Lecture 8 (Religion) Flashcards

You may prefer our related Brainscape-certified flashcards:
1
Q

Karl Marx - Religion as “Opium of the People”

A
  • Main idea: religion is a tool of oppression designed to maintain the power of the ruling class and alienate the working class
  • Historical materialism:
    » society evolves based on material and economic conditions (means of production)
    » Religion supports the dominant economic system by justifying inequality
    – ex:
    (1) monarchs claiming the “divine right to rule” justified their power and wealth as God-given, making it harder for people to question/challenge them
    (2) in caste systems, religious doctrine (hinduism’s caste hierarchy) taught that one’s special position was determined by divine law
  • Religion as OPIUM
    » like a drug, religion gives people false hope (promises of an afterlife) and dulls their awareness of their exploitation
    » it makes oppression seem tolerable by promoting ideas of divine justice and equality (equal before God)
  • Religious Hegemony
    » religion is used to legitimize power; monarchs claim divine right to rule/modern capitalist systems use religion to justify wealth inequality
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Gramsci Counterpoint - Religion as Tool for Liberation

A

Ex: Martin Luther King Jr. used Christian teachings to challenge racial inequality, framing the civil rights movement as MORALLY JUST

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Weber - Religion as a Force for Change

A
  • main idea: religion is not just a tool of oppression > it can drive economic and social transformation
  1. The protestant ethic (Weber’s book: “The Protestant Ethic and the Spirit of Capitalism)
    - protestant values: hard work, frugality, and individual resp were core values of protestantism (esp calvinism) > aligned perfectly with the mindset needed for capitalism
  2. Calvinist belief in PREDESTINATION
    - calvinists believed that God had already decided before u were born, whether you were going to Heaven or Hell
    - you couldnt change this destiny but you didnt know what your destiny was
    - anxiety: people desperately wanted to know if they were among the “elect” (chosen for salvation)
    -solution: material success and wealth were seen as SIGNS OF GOD’S FAVOR (successful = chosen for heaven)

HOW IT CHANGED BEHAVIOR? helped CAPITALISM develop
1. hard work = higher productivity (increase economic output)
2. frugality (hemat) = reinvestment
- instead of spending money on luxury, calvanists saved it and reinvested it in their businesses (created growth > foundation of modern capitalism)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Modern example: prosperity theology

A
  1. what it teaches?
    - prosperity theology is a belief in some christian movements that God rewards faith with material success and wealth
    - wealth is seen as a SIGN OF DIVINE FAVOR - similar to Calvinists beliefs
    - ex: PROSPERITY GOSPEL (INJIL) PREACHERS encourage ppl to:
    » work hard
    » donate to their churches generously
    » pursue wealth as evidence of their faith

THIS ENCOURAGED BEHAVIORS (HARD WORK, SAVING, REINVESTING) THAT HELPED CAPITALISM DEVELOP

LINKING WEALTH TO GOD’S BLESSINGS

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Émile Durkheim - Religion and Social Cohesion

A
  • main idea:
    » religion is not abt God or supernatural - it’s about creating and maintaining social bonds
    » through shared rituals, symbols, and beliefs, religion helps people feel part of a larger community
  • durkheim’s point:
    » SACRED THINGS are objects, symbols, or practices set apart from everyday life.They evoke (membangkitkan) feelings of respect, awe, or reverence because they represent something larger than the individuals
    » purpose: these sacred things create a shared identity and social cohesion (a sense of unity) by helping people feel connected to their community/society

ex: ABORIGINAL TOTEMS
- in Aboriginal cultures, a totem (tree/animal) is considered sacred bcs it symbolizes the group’s identity and unity
- the totem represents the COLLECTIVE CONSCIENCE - a shared set of beliefs and values that hold up the group tgt

ex: MODERN SYMBOLS
1. flags: represents the nation as a collective group (symbolizes shared values like FREEDOM OF UNITY)
- socio concept: the flag functions as a symbolic representation of the collective identity of a nation

WHY IT MATTERS?
- sacred things arent sacred by themselves, their MEANINGS comes from society
- SOCIAL CONSTRUCTION: a way that society gives meaning to object, ideas, or practices
- sacred things help create SOCIAL SOLIDARITY > a sense of togetherness and shared purpose that keeps societies functioning

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

COLLECTIVE EFFERVESCENCE - Émile Durkheim – Religion and Social Cohesion

A

Collective effervescence: shared emotional experiences during rituals or celebrations strengthen group bonds and create a sense of belonging

