Lecture 1 Flashcards

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1
Q

What is anthropology of religion?

A

Religion is studied to give meaning to the world

human-made

matter over mind

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2
Q

Global perspective of religion

A

Global scene –> religion as trans local / disembedded

transnational relations

Mediazation

mobility –> literal / metaphysical

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3
Q

Tweed theory of religion

A

understanding religious life of migrants;

movement
relation
position

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4
Q

Appadurai scapes of globalisation

A

scapes - how culture around the world influences each other

ethnoscape
finanscape
mediascape
ideoscape
technoscape
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5
Q

ethnoscape

A

the flow of people;

migrants
refugee
asylum seekers

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6
Q

finanscape

A

the flow of money;

national stock exchanges, etc

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7
Q

ideoscape

A

the flow of ideas;

human rights, environmentalism, fear of terrorism

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8
Q

mediascape

A

the flow of information;

newspaper, articles, television channels, etc.

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9
Q

technoscape

A

the flow of technology;

ex. hardware components

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10
Q

Tweed - parallel image of religion

A

sacroscrape;

religion is not fixed / static

religion is a ‘flow’ that keeps reshaping a built environment

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11
Q

Thomas Csordas - 4 modalities of global religious intersubjectivity

A

transnational transcendence;

the existence of modalities of religious transcendence

both empirically compelling & transcending cultural boundaries / borders`

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12
Q

Religious intersubjectivity

A

single subject belief that each individuals has the same belief

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13
Q

Modality

A

type of behaviour that is from a particular person / group

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14
Q

4 modalities of religion

A

pan-indigenous interaction

re globalisation of world religion

reverse religious flow (groisman)

religious imagination interacting with global economy

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15
Q

Pan-indigenous interaction

A

indigenous group sharing experience / knowledge

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16
Q

reglobalisation of world religions

A

reverse flow / mission

global south expanding religion to Europe / north america

17
Q

Reverse religious flow (groisman)

A

from periphery –> center

religious practices moving from global periphery

periphery of global economic power to center of global economic power

ex. Santo daime

18
Q

Alberto Groisman; Santo Diame in the NL

A

Santo Diame - syncratic religion

central ritual

19
Q

Santo Diame ; syncratic religion

A

syncratic religion;

combines one or two religious belief systems into one new system

–> combine catholism, afro brazilian traditions, shamanism

20
Q

Central ritual;

A

drinking of Daime = anuyasha

seen as a sacrament (ritualized notion of grace)

encounter w/ the sacred (this encounter involves hallucinations)

21
Q

Alberto Groisman

A

Post colonial dynamics

Dynamic between salvationist ethos & growing religious demand of europeans

22
Q

Post-colonial dynamics

A

relation between formally colonised countries and formally colonising countries

relation to Santo daime - reverse flow of religious information (that people carry)

23
Q

Dynamic between salvationist ethos & growing religious demand of europeans

A

Santo Diane –> missionary movement (spread Christianity to new converts)

potential converts are eager to gain spiritual knowledge (indigenous)

Revise and repair periphery / center –> “reparation project”

24
Q

Main takeaway from Alberto groisman;

A

The belief that Europe had, has been alienated due to modernisation, europeans are turning to indigenous knowledge tradition to find something that is lost

“reparation project” –> repairing European expansion