Midterm #2 Flashcards
“The Seed”: twins
- pouches –> womb was split in two halves, allowing for two children to be carried at once
- ‘mouth’ of womb closes during gestation –> if mouth does not close properly, repeat sex could induce another pregnancy
“The Epidemics”
set of 7 books describing ~ 400 medical cases, as described by traveling physicians
–> completely practical, with very little theory
–> no mentions of medical history
Hippocratic surgery: cupping
wet cupping: light candle under cup –> make incision –> cup suctions to skin from heat, draws up humors and releases
dry cupping: no incision
Themison
theorist, 1st century BCE; immigrant to Rome and student of Asclepiades
–> three commonalities: flux (good), constriction (bad), and mixed (both)
–> “three-day period”: doctors should monitor patients in pockets of three days, in order to allow for change to occur
–> no anatomy, diseases, or patient individuality; limited use of drugs, surgery
Ptolemy
general of Alexander the Great; established Ptolemies, the ruling family in Egypt, by marriage
–> wanted Alexandria to be the center of culture and learning in the empire (e.g. Library of Alexandria)
–> era ends with the rise of Rome (last Ptolemy, Cleopatra, sides with Mark Anthony and then loses)
Nicander
figure in Alexandrian Museum; cross-disciplinary pharmacological poet (wrote two epics)
–> Hellenistic literature was attracted to science, obscurity; Nicander drew from tradition of recipes written in verse (for memory, spectacle, and preservation of correct ingredient list)
–> themes: celebration of medicine (discoveries in Museum); man vs. “monstrous nature”; learning as heroism
–> first written description of medicinal use of leeches
“The Seed”: life of the fetus
fetus is different from the child after birth; “plant soul” (being nurtured) –> “animal soul”
–> later thinkers would consider the fetus as a potential living thing
“one-body model”
the normal body was the male body; the female appeared only in the Corpus when it differed
–> female existence is just a modification of male
–> extremes: some women transition back into men when menstruation stops, as it is the only distinct female trait
“In the Surgery”
Hippocratic treatise describing how to prepare a room for a surgery
remedies for pnix
–> changes in diaita introducing more moisture (more sex, childbirth, bathing)
–> drugs (fumigation): burning substances under womb might “lure” it back into place, by straddling over a burning pot
–> magical: “uterine magic”, or using spells/charms; supernatural attempts to control the opening/closing through spells, curses, or amulets
plaga
Latin, “blow”/”strike”; plague
–> implies punishment, more so than disease
–> something brought from elsewhere (non-native), as not all diseases are plagues
–> something inflicted, not endured
“The Seed”: development
–> legitimate children must resemble their parents (though to what degree depends on strength of each’s sperm)
–> cucumber comparison (sections 9-10): a child can only grow to the size and shape allowed by the womb
–> ideoplasty: a child can be shaped by a woman’s mind, as well as her body
“The Heart”: the atria
“ears”; function as bellows, allowing for respiration (as air is “captured” by the ears)
modern parallel to sects
disputes still exist, but not as sharply; doctors use combinations of expertise and experience to make diagnoses
Erasistratus
follower of Herophilus and researcher in Museum; made theory of digestion (role of stomach in decomposition), theory of heart as a pump (influenced by nearby engineers) even though no understanding of blood circulation
–> story: Antiochus, the prince, fell ill. Father, king, sent for Erasistratus - who sees that prince is sick because his pulse races near his father’s new wife, Stratonice. Tells king that prince is in love with Erasistratus’ wife -> king tells him to give her up, so he reveals the truth. King gives son the bride.
the womb
purpose: store moisture, nurture fetus –> childbirth seen as necessary for the health of woman, making later menstruation easier
–> imagery: house/care, oven (digestion/gestation), jar (amphorae = wine-jars)
–> “wandering womb”: no fixed place within the woman’s body
Hippocratic prejudice against drugs
association with women, even going back to Homer
–> women to drugs, drugs to poison
–> Greek word “pharmacon” means drug OR poison
–> witchcraft
–> foreigners (outside influence)
–> hard to understand path of a drug, and mystery of unknown was frightening
Alexandrian pharmacology
transition from margins –> center of medicine
–> Herophilus: “drugs are the hands of the gods”
–> more disparate ingredients available (Egyptian, imported)
–> detailed measurements (more “scientific”), which was very rare for the time
–> recognition of “powers” of drugs (Diocles: substances have strength regardless from their size, shape, arrangement)
Sophists vs. “The Science of Medicine”: arguments against medicine as a techne
- medicine is just luck –> based on past successes, people who follow principles are more likely to be healed
- patients can heal without doctor’s help –> principles of diaita can be fixed without a doctor
- patients can die with doctor’s help –> “not our fault”; maybe they didn’t follow instructions
- doctors are unwilling to help everyone –> proves rationality; to heal everyone would be evidence of magic
“The Science of Medicine”: goal
to answer the question, “does medicine exist?”
–> prove against Sophists that medicine is a techne
–> argue that medicine can be the “complete removal” of distress of the sick; alleviation of violent disease; or even refusal to treat certain cases
modern heart
left chest, under sternum; about 1 pound and the size of a first
–> sits in a sac with some fluid (pericardium), which allows it to pump without getting stuck
–> collect in right atrium > pump > collect in right ventricle > pump > out to lungs, oxygenation > pump > collect in left aorta > pump > collect in left ventricle > pump > out to body
–> valves prevent backflow, preserve regular flow
–> vessels bringing blood to: vena cava, pulmonary veins
–> vessels bringing blood away: aorta, pulmonary artery
–> thickness of myocardium varies according to function of the chamber, except in the fetus; the atria are thin-walled, while ventricles are thicker (and left is thickest to support full circulation)
“The Heart”: experiment one
“Drinking Pig”: dye water blue and give it to a pig; it will drink quickly, and by slitting its throat, one can see blue dye in the trachea, showing how epiglottis let some go through
–> problem: this is intermediate step (doesn’t prove that liquid goes all the way to heart); also, pig drinks so fast that water in trachea is inevitable
“The Heart”: experiment three
animal’s heart; animal’s left ventricle is always empty at death, which is why the left ventricle is seen as perpetually being empty
epidemic
Greek, “to the people”
–> “epi” (towards) + demos (people)