Media - Representations of different characteristics Flashcards

1
Q

The different groups

A
  • Gender
  • Sexuality
  • Disability
  • Ethnicity
  • Age
  • Class
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2
Q

How is gender represented in the media?

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1) Symbolic annihilation - Tuchman et al; women’s achievements are subject to omission, trivialisation or condemnation
2) Cult of femininity - Fergurson; women are encouraged to conform to the feminine ideal focused on appearance and relationships rather than careers
3) Male gaze - Wolf / Mulvey - women are presented as sex objects that are viewed from a male perspective to conform to the ‘beauty myth’
4) Hegemonic gender identity - Connell; the media encourages socialisation into gender norms, based around hierarchy, behaviour, appearance, language and social position
5) Retributive masculinity - Gauntlett - the backlash against metro sexuality as encouraged more media content that attempts to regain hegemonic gender identities in the face of toxic masculinity

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3
Q

Stereotypes of gender in the media

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Characteristic: Sexuality
- Hegemonic femininity - Women are sex objects, should be submissive, heterosexual
- Hegemonic masculinity - Men are dominant, women are theirs to be used, heterosexual

Characteristic: Physicality
- Hegemonic femininity - Women should have a good waist-hip ratio, should show off curves, weak, skinny. Long hair
- Hegemonic masculinity - Men should be broad and strong, short hair, tall

Characteristic: Emotions
- Hegemonic femininity - Women are emotional, damsel in distress
- Hegemonic masculinity - Men are not emotional apart from feeling violent and aggressive

Characteristic - Role:
- Hegemonic femininity - Women in the home
- Hegemonic masculinity - Men at work

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4
Q

Gender - representation of women

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  • Symbolic annihilation, Limited roles, Male gaze, Mannequins, Cult of femininity, Beauty myth

Sociologists -
1) Tuchman - (SA) - narrow roles shown for sex appeal and looks not achievements.
- Double standard around age and gender
2) Kilbourne - mannequin presentation - women are expected to be size 0, long legs, perfect hair/skin/teeth and this image is used to sell products that benefit the male gaze
3) Tunstall - biased towards housewife representation
- Ignores that most women work - half of British women go out to work, and presents them as housewives etc, whereas Tunstall notes that men are often portrayed in positions of power and they are rarely referred to by marriage status or reduced to their body.
4) Wolf - dominant media message aimed at women is that their bodies are a project in constant need of improvement
5) Bates - music industry sexualises women
6) Salinas - journalists often pass negative comments on female bodies
7) Martinson - few media stories about the ability and expertise of women and that experts consulted by the media overwhelmingly are men
8) Cochrane - symbolic annihilation in TV’s relationship with women, with many outputs being dominated by men
9) Plant - the internet is a feminine technology that is the most empowering tool for women as it allows women to subvert and create new identities and breakdown the patriarchy through new media; equally, it makes space for misogynists and misandrists

Examples -
- ‘Just the Women’ report - concluded that 1300 news reports portrayed women in limited roles
- 2012 Olympics - 4.5% of articles related to female sport, which dropped to 2.9% after it finished, and the coverage tends to trivialise their achievements
- Nicola Sturgeon - noted in a speech she felt her appearance was attacked by journalists, which she worried would put women off politics
- 84% of reporters and guests on BBC Radio 4’s Today Programme are males
- Under many articles empowering women, there are a range of sexist comments - Caroline Criado Perez, Mary Beard, MP Stella Creasy

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5
Q

Gender - representation of men

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  • Breadwinner, Toxic masculinity, Metrosexual male, Demonised males

Sociologists and evidence;
1) McNamara - newspaper analysis shown in a range of negative roles, irresponsible and risk takers
2) Children Now Report - media reinforced cultural expectations of male violence, lack emotion, problem solvers
- A third of boys have never seen a man doing domestic chores on TV, and these images support the idea that traditional images of masculinity generally continue to dominate mass-media coverage
20% of media representations of masculinity focused on men and boys who were in touch with their feminine side
3) Metrosexual male - need to connect emotionally with children, in touch with femininity - men are demonised in the media for doing this
4) FHM and Men’s Health transmit metrosexual values because they portray men to be fundamentally caring, generous and good humoured and helps men be more considerate around the house
5) Magazines that create female images to benefit the male gaze are increasingly few and far between, and images of conventionally rugged, macho and independent men remain
6) Although media representation of masculinity is embracing new forms of fatherhood and emotional vulnerability, it is important to note that changes in representation of masculinity still supports hegemonic masculinity