Ex: religious festivals like Christmas or communal events like concerts

Modern ex: singing or listening to a national anthem during important events creates a moment of COLLECTIVE EFFERVESCENCE (national anthems = form of ritual > durkheim: essential for reinforcing social cohesion)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Weber’s Types of Authority

A
  1. Charismatic:
    > authority based on the personal qualities, charisma, where followers believe the leader has sacred, heroic, or exceptional qualities that make them worthy of devotion (arises in time of crisis when people look for extraordinary solutions)
    > ex: Martin Luther King Jr. (charisma and moral authority during the Civil rights movement)
  2. Traditional:
    > authority derived from long-standing customs, traditions, and established practices (reinforces stability and continuity BUT can struggle to adapt to MODERNITY)
    > ex: Queen Victoria/other monarchs who ruled based on the tradition of royal lineage
  3. Rational-Legal Authority
    > authority based on rules, laws, and formal systems of governance (foundation of modern bureaucracies)
    > ex: a leader whose power comes from their position within a democratic system (govs, corporations, and legal systems)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Weber - Protestant Ethic

A
  • explains how religious beliefs, particularly those rooted in Calvinism, influenced the dev of MODERN CAPITALISM
  • core protestant values:
    1. Frugality: avoidance of luxury and unnecessary spending > supported the accumulation of capital (key element in capitalism)
    2. Austerity: living a discipline, modest life (hard work is seen as VIRTUOUS BEHAVIORS)
    3. Improvement: believers encouraged to improve themselves, their skills, and their PRODUCTIVITY (capitalist ethos > efficiency and progress)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Durkheim - Elementary Forms of Religious Life

A

Main point: religion is not just about supernatural beliefs, it functions to create SOCIAL COHESION, regulate behavior, and reinforce group identity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Durkheim - Sacred vs. Profane

A
  • Sacred: things set apart as special, holy, or revered
    ex: a cross in christianity, a totem in Aboriginal cultures
  • Profane: ordinary, everyday things with no sacred significance
    ex: a regular tree used for firewood
  • Logic: societies use the sacred-profane distinction to organize meaning and reinforce collective identity (organize a group’s shared beliefs and reinforces SOCIAL SOLIDARITY by uniting people around common symbols and rituals)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Durkheim - Collective Effervescence

A
  • Def: shared emotional energy during rituals/group gatherings that strengthens bonds
  • Ex: religious ceremonies, sports games (world cup), or concerts
  • Logic: group rituals create unity and a sense of belonging, reinforcing SOCIAL SOLIDARITY
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Durkheim - Religion as Society

A
  • def: religion is not about worshiping animals, nature, or totems - it is about worshiping SOCIETY itself. when ppl worship a sacred object, they are symbolically worshiping their society and its shared values
  • ex:
    1. national flags and anthems serve a similar role in modern societies
    2. totems represent the COLLECTIVE IDENTITY and shared values of the group
  • Logic: religion reflects the SOCIAL FACT of collective identity - created by and for the group
  • FUNCTIONALISM: religion connects individuals to their group, fostering SOCIAL COHESION and reinforcing a COLLECTIVE CONSCIENCE
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Durkheim - Social Functions of Religion

A
  1. SOCIAL COHESION: religion creates shared rituals and symbols that unify ppl
    - ex: celebrating christmas or eid brings communities tgt
  2. SOCIAL REGULATION: religion established norms and taboos that guide behavior
    - ex: “Thou shalt not kill” sets moral boundaries
  3. PREVENT ANOMIE (A SENSE OF NORMLESSNESS/DISCONNECTION):
    religion helps prevent anomie by giving people purpose and a sense of belonging, esp in uncertain or difficult times (crises/natural disasters)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Durkheim - Collective Conscience

A
  • def: the collective conscience is the set of shared beliefs, values, and attitudes that unify society and provide its moral foundation (shared morality that transcends individuals and maintains SOCIAL COHESION)
  • ex:
    1. religious rituals: attending sunday church services reinforces shared values like kindness and community
    2. national holidays: celebrating independence day promotes patriotism and unity
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Clifford Geertz: Culture as a System of Meaning

A
  • concept:
    > culture is a “system of inherited conceptions expressed in symbolic forms” that helps people interpret their reality
    > religion is a SYSTEM OF SYMBOLS that creates meaning, shapes behavior, and influences how people understand their place in the world
  • ex: Balinese religion: offerings and temple rituals reaffirm SOCIAL ORDER and CULTURAL IDENTITY, reminding people of their roles in society
  • MODEL OF REALITY: religion provides a framework for understanding the universe and one’s place in it through symbols (objects, rituals, language)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Social Anthropology VS. Symbolic Interactionism

