media theories/theorists Flashcards
media language: Semiotics- Roland Barthes
- semiology= the study of signs, explaining the way in which images are used to represent and relay information to an audience
- objects have a connotation and denotation
- signs can be shown through visual codes, audio codes and language codes
media language: Narratology- Todorov
- narratives move forward chronologically, there is a clear begining, middle and end
- characters in a narrative undergo change throughout, and this is evident by the resolution
- the narrative resolution has ideological significance
- this traditional story arc format is known as a linear narrative
The 5 stages identified by Todorov
1. equilibrium- the given state or balance of affairs before the disruption
2. disruption- the disruption of the equilibrium (may be affected by a catalyst)
3. recognition that there has been a disruption
4. resolution- attempts to restore the equilibrium
5. equilibrium- restoration of similar or changed state of affairs after the disruption has been resolved
media language: Genre Theory- Steve Neale
- audience expectations=genre conventions
- all genres contain instances of repetition and difference
- difference is essentail to the to keep the audience interested
- the text and its genre can be defined by two things:
1. how much it conforms to genre conventions and stereotypes, so it can be identified as that genre
2. how much it subverts these, it must do this enough to be considered unique and not just a clone of an existing text
media language: Structuralism- Levi Strauss
- texts are constructed through the use of binary oppositions
- many oppositions are set up to drive the narrative, and we watch to discover which side ‘triumphs’ at the end
- these triumphs can have ideological significance
- meaning is understood and produced by this series of binaries
media language: Postmodernism- Baudrillard
- we have lost connection with the ‘real’ and have nothing left of it but a fascination with our loss
- Baudrillard believes in hyper reality, which is inability to distinguish between reality and a simulation of it
media representations: Theories of representation- Stuart Hall
- there is not a true representation of people/events but there are lots of ways they can be represented
- the media often use stereotypes
- stereotypes result from inequalities of power
- the representation process can be sorted into three parts: reflective, intentional and constructionist views
media representations: Feminist Theory- Liesbet Van Zoonen
- ideas about gender come from the media
- our ideas about gender change depending on social and cultural context
- women are often seen as objects in the media, their bodies are a commodity
- this illustrates the fact that our culture is patriarchal, our media is run by males and marketed towards males, perpetuating patriarchy as a social norm to both men and women
- women are often represented domestically while men are represented as professional and suitable for the workplace
media representations: Minority Feminism- Bell Hooks
- race and class as well as sex determine the extent of exploitation, discrimination and oppression
- all media is made by men, for men, as they are the dominant hegemonic group in society
media representations: Gender Performativity- Judith Butler
- roles are taken on in order to be percieved as a certain gender, gender is constructed through performance
- this is done by acting in ways which are percieved as masculine or feminine, such as men drinking beer, women wearing makeup
- media tells us what we have to do in order to construct ourselves as male/female because they make up/reinforce roles and stereotypes
- the people around us do this too
media representations: Post-Colonial Theory- Gilroy
- we are now in a ‘post-colonial era’, suggesting that the influence of colonialism is past, but post-colonial theory suggests it is not
- post-colonial theorists like Gilroy study the impact of colonisation on cultures and societes, and the continued dominance of white culture
- post colonialists argue that when analysing things we should look at what isn’t there as well as what is
- racial identities are historically constructed through colonisation, slavery etc
media industires: Power and Media industries- Curran and Seaton
- the media is controlled by a small number of companies, mainly driven by profit and power
- this prevents variety, creativity and quality
- more socially diverse patterns of ownership create room for more varied and diverse productions
media industires: Regulation- Livingstone and Lunt
- the needs of a citizen and the needs of a consumer are in conflict with each other, because protection can limit freedom to watch what they want
- the main purpose of regulation is to protect children and other vulnerable groups from harmful content
- tehcnology has made regulation harder because there are lots of bodies
- the vast nature of the internet means it is hard to control
- companies who are powerful can avoid regulation
media industires: Cultural Industries- Hesmondhalgh
- the largest companies/conglomerates now operate across many cultural industries
- the radical potential of the internet has partially been contained because it has been integrated into a large, profit-oriented set of cultural industries.
- major cultural organisations create products for different industries in order to maximise commercial success (minmise risk, maximise audience)
- major IT companies now compete with the more traditional media conglomerates within the cultural sector
- online media has been colonised largely by a small number of service providers who have affected a creeping commercialisation of the web
media audiences: Media Effects- Bandura
- the media can implant ideas directly into the audience
- audiences aquire attitudes, emotional responses and new styles of conduct through modelling via the media
- representations of transgressive behaviour can lead to audiences imitating this
media audiences: Cultivation Theory- Geroge Gerbner
- exposure to certain media over time can ‘cultivate’ the viewer’s perception of reality
- cultivation reinforces hegemonic values
(representation)
- media representation influences how we see the world
- representation of groups in certain ways over time influences the audience’s views on them
- particularly true if someone has never had an experience of that group