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6
Q

Theoretical perspectives on representation of gender in the media - feminism

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  • Critical of representations of each gender in the media as they believe the mass media and family and education are the main players in the construction of gender roles - media makes females domestic goddesses and sex objects is seen as problematic because it is believed to have a limiting effect on young females behaviour and aspirations, especially in adolescence
  • Liberal feminists - media representation has been slow in matching societal progress in response to female achievement in society - cultural lag is due to women not being prominent in media ownership
  • Mills - culture of the newsroom is male; off putting for females with a deeply entrenched bloke culture
  • Lauren - women account for 27% of creators in 2014-15, and only 12% of protagonists, 29% of major characters and 30% of speaking roles in the 100 most grossing films of 2015 were women and they tend to be in roles such as makeup and costume design, being underpaid in comparison to male dominated technical areas
  • Marxist feminists - roots of representation are economic - by product of media conglomerates needing to make a profit in capitalist societies; in order to attract audiences, the content reflects the consensus on domestic roles - women who are not domestic are excluded to avoid isolating the traditional audiences
  • Also a promotion of false needs around beauty, size and shape in order to attract advertising revenue - by ensuring an unachievable ideal, capitalists have a constant profit
  • Radical feminists - Wolf - deliberately dupe women into a beauty myth, in which women focus their energy into this rather than challenging men
  • McRobbie - young women are developing their own language of dealing with sexual inequality (raunchy language) and the popular feminist movement is the mainstream of commercial culture, allowing feminism a space where it was previously marginalised by traditional media
  • Gauntlett - it is naive to assume that media representations reflect similar perspectives on gender and sexuality because the forms of media are so diverse and so is the audience - magazines for older women are presuming of traditional motherhood and heteroseuxality whilst for younger women it is more sexually flexible lifestyles
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7
Q

Theoretical perspectives on representation of gender in the media - postmodernism

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  • Gauntlett - positive about representations, focusing on the relationship between mass media and identity and argues that in contrast with the past, men and women no longer get singular and straightforward media messages that suggest there is one type of masculinity or femininity
  • Mass media actually challenges traditional definitions of gender identities with the new emphasis on women’s achievements and the mass media also acknowledges men’s emotions and problems and the promotion of alternative identities produce greater diversity of feminine and masculine identities
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8
Q

Theoretical perspectives on representation of gender in the media - pluralism

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  • Symbolic annihilation underestimates women’s ability to see through gender stereotyping and manipulation and they believe feminists are guilty of stereotyping females as impressionable and easily influenced and they claim there is no real evidence that girls and women take any notice of media content or that it profoundly affects their attitudes or behaviour
  • Pluralists also argue that the media simply reflects social attitudes and tastes, and is public demand - the media is meeting the needs of both men and women, and if women were truly unhappy with how they were being presented they would not buy media products such as magazines
  • However, they do fail to consider that sections of the media may be responsible for creating those needs in the first place
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9
Q

Gender - How has the new media challenged stereotypes and effected gender perception?

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How has the new media enabled a challenge -
- High profile women on Instagram face an epidemic of misogynist abuse as found in a study by the Guardian
- Aside from image-based sexual abuse, women also received countless violent messages and more specific death threats
- Social media platforms have an ultimate aim of profit and algorithms push videos and content that is popular and therefore makes money for them

Effect of new media on identity -
- Media has an impact on men and women, as it is fluid and changes over time
- Identity is affected by privilege, class, age and ethnicity
- User generated content can also affect identity
- Increased effect on men’s identity through magazines and online representation of the perfect body
- 87% of women and 65% of men compare their bodies to images they consume on social and traditional media

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10
Q

Representation of sexuality in the media

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  • Dominant heterosexual view (owners and journalists)
  • Homosexuals are viewed as deviant or a threat
  • Gay man - camp, macho or deviant (Craig, 1992)
  • Gay women - butch or over-sexualised for the pleasure of men (Stonewall, 2010)
  • Historic representation of gay men was shaped within the AIDS and HIV epidemic of 1980s - threat and moral panic (fear of loss of revenue)
  • Cowan and Valentine (2005) - gay people were 5 times more likely to be negatively represented
  • Symbolic annihilation - George Michael’s sexuality was outed by the media after he was arrested for a sexual act in a public toilet, and the media reporting on this was frenzied and constantly used the word shame
  • George Michael was unusual in his approach to the media that “outed” his sexuality - he hit back with unapologetic interviews about his sexuality and then made this video; although it didn’t silence the media, he used his power and status to take control of the situation; but not everyone has the ability to do this
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11
Q

Sexuality - sociologists on representation

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  • Gross (1991) media often symbolically annihilated gays and lesbians by excluding them altogether, or trivialized, or made fun of them.
  • Stonewall (2010) lesbian, gays and bisexuals are underrepresented in the media. 36% were represented in negative ways, in which gay people were depicted as figures of fun.
  • When gay and lesbian characters appear in the media, they are usually cast and defined in terms of their sexual orientations, rather than just being characters who happen to be gay or lesbian.
  • These representations appeal to certain news values (negativity, personalisation and out of the ordinary). They create titillation for an audience that view homosexuality as abnormal or perverse sex.
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12
Q