A

Social Anthropology
- Clifford Geertz: focused on how SYMBOLS, MYTHS, AND CEREMONIES create COLLECTIVE IDENTITY and maintain SOCIAL ORDER
- ex: Balinese temple rituals reaffirm hierarchy and societal roles

Symbolic Interactionist
- Erving Goffman: focused on how individuals use SYMBOLS in interactions to create and negotiate meaning in everyday life
- ex: a person’s interpretation of a ritual (offerings) as personal devotion or social obligation

17
Q

Geertz VS. Levi-Strauss

A

CONCEPT
- Geertz (social anthropology): focuses on specific SYMOLS and their CULTURAL MEANINGS, examining how they reinforce SOCIAL STRUCTURES within a particular context

  • ex: in balinese temple rituals, offering symbolize respect for Gods and reinforce SOCIAL ORDER and IDENTITY
  • symbolic interpretation, social structure, contextual meaning
  • Levi-Strauss (structural anthropology): focuses on UNIVERSAL COGNITIVE STRUCTURES that generate cultural forms, emphasizing patterns of human thought (culture is shaped by universal mental patterns shared by all humans, incl BINARY OPPOSITIONS (life vs death, good vs evil) that help people organize the world
  • ex: a ritual isnt just about local meaning - it reflects how humans everywhere think in corntrasts like sacred vs profane
  • structuralism: focus on universal thought structures, cognitive patterns, binary oppositions
18
Q

Convert as a Social Type (Snow and Machalek)

A

Concept:
- conversion is a transformation of identity, not just a change in beliefs
- converts adopt new SYMBOLS AND MEANINGS that reshape how they see themselves and interact with others

Ex:
- a person converting to a new religion begins to explain life events and experiences through the lens of their new worldview (seeing challenges as divine tests)

Terms:
- Symbolic interactionism: focus on how individuals create new identities through interaction with symbolic systems (use symbols to create meaning and interact with others)
- Identity transformation: conversion as a shift in self-concept and social interactions

19
Q

Secularization

A

Definition:
The declining role of religion in society as modernity progresses. Religion becomes less central to social identity, morality, and collective life

Ex:
1. Economic development:
- in highly developed countries like Sweden and Japan, religion plays a minimal role in daily life
- in contrast, less economically developed nations (africa/middle east) often have stronger religious influence

  1. Morality without religion
    - in Western EU (France, Germany), many believe morality doesnt require belief in God, reflecting the shift away from religious frameworks
20
Q

Secularization - Disenchantment (Weber)

A

Modernity with its focus on RATIONALITY and BUREAUCRACY, replaces religious and magical worldviews with LOGIC and EFFICIENCY

21
Q

Secularization - Sacred vs. Profane (Durkheim)

A
  • religion once bound society together, but as societies become more complex, its function diminishes
  • modernity shifts sacred things into profane realm (religion replaced by science or rationality)
22
Q

Secularization - Alienation (Marx)

A

Religion is an illusory comfort (accept their exploitation than resist it) for the alienated working class. Once capitalism is overthrown, religion will fade away as unnecessary

Religion as tool to cope with capitalist oppression, which become unnecessary after liberation

Religion = opium of the people > dulls the pain of oppression without addressing its root cause (capitalism)

W/o oppresion, when workers are no longer alienated, religion becomes unncessary

23
Q

Giddens - Late Modernity

A

Concept:
in late modernity, life is more complex and uncertain. people must constantly reflect on and adjust their beliefs and actions to keep up with rapid changes

Points:
1. Disembedded Modernity:
- social structures arent tied to traditions/places anymore
- ex: people move away from traditional religions to explore personal spirituality

  1. Time-space compression
    - communication and travel make the world feel smaller and more connected
    - ex: globalization inrtoduces people to diverse cultures and beliefs
  2. Reflexivity: (Continuously rethinking and adapting beliefs)
    - individuals create personal belief systems by combining elements from diff traditions
    - ex: a person blend meditation, yoga, and christian prayer for spiritual growth
24
Q

Peter Berger - The Sacred Canopy

A

Religion provides a “sacred canopy” - a framework that gives people meaning and stability in a chaotic world

Pluralism and modernity:
- modern societies no longer have a single , shared religious canopy, instead, people create PERSONALIZED CANOPIES to find meaning (combine elements of traditional religion with modern spirituality)

  • Berger challenges the idea that religion fades with modernity; instead, it TRANSFORMS
25
Q
A