Lesson 2: The Moral Good of Human Acts Flashcards

1
Q
  • Moral values help in improving behavior, instilling respect and enhancing relationships with others.
  • Knowing what is right or wrong is an important element in life that shapes the character on an individual.
  • Good moral values allows a person to make the right decisions and improve their interactions with other people.
A

Ethical Framework

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2
Q

He maintains that any account on how to be ethical and virtuous will be inexact, but he does give us something to go by which is known as the doctrine of the mean. This is the idea that any virtue will, “be ruined by excess or deficiency

who is he? starts with A

A

Aristotle’s Doctrine of the Mean

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3
Q

Virtues in medio stat

A

Virtue lies in the middle

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4
Q

an ethical person may be emobodied in his concept if the ____

his theory was that a man could become a ____ througg education and by practicing certain values

A

Confucious’ “Chun Tzu”

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5
Q

He emphasized the 5 virtues namely:

A

Jen (benelvolence)
Li (propriety)
Yi (righteousness)
Chich (wisdom)
Hsin (sincerity)

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6
Q

Jen

A

benevolence

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7
Q

Li

A

Propriety

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8
Q

Yi

A

righteosness

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9
Q

Chih

A

wisdom

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10
Q

hsin

A

sincerity

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11
Q

Most important virtue in Confucianism

A

Jen/Ren

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12
Q

It is the vital factor bc Gentleman would be worthless without _____

A

Jen

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13
Q

It is a comprehensive ethical virtue

A

Jen (Benevolence)

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14
Q

If one practices Jen, there will be no bad side of him

A

true

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15
Q

____ manifests itself in the inner mind and the compassion towards other people

A

Jen

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16
Q

Confucious defined humaneness in different ways to different people:

A

Ran Rong
Yan Yuan
Fan Chi

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17
Q

To Ran Rong, it was ____________ (The Golden Rule)

A

do unto others as if doing onto yourself

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18
Q

To Yan Yuan he emphasized ____, (Ancestral Worship and FIlial Piety

A

Rituals

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19
Q

To Fan Chi it was ______ (Reciprocity, Faithfulness, Altruism)

A

love

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20
Q

Goal — Good Life

A

Way —> Chun Tzu —> Education
- Virtues, Ancestral Worship, Filial Peity, Reciprocity

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21
Q

Human act which proceeds from the DELIBERATE FREE will of man

A

HUMAN ACTS
(Actus Humanus)

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22
Q

It is an act that is proper to man as man

A

HUMAN ACTS
(Actus Humanus)

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23
Q

The HUMAN ACT (actus humanus) is an act of which man is master, one that is consciously controlled and deliberately willed, so that the man who performs it is responsible for it

A

True

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24
Q

HUMAN ACT are to be distinguished from acts of man (actus hominis).