Changes to media representations of sexuality - advertisement / economy

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  • Pink pound / pink economy - this is the spending power of the LGBT community, and refers to the ability of the community to force representation by not buying products that are advertised only including straight people; many LGBTQ+ people are no longer dependents and have the disposable income to spend on consumer goods and so advertisers include them in order to keep profits
  • On the other hand, there is little sign that the UK popular press is providing balanced and neutral coverage of LGBT issues; in the right wing press, homosexuality is consistently suggested to be wicked, sinful and unnatural, and editorials strongly oppose legislation aimed at bringing about social and political equality for gay people such as gay marriage and space is often given to commentators critical of gay lifestyles
  • Advertisers, homosexual editors, producers and film directors - create the space for LGBTQ+ narratives that are accurate and fulfilling and positive
  • Changes in social attitudes; Transgender representation = increased in the last ten years with shows such as Grey’s Anatomy and Orange is the New black
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13
Q

Sexuality - changes to media representations through the new media

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  • The New Media - content is user generated, and so LGBT individuals and organisations have constructed hundreds of sites to advise and support LGBT people, and Twitter and Facebook have been used to generate support for same-sex marriage both in the USA and Northern Ireland - Rainbow Pride Filters, 3.6 million #lovewins hashtag in 2015 supporting the Supreme Court’s legalisation of same-sex marriage
  • User generation also allows negative opinions to circulate however, recording over 50 million homophobic comments in a 5 year period, and the existence of filters for programmes with LGBT people in 2015
  • Increase in the amount of positive representations of LGBTs in commercials, films and television shows but there is still a way to go before such sexualities are portrayed in ways that are neither stereotypical or judgemental
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14
Q

Disability - media representation

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Who shapes the media gaze of disabled people?
- Mulvey - it is straight, white, able bodied men who shape these images

Shakespeare -
- Media stereotypes of the disabled on television are crude, one-dimensional and simplistic and characters are used as a plot device, atmosphere or trait and such stereotypes reinforce attitudes towards disabled people

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15
Q

Disability - Barnes on representation

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  • Barnes (1992) argues that mass media representations of disability have generally been oppressive and negative. People with disabilities are rarely presented as people with their own identities. Barnes notes several common media representations of people with disabilities.
  • They are rarely portrayed as normal people with an impairment

1) Pitiable and pathetic - Barnes claims these stereotypes are a staple of TV documentaries, which often focus too much on disabled children and miracle cures
2) Sinister and evil - James Bond criminals tend to be disabled
3) Atmospheric or curio - used for visual impact not storylines
4) Super-cripples - displayed with special powers, played by able actors e.g. Theory of Everything
5) Sexually abnormal
6) Incapable of fully participating in the community - rarely shown as teachers etc and so do not reflect everyday experience

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16
Q

Disability - Roper on representation

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  • Roper (2003) suggests that mass media representations of disability generally focus on pity. In particular, telethons can create problems for people with disabilities
  • Children in Need - rely too heavily on ‘cute’ children to raise money, and do not represent the majority of the disabled population in the UK - telethons act to keep the audience in the position of givers and keep the disabled in their place as dependents
  • It is about entertainment not actually helping understand the realities of being disabled and confirm social prejudices about the disabled
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17
Q

Disability - Karpf on representation

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  • Karpf (1988) suggests that there is a need for charities, but that telethons act to keep the audience in the position of givers and to keep recipients in their place as grateful and dependent.
  • Children in Need, The Undateables
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18
Q

Disability - changes in representation

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  • Williams-Findlay - studied newspapers between 1989 and 2009, and found a steep decline in the use of stereotyped words such as brave but negative stereotypes and representations were still present because journalists still assumed it was tragic and disabled people are afflicted
    -> Not regarded as newsworthy, and stereotypical representation of the disabled persist because disabled people and their organisations are rarely used as sources and so have little influence on language
  • Waston, Philo and Briant - compared tabloid media coverage in 2010 with 2004, found a significant increase in the reporting of disability - proportion describing them as sympathetic and deserving had fallen and some portrayals of those with hidden disabilities was particularly negative because they were called ‘welfare scroungers’
  • Watson - articles focusing on disability benefit and fraud increased between 2005 and 2011 and this was leading to members of the public believing disabled people were claiming benefits fraudulently and rarely any articles about daily life for disabled people or discrimination against them, and noted an increase in derogatory language used
  • However - more used in adverts, paralympics is reported more, CBBC presenters and TV shows - representation is improving in TV, not in newspapers
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19
Q

Disability - Sancho on representation

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  • Reported on the representation and portrayal of disabled people in peak-time programmes (5.30 pm to midnight) on five UK terrestrial TV channels using content analysis, focus groups and questionnaires.
  • Disabled people were identified in 11% of programmes in 2002, but contributed to 1% of the overall television population.
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20
Q

Disability - broadcasting standards commission (2003) and Ofcom (2015)

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  • Found 80% of the disabilities portrayed were related to mobility, sensory impairment and disfigurement/physical impairment.
  • The wheelchair is often seen as the Icon from disability by those wishing to represent disability in the media.
  • Sancho found that 60% of appearances portrayed the impairment as central to the character rather than showing a story line about a character who happens to be disabled – this is now changing with the EastEnders character (Donna Yates)
21
Q

Disability - theoretical perspectives

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Pluralists:
- Media representations of the disabled reflect the dominant medical view of disability is dysfunctional for everyone - they mirror social anxieties about impairment. It also reflects the courage shown by young disabled individuals, and so media representations portray the reality of everyday disabled people and their carers

Hegemonic Marxists:
- Because of the way journalists are socialised, they unknowingly reinforce narratives.

