerals
–> best is from high ground, flowing down from the hills
–> best also if facing the east winds
“The Sacred Disease”: variations in age
–> children were more susceptible because of thinner blood vessels, more easily clogged
–> elderly less susceptible because of less blood (dries out over time), so phlegm has nothing to block
——> note: in winter, the elderly being too cold could be more dangerous, as phlegm would become more sticky
“Regimen in Acute Diseases”: pneumonia
pain on both sides of the body, lungs
–> different from modern pneumonia
–> excess of blood, phlegm
Ebers Papyrus
Egyptian, c. 1534 BCE (New Kingdom); largest surviving Egyptian medical papyrus
–> collection of ~1000 texts, over 110 pages, including spells, hymns, prescriptions, and stories
–> both diagnostic and prognostic; detailed, temporally aware
“The Oath”: controversies
–> authorship: unknown
–> contradictions with mainstream Hippocratic practices (no euthanasia, no abortions, no surgery) and other treatises
why seasonal mortality?
travel, military campaigns, and time spent as a community in summer meant a greater spread of infectious diseases and introduction to new pathogens
–> population was not as interconnected as today
phren (pl. phrenes)
chest / lungs / diaphragm; pl. specifically means lungs
–> psychic function: deliberation, reflection, thinking
foci of Ebers Papyrus
–> less reliance on divine intervention, more on anatomical processes & specificity
–> consideration of passageways / “flow”; illness is a blockage
–> recipes with ratios of animal ingredients, especially those local
–> spells, similar to Babylon
“Regimen in Acute Diseases”: phrenitis
“brain fever”: inflammation of the head, associated with heat and manic episodes (mental illness)
–> excess of bile
population of Rome
at least 1-2 million in city in 1st century CE (30% enslaved); upwards of 55-65 million across empire in 14 CE
“Airs, Waters, Places”: mixed water sources
powers governed by whichever is mostly prominent, or is the majority of the composition
“The Nature of Man”: single-substance theories
author argues against Presocratic single-substance theories, saying thinkers are too absorbed
–> argument from pain: pain is from separation, so how could we feel pain if we were all the same?
–> argument from generation: reproduction requires two separate beings
–> argument for doctors: how are diagnoses supposed to be made if everything is the same?
–> health is a balance of multiple substances with individual properties; a proportional balance must be held between them, and pain is from an imbalance
Empedocles
Presocratic, mid 5th century BCE; considered the strangest and most spectacular
–> nonbeing is impossible: “nothing” does not exist, even after death
–> everything is in a constant state of change
–> everything is made of a different mixture of the six basic entities: elements (air, fire, water, earth) and forces (love –> bring together, strife –> tear apart)
–> body as part of nature, so disease as well? and health as a mixture of causes?
“Regimen in Acute Diseases”: pleurisy
pain on one side of the body, lungs
–> empyema (excess of pus, pl. empyemata)
–> excess of blood and phlegm
“The Nature of Man”: humors in later thought
–> influential in future world cultures
–> power of symmetry: humors lasted probably because of the number 4, like the 4 seasons; 4 gospels; 4 stages of life
–> later changes: Christian period would adopt belief that some people naturally possessed humoral imbalances, contributing to personality
“The Sacred Disease”: the brain
the brain regarded as the seat of comprehension, rather than the heart
–> movement from cardiocentric to encephalocentric medical theory
–> epilepsy as a loss of consciousness because of phlegm in the brain
–> compare to phrenes: lungs, diaphragm no longer able to possess the function of thought
“Asclepiad”
term used by doctors who traced lineage through Podalirius, Machaon to the legendary healer
–> anyone who “perform[s] the medical art”
Thales
Presocratic; everything is made of water
–> supposedly able to predict eclipses
–> died by falling into a well, so consumed in thought
divination
process of understanding the will of the gods through signs
–> e.g. lightning, dice, patterns of oil on water, smoke patterns
–> splotched / pockmarked animal livers would indicate what message was being delivered by which god to some patient
–> did divination give birth to modern diagnostic medicine (looking at the body for signs?)
Cnidus
town on Turkish peninsula, close to Cos; home of rival school of medicine to Hippocratic
Gula
Babylon; ancient goddess to whom medical spells were addressed
–> given votive objects, often in the shape of dogs, as a sign of thanks
–> why dogs? cleanliness from licking themselves?
the Hippocratic Corpus
group of ~60 treatises attributed to the school of Cos, though not Hippocrates himself
–> enormous variety in type (aphorisms, letters, instructions, ideas), opinion (do not agree), authorship
–> preserves competitive nature of rival groups of doctors, almost all from Classical Athens
Hippocratic doctors & drugs
wariness; using medicine before identifying a disease, or before necessary, would inhibit the ability to study and learn from course of disease
“The Sacred Disease”: respiration
blood vessels carry blood and pneuma throughout the body
–> motion, consciousness depend on constant movement of pneuma
–> respiratory theory: pneuma enters body through mouth and nose, then flows to (slightly) brain, stomach, lungs, and blood vessels, through body, and back up to brain