A
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Acts that are NOT DELIBERATE AND FREE include man’s animal acts of sensation and appetition
ACTS OF MAN
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Man performs but he is not the Master of it for he has not consiously controlled it
ACTS OF MAN
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Hea has not deliberately willed it, and is subsequently not responsible for it
ACTS OF MAN
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The natural acts of vegetative and sense faculties Acts of persons who lack the use of reason Acts of people who are asleep or under the in influence of hypnosis, or other drugs Quick, nearly automatic reactions, called primo-primi acts what kind of Act is this?
ACTS OF MAN
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2 Classification of Human Acts
Complete or Adequte Cause of Human Acts Relation to the Dictates of Reason
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Complete or Adequate Cause of Human Acts — acts prefected in the will itself — the rest begin anf perfected by other faculties under control of the will What is this called?
Elicited Acts
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Complete or Adequate Cause of Human Acts - humans acts do not finde their adequte cause in the simple will-act - but are perfected by the action of mental or bodily powers under the control or orders of and from the will what is thi scalled?
Commandment Acts
32
There are 6 under Elicited Acts
Wish Intention Consent ELection Use Fruition
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The simple love of anything the first tendency of the will towards a thing whether this thing be realizable or not
Wish
34
Pusposive tendency of the will towards a thing regarded as realizable, whether this things is actually done or not
Intention
35
Intention is distinguished as _____, ______, _______ , _____ intention.
Actual Virtual Habitual Interpretative
36
Intention that a person freely makes to perform a given action influences him at the time he is doing the action
Actual Intention
37
Intention that was once made and continous to influence Not present to the peron;s consciousness at the moment of performing the act It is sufficient for a human act to be voluntary and therefore morally responsible
Virtual Intention
38
a person has previously intended to do something and has not retracted his intention the act he now performs is not done in virtue of that intention a decision of the will to attain a given end, but the decision does not influence a particular act
Habitual Intention
39
An Intention that has not been made but presumably would have been made if the person had been aware of the circusmatances
Interpretative Intention
40
It is an Elicited Act The acceptance by the will of means necessary to carry out intention
COnsent
41
The selection by the will of the precise means to be employed in carrying out an intention
ELection
42
The employment by the will of powers (of body, mind, or both) to carry out its intention by the means elected
USE
43
The enjoyment of a thing willed and done; the will’s act of satisfaction in intention fulfilled
Fruition
44
3 Under Commanded Acts
Internal External Mixed
45
It is the acts done by internal mental powers under command of will ex. efforts to remember, consoius reasoning, effort to control anger, deliberate use of the imagination in visualizing a scene
Internal
46
It is an act affected by bodily powers under command of will ex. Deliberate walking, eating, writing, speaking
External
47
It is an acts that involved the employment of bodily powers and metal powers ex. study which involves use of intellect, and use of eyes in reading the lesson
Mixed
48
The Relation of Human Acts to Reason - Human acts are eitiher in agreement or in disagreement with the dictates of reson, and this relation with reason constitutes their morality
Good Evil Indifferent
49
When they are in harmony with the dictates of RIGHT REASON
The Relation of Human Acts to Reason: GOOD
50
When they are in opposition of these dicated
The Relation of Human Acts to Reason: EVIL
51
When they stand in no positive relation to the dictated of reason A human act is indifferent in itself becomes good or evil acc. to the circumstances which affect performance, especially the end in view of the agent
The Relation of Human Acts to Reason: INDIFFERENT
52
Constituents of the Human Act — In order ofr an act to be a human act it must possess 3 essential elements or constituents
Knowledge Freedom Voluntariness
53
No human act is possible without ______. The will itself is a blind faculty that cannot act unless enlightened by the intellect
Knowledge
54
deliberation here not meaning a slow and painstaking effort, but rather, _______ or ______ in the mind of what one is about and what this means. Thus an action can happen in a split second and still be a deliberate human act.
advertence, or knowledge
55
In ethics, deliberation means knowledge. A human act is by definition a DELIBERATE ACT, that is, a ___________.
Knowing Act.
56
Human act that is determined (elicited or commanded) by th ehuman will and by nothing else. Act controlled by the will Act that will, can or refuse to perform
Freedom therefore, every human act must be free; freedom is ans essential element of it
57
Human acts are voluntary acts, that is, they are will-acts. It must not only be guided by knowledge or deliberation but must also be WILLED. An Act that is not forced upon a person
Voluntariness
58
the agent must know not merely the circumstances of the act, but also the end to which it leads The agent knows what hes is about to do, and WILLS to do
ex. He sees a injured woman, he is aware to aid, he is free to help or run away. In the end, he wills to do his duty
59
4 Kinds of Voluntariness
Perfect and Imperfect SImple and Conditional Direct and Indirect Postive and Negative
60
present in the human act when the agent fully knows and fully intends the act
Perfect
61
present when there is some defect in the agent’s knowledge, intention, or in both
Imperfect
62
present in a human act performed, whether the agent likes or dislikes doing it
Simple
63
present in the agent’s wihs to do something other than that which he is actually doing, but doing with repugnance or dislike parang napipilitan lang
Conditional
64
present in the human act willed in itself Voluntary in se
Direct
65
present in that human act which is the seen result of another act directly willed
Indirect
66
present in a human act of doing, performing
Positive
67
present in a human act of omitting, refraining from doing
Negative
68
Determinants of Morality The morality of human acts depends on 3 elements that make up the sources orc constitutive elements of the morailty of human acts: what are those?
The object of the Act (Finis Operis) Intention (Finis Operantis) Circumstances