Instrumental Marxists:
- Oliver / Barnes and Mercer - important to understand that the social reaction to people with impairments produces the social condition and experience of disability and social constructionist theory argues that impaired individuals are disabled by society and mass media reinforces this - this is due to medical professionals setting the agenda for media portrayal, being at the top of Becker’s hierarchy of credibility and so being the primary definers (Hall) and so views tit is unhealthy are reinforced; media representations reflect the prejudice that able bodied people feel towards the disabled; disabled are rarely consulted because they concur with the medical view that disabled people cannot lead a normal life and so they express the inequality of a society dominated by able bodied people

Postmodernists:
- Dominant medical discourse is fragmenting in the 21st century as the disabled politically organise themselves, find their voice and construct their own identities - medical narrative is in decline and the perspective of the disabled that impairment does not mean unhealthy, deficient and dependent and this is reflected in more positive media representations, especially in sport
-> Gauntlett - all sociological theories have to be careful because of the diversity of media in the UK, and it is difficult to generalise to all types of media e.g. positive in TV, negative in tabloids

22
Q

Disability - other parts of the media

A

Ownership:
- The new media is owned by straight, white, heterosexual men, and so they enforce their narratives

New media:
- Diversity of identity, participatory culture allows people to create their own representations, user-generated content and greater collective intelligence about their experience

News selection and presentation:
- News values do not always apply to disabled stories - this means they do not always get the deserved airtime

Globalisation and culture:
- Global culture means that individuals are exposed to a range of different lifestyles; also, the Americanisation of media allows for Western values of representation to be supplied

23
Q

Ethnicity - representation in the media

A
  • New media - participatory culture, collective intelligence, diversity and choice - user based content makes representation accurate, can increase polarised views through echo chambers (Alt-Right in America)
  • Theories - pluralism; owned by white men; postmodernism - diversity of messaging and representation, Marxism; distract and divide the working class (Castles and Kosack)
  • News values - it is not always personalised to a majority white population / gives a scapegoat, feeds off negativity, Hall - black muggers
  • Culture and globalisation - diversity of audience = diversity of media with hybrid cultures
  • Gender, sexuality and disability - representations are controlled by owners, but participants are able to reframe this using the new media - trivialised characteristics, double symbolic annihilation
24
Q

Ethnicity - Hegemonic Marxism

A
  • It isn’t really about racism, it is all about economics. The majority of the population are white, therefore White opinion is reflected. Large audiences attract large advertising profits.
  • White experts are seen as the most credible. Also, the tabloidisation of news leads to highlighting issues of race, but does not examine the full complexity of the issues.
  • This consensus approach means that White experts and sources are at the top of the hierarchy of credibility. This means that journalists ignore non-institutional or ethnic minority sources in their reporting.
  • Because media owners are generally White, they produce stories for their white readers.
  • The consensual approach means that media professionals do not want to risk alienating their White audience. This means that Muslims and Blacks are marginalised (symbolic annihilation)
25
Q

Ethnicity - Marxism

A
  • Hall (1978) states that ethnic minorities are are criminalised in the media and the folk devils of moral panics.
  • The media presents ethnic minorities as more problematic than extreme inequalities in income distribution or poverty.
  • One criticism of this theory is evidenced by Cottle (2000) who notes that papers such as The Guardian are anti-racist.
  • The media is an ideological state apparatus which functions to divide and rule the working class.
26
Q

Ethnicity - pluralism

A
  • Newspapers act in the interest of the readers by demanding that those in power take action to control ethnic minority groups.
  • Because media owners are generally White, they produce stories for their white readers.
    Media content is shaped by the market; If they do not give the audience what they want, they will go out of business.
  • Representations of ethnic minorities in the media reflect real fears in society.
27
Q

Ethnicity - minority groups as criminal

A

Van Dijk (1991):
3 negative ways in the media:
1) Criminals
2) Threat
3) Unimportant
- Tyre Nichols / Trayvon Martin / George Floyd - they were underreported or treated as criminal

Van Dijk and Davies et al (2007)
- Journalists have demonised Black young people as a threat to law abiding Whites for decades
- Consistent use of ‘thug’ in American media to refer to football players, Colin Kapernick coverage, Central Park 5

