Lecture 8 Flashcards

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1
Q

What is rituals? - 3 popular views

A

Rituals are;

1) Religious
2) (Empty) routine
3) Tradition

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2
Q

Rituals as religious;

A

Many rituals take place in a religious context
Many rituals even define the context to be religious

however there are also secular (non-religious) rituals
ex. covid-19 rituals

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3
Q

Rituals as (empty) routine

A

“personal rituals” which are personal routines - lack any component of meaning

Catherine Bell: ritual distinguish itself strategically from everyday rituals

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4
Q

Rituals as tradition

A

Rituals are usually passed from generation to generation

are unable to be changed (part of human heritage, carries authentic culture, however rituals are prone to change)

“Traditioning”

ex. Netherlands controversial black Pete

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5
Q

Traditioning

A

“imaginative remembering” = authentication

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6
Q

What is rituals

A

rituals are embedded in a moral framework
- in general the framework is ‘positive’ - rituals induce cohesion and solidarity within society

Cohen - “hurray” and “boo” words

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7
Q

Hurray & boo words

A

rituals are usually seen in the ‘hurray’ dimension (similar to ‘community’)

  • however hurray dimensions also conceal boo dimensions
  • ex, exclusion
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8
Q

Why are rituals important to focus on?

A

Rituals articulate societal dynamics in everyday life that arent that visible or clear

present day approaches to ritual foreground;

  • focus on doing (practices)
  • focus on media
  • focus on material

Brunotte: mind/body dichotomy, belief/ myth/ thought comes first before action (ritual)

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9
Q

Brunotte: The Myth-Ritual Debate

A

1) Rituals arose from that myth
2) Myth arose from rituals
3) rituals and myths are non-coextensive

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10
Q

Rituals arose from the myth

A

1) primary: myth are used as an explanation for the world

2) secondary: rituals use that explanation to control the world

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11
Q

Myth arose from rituals

A

Myth change while customs remain the same
history of religion tries to reconcile for old custom for new reason

  • attempt to find a good theory for absurd practices
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12
Q

Rituals and myth are non-coextensive

A

rituals and myths are independent of each other

however when working together they reinforce each other

rituals are more than communion with the sacred; it evokes communion with the sacred

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13
Q

Mind/body: Ritual as performance

A

think of marriages

Fris Staal: ritual is meaningless – it is “pure activity”.

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