69
It is the matter of a human act It morally specifies the act of the will, and judges it to be or not to be in conformity with the true good Objective norms of morality express the rational order of good and evil, attested to by conscience
Object
70
In contrast to the obejct, this resides in the ACTING subject. It lies at the voluntary source of an action and determines it by its end It is an element essential to the moral evaluation of an action
Intention
71
The end is the first goal of the intention and indicates the purpose pursued in the action The intention is a movement of the will toward the end:
It is concerned with the goal of the activity It aims at the good anticipated from the action undertaken
72
it is not limited to directing individual actions, but can guide several actions toward one and the same purpose; it can orient one’s whole life toward its ultimate end
Intentions
73
It is the secondary elements of moral act
Circumstances and Consequences
74
Contributes to increasing our diminishing the moral goodness or evil of human acts
Circumstances
75
______ can diminish or increase the agent’s responsibility
Circumsatnces
76
It cannot change the moral quality of acts themselves they can make neither good nor right an action that is in evil itself
Circumstances
77
Circumstances: Person (Who?)
Includes the othe rperson involved in the decision
78
Circumstances: Quantity or Quality (What?)
What is the human situation of this moral reality?
79
Circumstances: Place (?) Time (?)
Where When
80
Circumstances: End (Why)
is the critical question of motivation of motivation that sends us back to clarify our values
81
Circumstances: Means (?)
By what means
82
Circumstances: Matter (?)
How
83
REMEMBER: To be morally good, all the constitutive elements: - the object - the end or intention - the circumstances must be? good or bad?
good ofc duh
84
There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object; such as ______ and _____, _______ and ________.
blasphemy and prejury murder and adultery
85
The Principle of Double-effect
The act itself must be good and morally NEUTRAL The GOOD effect must COME FIRST before the bad effect or SIMULTANEOUSLY The good effect must be EQUAL or GREATER than the bad effect The Intention must be good FROM THE START
86
By this, we mean the things that affect human acts in the essential qualities of knowledge, freedom, volutariness, and so make them less perfectly human
Modifiers of Human Acts
87
Modifiers of Human Acts
Ignorance Concupiscence Fear Violence Habit
88
it is the absence of knowledge defined in Ethics as the ABSENCE of intellectual knowledge in man
Ignorance
89
Negation of knowledge i think type of ignorance?
Negative Thing
90
Absence of knowledge that ought to be present so it’s not merely negative but ______. i think type of ignorance?
Privative
91
Has a positive aspect when it consists not merely in the absence of knowledge, but in the presence of what is falsely supposed to be knowledge Such positive ignorance is called ______ or ______.
Mistake or error
92
Consideration in Ignorance
In its Object In its Subject In its Result
93
The thing of which a person may be ignorant
Its Object
94
The person in whom ognorance exists
Its Subject
95
Reference to the acts that are performed in ignorance
Its Result
96
3 Ignorance in its Object
Ignorance of Law Ignorance of Fact Ignorance of Penalty
97
Ignorance of the existence of a duty, rule, or regulation. What ignorance?
Ignorance of Law
98
Ignorance of the nature or circumstance of an act as forbidden What ignorance?
Ignorance of Fact
99
Lack of knowledge of the precise sanction affixed to the law What ignorance?
Ignorance of Penalty
100
3 Ignorance in its SUBJECT
Vincible Ignorance Invicible Ignorance
101
ignorance that should be supplanted by knowledge can be dispelled by th use of ordinary diligence due to lack of proper diligence on the part of the ignorant person It is in consequence, CULPABLE IGNORANCE
Vincible Ignorance
102
Ignorance that ordinary and proper diligence cannot dispel Attributable to one or two causes: - either th person in whom the ignorance exists has no realizaation whatever of his lack of knowledge - or the person who relaized his ignorance ffinds ineffective his effort to dispel it called INCULPABLE IGNORANCE
Invicible Ignorance
103
3 Degrees of Vincible Ignorance
- Crass or Supine - Simply VIncible - Affected
104
result of total or nearly total lack of effort to dispel it
Crass or Supine Degree
105
if some effort worthy the name, but not persevering and whole hearted effort, be unsuccessfully employed to dispel it
Simply Vincible Degree
106
If positive effort is made to retain it
Affected Degree
107
Degrees of Invincible Ignorance
- Physically Invicible - Morally Invincible
108
If no human effort can dispel it
Physically Invincible
109
If such effort as good and prudent men would expend to dispel it taking into account the character and importance of the matter about which ignorance exists is found to be ineffective
Morally Invincible
110
3 under Ignorance in its Result
- Antecedent Ignorance - Concomitant Ignorance - Consequent Ignorance
111
That which proceeds all consent of the will. It does not differ from invincible ignorance.
Antecedent Ignorance
112
Ignorance that accompanies an act that would have been performed even if the ignorance did not exist.
Concomitant Ignorance
113
follows an act of the will. The will may directly affect it or supinely neglect to dispel it. It does not differ from vincible ignorance.
Consequent Ignorance
114
- It arises from deficient education, bad company or misleading information - One is not responsible for the consequences of error made in good faith.
Error, False Judgment or Conviction
115
Starts with **C** - The term is often used to signify the frailty, or proneness to evil, which is consequent in human nature upon original sin. However, in Ethics, it refers to those bodily appetites or tendencies which are called the passions - Movement of the sensitive appetite that precedes the free decision of the will. - Movement of the sensitive appetite which is moved by the good or evil apprehended by imagination
Concupiscence
116
when they spring into action unstimulated by any act of the will. **A**
Antecedent
117
when the will directly or indirectly stirs them up or fosters them.
consequent
118
2 Divisions of Passions
- Concupiscible - Irascible
119
Passion through which the soul is simply inclined to seek what is suitable according to the senses and to fly away from what is hurtful. **C**
Concupiscible
120
Its object is something arduous because its tendency is to overcome and rise above obstacles. **I**
Irascible
121
3 Attraction Toward object (Good Object) | Concupiscible
- Love - Joy - Desire
122
3 Attraction Toward object (Bad Object) | Concupiscible
- Hatred - Sadness - Aversion