Cushion et al (2011)
- Black young men and boys are associated with negative news values. 7/10 stories were related to some form of crime. Presented as irrational and gang related. Structural inequalities are not dealt with.
- Knife crime epidemic is often related to Black communities in London

28
Q

Ethnicity - minority ethnic groups as a threat

A

Van Dijk (1991)
- 3 groups are identified as being the biggest threat:
1) Immigrants - ‘numbers’
2) Refugees and asylum seekers - abusers of welfare state
3) Muslims - ‘enemy within’
- The reporting of how Brexit is increasing migration; negative connotations

Moore et al. (2008)
4 negative ideological messages of Islam:
1) Islam is dangerous
2) Multiculturalism is allowing the spread of extremism
3) Clash of civilisations between the west and the Muslim world
4) Major threat to British way of life. Focus on Sharia law
- Shemima Begum reporting - the debate over her citizenship

Ameli et al. (2007)
- The wearing of the Hijab is portrayed as oppressive and an example of misogyny. Structural issues around Muslim women are ignored.
- Lack of reporting about human rights violations in Afghanistan, ban in France, Johnson’s comments

29
Q

Ethnicity - minority ethnic groups as unimportant

A

Shah (2008):
- Tokenism is causing a number of ethnic minorities to get visible jobs in the media whether they are the right person or not.
- Michelle Yeoh - her Oscar win of Best Actress focused on her being the first Asian women to win the award, most discourse on films focuses on the diversity they have

30
Q

Ethnic minority representation and news values

A
  • EM groups more likely to be presented as violent, a threat or as criminals. These sensationalised stories sell and reinforce racist ideology. 50% of stories linked to crime. Also linked to negative stories
  • Muslims portrayed as the enemy within and in simplistic sound bites to sell sensational stories
  • Portrayed in negative stories, unambiguous stories, reference to elite nations / persons, personalisation and extraordinary
31
Q

Ethnicity - key terms in representation

A

Tokenism - BAME characters on television are often only included in order to appear diverse

Ghettoization - BAME are often marginalised in specialist programmes around race and ethnicity as opposed to featuring in mainstream media.

Institutional racism - The media institutions processes are considered racist due to the lack of representation working for media organisations.

Ethnocentrism - The content of the media can be seen to support the values of the white majority by the mainstream media

Stigmatised identity - BAME individuals are often labelled and stereotyped as folk devils and to blame for social problems resulting in a spoiled identity

32
Q

Ethnicity - changing representation

A
  • Rising rates of immigration; Pluralist explanation – diversity in society is mirrored in the media = More equal representations of ethnic minorities in the media
  • Changing media formats - People uploading their own content which reflect their life = Increased range of representations
  • Changing social attitudes - The ‘white saviour’ in charities have been criticised; the Oscars have been criticised for being too white = Public outrage and demand for equal representation
  • Changes to laws - Equality Act of 2010 means discrimination is illegal = Less stereotyping of ethnic minorities
  • Rise of BAME actors - More public demand, shown in the popularity of ‘Black Panther’ and ‘BlackkkKlansman”
    = Films which feature prominent black characters in lead roles
33
Q

Ethnicity - what has changing representation impacted?

A

1) Master status - The label applied by the media could stick due to media saturation. A person may feel that their ethnicity is the most important feature of their identity

2) Stigmatised identities - Groups such as Muslims may feel marginalised and discriminated against and feel their ethnic identity is a spoiled identity which excluded them from society e.g. equal employment.

3) Moral panics - Negative labels increase pressure from moral entrepreneurs which encourages a police crackdown e.g. ‘black knife crime’ which serves as a self-fulfilling prophecy due to measure such as stop and search.

4) Rise in hate crime - Negative portrayals increase the ’otherness’ label applied to BAME such as asylum seekers labelled as a ‘swarm of locusts’ increases hostility, Islamophobia and xenophobia.

5) Subcultures - Groups may join subcultures of resistance in response to negative stereotyping.

34
Q

Class - Neo-Marxism on representation

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What do Media representations of social class celebrate according to neo-marxists?
- Hierarchy and wealth and those who benefit, the monarchy, upper class and the very wealthy who generally receive a positive press as celebrities who ‘deserve their position’.
- Mass media rarely portray the upper classes critically and they do not draw serious attention to inequalities in wealth and pay or to the overrepresentation of public school products in positions of power.

Give an example of a media idolised picture of the ruling elite
- The King’s Speech and Downton Abbey provide a rosy and idealised picture is painted of a ruling elite characterised by honour, culture and good breeding

Who notes that the monarchy has successfully converted much of the modern mass media to its cause?
- Naim - rare to see any criticism of any institutions because of the reinvention of the royals following collusion with the media following WW2 who stood for national values

What caused a national obsession with the royal family?
- Presentation of the Queen as ordinary but with an extraordinary job with values such as ordinariness and decency.

