Lecture 6: Tradition vs. Scripture? Flashcards

1
Q

The History of ‘Tradition’

A
  • The early church operated with a single-source theory of tradition: tradition is the church’s consensus interpretation of scripture
  • Around the 14th -15th centuries, the Medieval Catholic Church had shifted to a dual source theory of tradition
  • the seeds of this shift were planted in the 4th and 5th centuries
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2
Q

Augustine and Basil

A
  • These church father created a distinction between the authoritative teachings found in scripture and equally authoritative unwritten teachings that had been passed down in the church
  • these unwritten teachings were authoritative because they were understood to have come from the apostles
  • this distinction was opened up in order to defend certain church practices, not beliefs
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3
Q

Irenaeus on tradition

A

Irenaeus believes that written scripture and oral tradition are identical. There is no distinction between the two. Apostolic tradition is the scripture. they are the same thing
- there is no separate unwritten communications. scripture is the only authoritative source and needs to be read in line with the church
- Tradition 1

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4
Q

The church in the 14th and 15th Centuries

A
  • accused of teaching things contrary to scripture
  • the church’s response was not to deny this, but to claim their teachings came from unwritten traditions
  • appeal to unwritten traditions was a host-hoc justification for beliefs which were taught prior to the creation of this novel account of unwritten tradition
  • Argument: the church held xyz beliefs, therefore the church had always held xyz beliefs, therefore xyz beliefs originated with the apostles
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5
Q

The argument between Tradition 1 and 2

A

The argument over whether the church can teach things contrary to scripture is an argument between Tradition 1 and Tradition 2
- this argument was at the heart of the Protestant Reformation
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6
Q

Sola Scriptura

A
  • Sola scriptural = ‘solely scripture’ or ‘scripture alone’
  • this phrase is ambiguous. it could refer to a rejection of tradition 2 or a rejection of all tradition
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7
Q

Sola Scriptura: The Magisterial Reformers

A
  • rejected Tradition 2
  • They held to Tradition 1
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8
Q

Sola Scriptura: The Radical Reformers

A
  • Rejected all forms of tradition
  • they believed that the church had ‘fallen’ sometime after the NT period, and needed to be rejected
  • They advocated a complete return to ‘New Testament Christianity’
  • The Radical Reformers’ conception of sola scriptura (tradition 0) is the view that evangelicalism inherited from Fundamentalism
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9
Q

Implications of Tradition 0

A
  1. Changes in how scripture is interpreted
    - emphasis moves to individual interpretations, without external authorities guiding them
    - this results in frequent disagreements over what scripture means, causing endless splintering
  2. Changing conceptions of scripture
    - in the wake of ‘solo scriptura’ scripture needed to bear the burden of sole authority for Christian belief and practice
    - scripture transitions from recording divine revelation to being divine revelation
    - This led to the development of a more robust account of its inspiration
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10
Q

Verbal Plenary Inspiration

A

Verbal plenary inspiration is a theory of the Bible’s inspiration developed in the 19th century
- Verbal: inspiration extends to the choice of words used
- Plenary: each part of the bible is equally inspired by God

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