Lecture 7-9 Flashcards

1
Q

Worldview in Bhagavad Gita

A

Post Vedic but it doesn’t elevate the renunciate to the highest ideal

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2
Q

Krsnas solution to balance the Vedic and post Vedic world view

A

Perform social responsibilities

Renunciate does not perform his dharma because he sheds all of his responsibilities to his community

Krsna is arguing for everyone that instead of becoming a full renunciate you should become a desire - less person - be a reunification in action

How do you do this?
Get rid of your Desiree -removing merit and demerit

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3
Q

What’s wrong with desire?

A

Plays a crucial role in merit and demerit

You don’t want merit and demerit because they post pone your liberation

If we don’t get it we feel sad “I’m unsatisfied-causing suffering

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4
Q

Fundamental problems with desire according to Bhagavad Gita

A
  1. It causes suffering directly
  2. compromises my moral agency
  3. Plays an essential role in the production of merit and demerit - both merit and demerit must be burned off
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5
Q

Problems with desire less actions

A

Causes suffering directly

Screws up ones deliberations (moral and prudential)

  • moral obligation (what you should morally do)
  • prudential deliberations (not concerned with morals? But what the obligations are to myself, what will be best for me in the long run

Role in karma

  • process of habit
  • chase god instead
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6
Q

Possible solution

A

Good
-unselfish desire for others to have happiness but not for yourself

  • calm - don’t desire hints that cause you to freak out
  • god

BAD

  • selfish
  • burning/intense
  • worldly things
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7
Q

Bhakti

A

Attachment/devotion to god

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8
Q

What is Bhakti

A

Widely practiced
Only desire god
The desire for god is a prerequisite to pursue god

Krsna and Arjuna do all duties : actions as a sacrifice to me and to only have krsna in mind at a times
Alternate path to liberation

Ultimately devoted to god then maybe it is a lot easier to achieve liberation

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9
Q

Attachment of divine companionship

A

Practice of relating to god as an intimate friend

Krnsa and Arjuna

Take experiences we’ve had with good friends = want that type of intimacy with god

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10
Q

Attachment of parental affection

A

Optimum human relationship

Treat the deity as ones child or ones parent

Child can be god or parent can be god

Role of Krsnas mom

Devotee

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11
Q

Attachment of the beloved

A

Range of partners - no particular relationship

  • the devotion that the lover has towards each other
  • these relationships often mark the emotional peak of our lives

Two types:
excitement: with regard to new love and relationship possibly forbidden love

Married relationship: tight bonds, no time span

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12
Q

Attachment of deepest separation (with thrills of occasion union)

A

Estranged love

People who are not united

A person longing for a person who is gone

Longing for the union to happen again but might never happen

Pain, heartbreak, separation, longing, sweating, choking, swooning, intense feeling

Ex: krsna and radha

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13
Q

Deities

A

Brahma
Vishnu
Siva
Devi

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14
Q

Brahma

A

Creation of the world

Not that important compared to the other gods

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15
Q

Vishnu

A

Maintenance of the world
Vaisnavas
Operating in current world

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16
Q

Siva

A

Indigenous god outside Vedic traditions
God of destruction
Operating in current life

17
Q

Devi

A

Maintenance creation and destruction become his job

18
Q

Brahman

A

God - not associated with brahmana

Beyond comprehension
Identical with the entire universe
A union of everything
A god that has no human form and does not intervene in human affairs

19
Q

Transcendent

A

Above this world

20
Q

Immanent

A

A deity that intervened in the world and is present (human embodiments) (faces of Brahman) a way to form union with Brahman even though he is transcendent

God is indescribable and we are so simple minded so we can’t help but think of god as a person