What does the mass media representation of the Queen aim at doing?
- Focuses positively on every trivial detail of their lives, turning the Queen and her family into an ongoing narrative or soap story to create glamour and mystique far greater than other personalities. Reinforce the national identity as she is shown as the ultimate symbol of the nation - media regard royal events such as weddings, births and funerals and national events to be celebrated

35
Q

Class - the focus of news on representation (Marxism)

A

Who argues that the media focus very positively on the lifestyle of the wealthy and the privileged?
- Newman - media focuses too heavily on consumer items like cars and holidays.

Instead of being focused on the inequalities of capitalism what does the news focus on according to Newman?
- There is an enormous amount of print and broadcast media that focuses on business news and stock markets - ignores banker’s bonuses and growing class divide.

How are the representations of the rich, their lifestyle and the business world, justified according to pluralists?
- Media view of the UK as a meritocracy and the media portrayals of the wealthy are representative of the idea that talented people deserve high rewards. These stories motivate people to work hard as they think they can also attain these rewards, benefiting the economy - focus on finance reflects the importance of this sector to the economy.

36
Q

Class - how are the middle class represented?

A

1) Middle class are overrepresented in TV, working class underrepresented - portrayed as concerned about manners, decency and decorum, social respectability etc
2) A lot of British newspapers and magazines are aimed at the middle class and their consumption interests
3) Content of newspapers suggests journalists believe the middle class are anxious about the decline of morals and they feel threatened by influences such as immigrants and terrorists and newspapers often crusade on the behalf of the middle class and initiate moral panics
4) Most of the creative personnel in the media are middle class - the expert on media is the middle class, so they produce content for them

37
Q

Class - representation in media coverage of the working class

A

What does Jones argue the media coverage the working class people constitute?
- A middle class assault on working class values, institutions and communities - middle class journalists suffer ‘liberal bigotry’, seeing the working class as feckless, promiscuous and foul mouthed racists who hate minority groups. Reporting on poverty, unemployment and single parents often suggests personal inadequacy, rather than government policies or poor business practices.

Who argued that newspapers aimed at working classes assume they are uninterested in serious political stories?
- Curran and Seaton - political debate is often reduced to a simplistic conflict between personalities. Newspapers assume that audiences want to read celebrity gossip, lifestyles, trivial human interest stories and sport.

How do Marxists explain the representation of the working class?
- It is an attempt to distract the working class audience from the inequalities of capitalism.

How do pluralists explain the representation of the working class?
- It is what tabloid readers want - the proof of the pudding lies in the sales of these newspapers, with the Sun having 13.5 million readers.

What examples are there of media representation of the working class being sympathetic?
- ‘Kitchen sink’ - British cinema of the 1960s represented through films such as Saturday Night and Sunday Morning, and TV dramas such as The Full Monty. Portray working class life and problems in a dignified, realistic and supportive way and even comment upon and challenge social inequality, class exploitation and racial intolerance

38
Q

Class - the impacts of this representation

A

What did McKendrick argue?
- A week’s output of mainstream media in 2007 showed that coverage of poverty was marginalised, and its consequences rarely explored.

What did Cohen (2009) argue?
- Mass media is concerned with showing the good fortune of British capitalism and pays less attention to its casualties.
- Journalists, entertainers and artists are hopeless at realistically reporting or dramatising the plight of the poor - some parts of the media prefer to show the suffering of the poor by showing them as parasitic scroungers. Media reinforces the popular view that the poor are poor because of their own depravity and weakness and they fail to see the connection between deprivation and wealth.

Who argued that the media use the label ‘chav’ as discriminatory and offensive in the media?
- Shildrick and MacDonald - another way of suggesting the poor do not deserve public sympathy. Hayward and Yar argue the label ‘chav’ is a familiar and amusing term used for the abuse of young poor people.
- Lawler - socially stigmatises the underclass or ‘White trash’ symbolised by stereotypical forms of appearance such as wearing tracksuits, idleness, benefit fraud and anti-social behaviour

What is the effect of the representation of working class the poor in the media?
- They neutralise any public concern or sympathy for their social and economic plight.

What is the purpose of the media representation of poverty?
- Mass media are an ideological agency that functions to maintain, legitimise and reproduce class inequalities and to bring about a state of false class consciousnes
for those in the working class.
- Profit and wealth need to be justified and deserved (reality is that they come from exploitation of labour) whereas media representations of poverty serve to suggest the economic status is self inflicted rather than caused by the social organisation of capitalism.

39
Q

Class - pluralist views on representation

A
  • Representations reflect the reality of capitalism - they are reported because they fit news values of what is newsworthy and that if working class people didn’t like it, they would not invest in it.
40
Q

Class - Bourdieu’s idea of taste in the media

A
  • Taste is a “social weapon” that defines and marks off the high from the low, the sacred from the profane, and the “legitimate” from the “illegitimate” in matters ranging from food and drink, cosmetics, and newspapers; on the one hand, to art, music, and literature on the other.
  • This would portray the working class negatively, as their tastes are not favoured by middle class owners
41
Q

Class - ownership and representation

A
  • Mainstream media gaze filters representations through the eyes of the rich and powerful

This results in
- More favourable stereotypes of upper and middle classes
- Over representation of upper and middle classes
- Working classes in more restricted roles

42
Q

Class - how does ownership affect social class representation?

