messiah - notes Flashcards
scholem and messiah conflict
o Messianic attitudes amongst Xians/Jews differ based on attitudes to redemption
♣ J – public event
♣ X – private, individual
o View that JC is Messiah was a cause for conflict between Judaism and Xianity
o Should investigate messianism as a theology rather than the Messiah
o Conflict between J/X means they both have mutual exclusivity
dahl and ot
‘Where the language is direct and open about the forbearance of the suffering Christ, it is nearly always connected with Old Testament allusions’
schweitzer, non messianic character of ministry
o : ‘nonmessianic character of Jesus’ public ministry in relation to his messiahship affirmed by the sources’ (35)
o Schweitzer response: problem is in ‘either the nature of the Jewish Messianic conception, or in the representation of the Evangelist’ (Quest of the Historical Jesus, 1954, p.335)
bultmann and crucifixion
♣ JC was crucified as a messianic prophet. JC as messiah ‘belongs to the dogmatic motifs of the passion story’ (36)
♣ Accusation in Mark 15:2 is a secondary expansion parallel to 15:3-5.
• However… this does not prove that inscription of charge at 15:26 is secondary.
• Motif cannot be secondary since it is contained in the scene where soldiers do mock homage to JC (Mark 15:9)
• The motif is also significant in John, which is not dependent on the Synoptics (John 18:33, 19:1-3, 12-15)
dahl and JC death
o Dahl argues that Scripture and discussion of first Xians with Jews were secondary factors to development of JC as Messiah. ‘The messiahship of the crucified Jesus is rather the presupposition that lies at the root of all the scriptural evidence de Christo. Since the central place of the name ‘Messiah’ cannot be explained from the preaching of Jesus, there remains only one possibility: the title ‘Messiah’ was inseparably connected with the name of Jesus because Jesus was condemned and crucified as a messianic pretender’ (39-40)
♣ H… the resurrection is God’s validation of JC’s divinity. He was not a pretender
o JC crucified as King of Jews is a historical event that shaped the meaning of the Xian dogma of JC as Messiah.
o Jesus as Messiah is not ‘re-Judaising’ but rather a ‘radical Christianising of the Jewish title of Messiah’ (40)
dahl summary
o JC as Messiah did not come from Jewish concept/preaching of JC/or resurrection alone. It was the fact that JC was crucified as a messianic pretender. This led the ‘early church to reinterpret christologically messianic texts and to read as messianic predictions texts not applied to the Messiah in Judaism’ (58)
♣ However…. Resurrection central to Xian belief in JC as true Messiah
o Easter events were unexpected. Ended up being interpreted in relation to eschatological hope etc. this was not predicted by Jewish Messianic ideas.
o ‘the events of Jesus’ death and resurrection led to a heightening of eschatological anticipation’ (58)
o Idea of JC returning at end of time was not anticipated in Jewish messiahship.
o Salvation continued to be associated with JC.
o JC is eschatological figure because ‘through him the promises of God are fulfilled’ (60)
dahl on JC authority
- ‘Jesus did not, I think, proclaim himself to be the Messiah….yet he acted and spoke with an authority that made both adherents and adversaries think that he might possibly be the Messiah who was to come, or a false pretender’ (74)
brandon
- Brandon: compared JC to messianic kings who aimed to violently free Israel
o Was crucified as King of the Jews between two zealots
o ‘Jesus met at the hands of the Romans the same fat suffered by Judas of Galilee and his two sons, and on…the cross that bore his title ‘The King of the Jews’…as the Romans contemptuously called Israel’s resistance fighters, the Zealots’ (Jesus and the Zealots, 1967, p.140-50)
chilton, title rabbi
- Chilton, most commonly used title re. JC is rabbi (Matt 26:25, Mark 9:5, 10:51, 11:21, John 1:38, 4:31, 6:25)
o A Galilean Rabbi, p.34
o Chilton also highlights how JC showed many qualities of priest/teacher. Matt 17:24-26 temple tax, Mark 1:40-44 cleansing of leper
o Temple = theme of forgiveness
1QSb 5:20-29
o describes political Messiah who will be a ‘great warrior, a guardian of the poor, a man of piety and righteousnes’ (99)
♣ ‘You shall devastate the earth by your scepter, and by the breath of your lips you shall slay the ungodly’ (24-5)
o 4Q246 1:1-2:9
♣ ‘He shall be hailed ‘Son of God’ (2:1) ♣ ‘(Then) his kingdom (shall be) an everlasting kingdom, and all his ways (shall be) in truth’ (2:5) ♣ Parallels with Isaiah 10:20-11:16 • Speak of royal heir who will judge • Peace is anticipated • Submission of people to royal heir ♣ Suggests messianic interpretation ♣ Parallels with Luke 1:32-35 ♣ Parallels Synoptic tradition of calling JC Son of God (Matt 4:3, 6, 16:1, Mark 3:11, 15:39)
triumphal entry
o Reminiscent of Solomon mounting a donkey and being proclaimed king (1 Kings 1:32-40)
o When Jehu was anointed and proclaimed king, garments were placed on steps before him (2 Kings 9:12-13)
political rebel - sword/political change
• Anticipated and encouraged social/political change
o ‘Blessed are you poor’ (Luke 6:20)
o ‘How hard it will be for those who have riches to enter the kingdom of God’ (Mark 10:23-7)
• ‘I bring not peace but a sword’ (Matt 10:34-6, Luke 12:51-3)
o ‘the kingdom that he envisions will divide Jewish society’ (312)
messianic prophecy - isaiah 11:1-2
♣ Isaiah 11:1-2 continues link between Messianic expectation and prophecy
• Paraphrased in the Targum, ‘and a king shall come forth from the sons of Jesse, and the Messiah shall be exalted from the sons of his sons. And upon him shall rest the spirit of prophecy’
luke 4:16-30
• Luke 4:16-30, Jesus reads Isaiah 61:1-2, ‘the spirit of the Lord is upon me… he has anointed me’