Lecture 6: Tradition vs. Scripture? Flashcards
The History of ‘Tradition’
- The early church operated with a single-source theory of tradition: tradition is the church’s consensus interpretation of scripture
- Around the 14th -15th centuries, the Medieval Catholic Church had shifted to a dual source theory of tradition
- the seeds of this shift were planted in the 4th and 5th centuries
Augustine and Basil
- These church father created a distinction between the authoritative teachings found in scripture and equally authoritative unwritten teachings that had been passed down in the church
- these unwritten teachings were authoritative because they were understood to have come from the apostles
- this distinction was opened up in order to defend certain church practices, not beliefs
Irenaeus on tradition
Irenaeus believes that written scripture and oral tradition are identical. There is no distinction between the two. Apostolic tradition is the scripture. they are the same thing
- there is no separate unwritten communications. scripture is the only authoritative source and needs to be read in line with the church
- Tradition 1
The church in the 14th and 15th Centuries
- accused of teaching things contrary to scripture
- the church’s response was not to deny this, but to claim their teachings came from unwritten traditions
- appeal to unwritten traditions was a host-hoc justification for beliefs which were taught prior to the creation of this novel account of unwritten tradition
- Argument: the church held xyz beliefs, therefore the church had always held xyz beliefs, therefore xyz beliefs originated with the apostles
The argument between Tradition 1 and 2
The argument over whether the church can teach things contrary to scripture is an argument between Tradition 1 and Tradition 2
- this argument was at the heart of the Protestant Reformation
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Sola Scriptura
- Sola scriptural = ‘solely scripture’ or ‘scripture alone’
- this phrase is ambiguous. it could refer to a rejection of tradition 2 or a rejection of all tradition
Sola Scriptura: The Magisterial Reformers
- rejected Tradition 2
- They held to Tradition 1
Sola Scriptura: The Radical Reformers
- Rejected all forms of tradition
- they believed that the church had ‘fallen’ sometime after the NT period, and needed to be rejected
- They advocated a complete return to ‘New Testament Christianity’
- The Radical Reformers’ conception of sola scriptura (tradition 0) is the view that evangelicalism inherited from Fundamentalism
Implications of Tradition 0
- Changes in how scripture is interpreted
- emphasis moves to individual interpretations, without external authorities guiding them
- this results in frequent disagreements over what scripture means, causing endless splintering - Changing conceptions of scripture
- in the wake of ‘solo scriptura’ scripture needed to bear the burden of sole authority for Christian belief and practice
- scripture transitions from recording divine revelation to being divine revelation
- This led to the development of a more robust account of its inspiration
Verbal Plenary Inspiration
Verbal plenary inspiration is a theory of the Bible’s inspiration developed in the 19th century
- Verbal: inspiration extends to the choice of words used
- Plenary: each part of the bible is equally inspired by God