A

1) One way in which media ownership affects the representations of social class in the media is by creating more favourable representations of upper and middle class individuals.
- Evidence: For example, the royal family is portrayed positively according to Naim and institutions are rarely criticised; by portraying themselves as positive, owners are ensuring that they are overrepresented and so the working class is instead fighting amongst themselves and this position is seen as undesirable in society.
- Example: For example, Newman suggested that the upper and middle classes are positively represented as have decency and decorum in TV shows and movies. - This means that middle class owners do not want to portray their own lifestyles as negative.

Theoretical application:
- Marxism - Justification of the inequality caused in capitalism and a legitimation of their position due to a supposed lack of talent.
- Upper class owners therefore want to protect their interests.
- Hegemonic Marxism - they reflect their own narratives and lifestyles e.g. moral panics

2) Another way in which ownership and control of the media affects representations of social class in the media is by presenting the working class in restricting roles and negative portrayals.
- Evidence: Use of the word chav - discriminatory; Shildrick and MacDonald - increases public stigmatisation of working class lifestyles, and is an example of symbolic annihilation - middle class owners assault the working class lifestyle as they do not wish to promote this.
Example:
- This can be seen in woking class representation often moving towards showing benefit fraud, racism, and being scroungers.
- Cohen - the mass media never portrays the reality of the working class and makes capitalism look good.
- Some representations of the working class are sympathetic - Kitchen Sink cinema; appeases the working class

Theoretical application:
- Pluralism - if people did not think this, it would not be portrayed - middle class owners reflect what the market want, and this middle class market wants the same thing as the owners - if the working class truly felt unrepresented, they would stop buying newspapers such as the Sun which do not discuss politics. (Curran and Seaton - politics is reduced to celebrity gossip; uneducated = nothing to be done about capitalism)
- The current portrayal makes money - owners are therefore motivated to show these representations
- Furthermore, Marxists would state that it is beneficial to capitalism if being working class is undesirable as it makes people work towards something unachievable, therefore propping up capitalism
- COUNTER - New media; pluralism would suggest the audience own the media, and so the working class portray the stereotypes they want

43
Q

Age - how is it represented?

A
  • Media representations of age according to functionalists are essential to socialisation - it equips young people and children with the appropriate values and norms required to be good citizens, and once they have this shared culture media representations act as boundary maintenance
  • Stories reinforce the expectations of the behaviour from different age groups and are considered crucial to safeguarding conformity and social stability
44
Q

Age - Representations of childhood

A

Six stereotypes of children used in the media -
1) Cute - TV commercials for toilet rolls etc
2) Little devils - found in drama and comedy (Bart Simpson)
3) Brave little angels - suffering from long term terminal disease and disability
4) Accessories - stories about celebrities use children to humanise them (Beckham, Angelina Jolie)
5) Modern - the media may focus on how children ‘these days’ know so much for their age than previous generations
6) Brilliant - child prodigies or heroes

Heintz-Knowles - American television portrays children as motivated by sports, romance and peers, not by community, academics or religion - rarely shown coping with social issues such as racism or with family issues such as domestic abuse
- Also found that most representations of children are positive and show them engaged in actions such as telling the truth and helping others
- 40% of TV dramas depicted children engaged in anti-social behaviour such as bullying
- A significant change in this representation has been that in the last 20 years, more realistic dramas have been produced featuring issues from both the child’s perspective and the adults’
- Represented in commercials in a way that socialises them into active consumers - encouraged to have an appetite for toys and games; Evans and Chandler note that there is pester power (power of children to manipulate their parents into spending money on consumer goods to raise their status to their peers)
- Pester power is creating anxiety amongst poorer parents, who will go into debt to give their children what they desire
- Evaluation - most studies have been conducted on American media - may be a cultural difference in the portrayal and it could be affected by factors of class, gender, ethnicity and religion - representations of Islamic children for example
- Also an absence of studies that explore how children interpret the representations

45
Q

Age - Representation of the Youth

A

Two ways in which the youth have been portrayed in UK media:
1) Whole media industry aimed to construct youth in terms of lifestyle and identity - magazines have been produced specifically for young people, record companies and music sites, mobile telephone companies and radio stations all attempt to target and shape tastes of young people
- Networking sites and social media allow youth to project their identities worldwide
2) Contrastingly, they can be portrayed as a social problem, as immoral or anti-authority and they are constructed as folk devils and part of a moral panic - majority of moral panics since the 1950s have involved young people and their membership to deviant subcultures or because of their behaviour attracting disapproval of those in authority
- Wayne et al - looked at news items during 2006 and found stories discussing young people - 28% focused on celebrities, but 82% focused on young people as either the victims or perpetrators of violent crime - portrayed as a threat to society
- Also rare for the young person’s opinion or perspective to feature and the media only deliver a one dimensional picture of youth that encourages fear and condemnation rather than understanding
- It also distracts from the problems that young people face in the modern world, such as homelessness, not being able to get onto the housing ladder and unemployment, mental health and that might be caused by the government and society not taking their problems seriously

Theoretical perspectives:
- Functionalists - main function of media representation is to normalise boundaries of socially expected behaviour; young people may be subjected to negative peer pressure, and be encouraged and indulge in deviant behaviour - media reminds them what is socially acceptable and the punishments for deviating from this
- Pluralism - reflect social reality; young people commit more crime and deviance than any other social group, and criminal behaviour is newsworthy - people read about it, which sells newspapers
- Interactionism - young people are labelled by older generations as a threat to society as they challenge authority - media representations and moral panics act as social control
- Hegemonic Marxism - GUMG - most journalists subscribe to a value consensus that places older people higher on the hierarchy of credibility - reporting of youth opinion is not seen as important
- Postmodernism - in media-saturated, postmodern societies, negative portrayals are only a small aspect of media representations which are actually diverse and pluralistic - young people use the new media, and use it to create their own unique identities (language of the youth is user generated content) and they construct positive and profitable images of themselves

46
Q

Age - Representations of old age

A
  • Newman - upper class and middle class elderly men are often portrayed in TV as having high status roles as world leaders, judges, politicians, experts and business executives, being socially involved and physically fit
  • Gender interacts with age positively for men - female TV and film stars are relegated to character parts once their looks and bodies are perceived to be depleting (age of 40), while male actors continue to get leading roles regardless of age
  • Stoller and Gibson - although men also have negative stereotypes and loss of status as they age, these experiences happen much later and they focus more on occupational success than physical attractiveness
  • Elderly women are mainly shown in social, family and recreational settings and are represented as passive, socially isolated, unpleasant and poor
  • News programmes assume that an older male with grey hair and facial lines has the authority to impart news, and they are often paired with attractive young females while older women are exiled to the radio
47
Q

Age - stereotypes about older people

A

Media stereotyping -
- Old age is devalued in some areas of the industry - emphasis on youth and beauty in TV, adverts and film imply ageing should be avoided at all costs, stigmatising the identity of old people

Age Concern - elderly are underrepresented across a variety of media and that media portrayals are ageist by showing the elderly as;
1) Grumpy - elderly women are busybodies or shrews and males are obsessed with their past - moan about young people and complain of the modern world, showing them as conservative, stubborn and resistant to social change
2) Mentally challenged - elderly are forgetful or befuddled, or they are senile making them confused and feeble minded - growing old is shown to create mental decline
3) A burden - the elderly are portrayed as an economic burden on society in terms of costs to the younger generation of pensions and healthcare and or a physical and social burden on members of their family

However, recent research has suggested that media producers are reinventing how they deal with the elderly due to the impact of the grey pound - have more disposable income for consumer goods
- Lee et al - representation in adverts is still low but the majority of adverts that include them portray them as ‘golden agers’ who are active, alert, healthy, successful and content
- However, this could be unrealistic - does not explore the wide range of experiences people have when they age such as loneliness, status loss, poverty and losing their partner
- Robinson - compared how older adults and college students perceived the stereotypes of the elderly in magazine adverts and found the elderly sample liked the adverts that showed them as clever, vibrant and humorous
- Both groups disliked adverts that showed the elderly to be out of touch or unattractive
- Media representations are vital to shaping public opinion and attitudes to other age groups, but research is limited - shows the low stats that society gives to young and old people

48
Q

Age - conclusions

A
  • Sociological research is mixed and partial; most research is American, but this often reflects UK society and generally childhood is seen as positive, and as a time of innocence and dependency in which they are vulnerable and special
  • Media representations of childhood are becoming problematic - guilty of over-sexualising childhood, especially girls; feminists worry of young children being concerned about appearance and weight, putting them under unnecessary pressure, and also to show an interest in sex at a young age
  • Contrastingly, the youth are shown negatively - teenagers are viewed as a problem and the notion of a generation gap between adolescents and parents has become a media cliche despite surveys of young people clearly demonstrating that teenagers and their parents share many values and beliefs
  • There is evidence that representations of youth in new media are positive and celebratory because most of the new media content is actually constructed by the young for consumption by other young people
  • Representations of the elderly are mixed, ageist media stereotypes are common but the evidence suggests that whether the elderly are subjected to soft or hard forms of negative labelling by the media is dependent on social class and gender
  • Evidence suggests that media representations of older people are both patriarchal, that is, ageing women are more likely to be stigmatised than ageing men and dependent on social class and that older people with spending power are more likely to be portrayed positively compared with elderly people who live in poverty