Lecture 13: Post-Modernity and the Theological Task Flashcards
What is Postmodernism?
- Postmodernism is a critique of Modernism, especially Enlightenment philosophy
- Postmodernism began at the beginning of the 20th century, and became a dominant cultural movement in the 1960s
Postmodern thought is characterized by:
- Lack of faith in human progress
- Rejection of metanarratives
- Suspicion of the possibility of reliable knowledge
- Denial of an accessible objective reality
Postmodernism began when society lost faith in Modernism
- The Enlightenment had promised human progress and improvement of life
- The events surrounding the first and second World Wars showed this promise to be a lie
- Society began to question the Enlightenment, and its central claim of the reliability of human judgment
- As a result, postmodernism distrusts human reason to give reliable knowledge, but has found nothing to replace it
Timeline
- Start of the Protestant Reformation
- The Thirty Years War
- Rise of the Enlightenment (Modern Period)
- Freidrich Nietzsche: earliest postmodern critique of Modernity
- World War 1 (the rise of postmodern ideas)
- World War 2
- Postmodern thought becomes dominant cultural forces
Critiques of Modern Thought: 1. Critique of Metanarratives
Metanarratives: big, overarching stories that claim to be universally true, and are intended to give context, meaning, and purpose to all of life
- modern thought relies on metanarrative. Especially: the importance and abilities of scientific reason. and the inevitability of human progress.
- postmodern thought rejects the existence of metanarratives
- no ‘stories’ offer direct access to objective truth. All stories provide only one perspective on the truth.
- Therefore, no story can claim to be objectively true, and universally relevant, as metanarratives claim
Critiques of Modern Thought: 2. Critique of Human Progress
Modernity asserts human progress as a metanarrative
- claim: humanity is going to keep using reason to overcome its problems, improve society, and create a utopian existence
- reality: the use of reason has not led to progress for humanity
Postmodernism points out that the metanarrative of progress is false. It was never a true metanarrative
Critiques of Modern Thought: 3. Critique of Scientific Reason
Modernity claims that human reason, and especially the scientific method, grant us access to objective truth
Postmodernism argues that the scientific method is not actually an objective method of inquiry
- all approaches to knowledge, including science, are never more than particular interpretations of the truth, from a particular perspective-
- Postmodernism does not reject reason, but it rejects the Enlightenment claim that it offers objective knowledge
Critiques of Modern Thought: 4. Critique of Foundationalism
- Foundationalism: a Modern theory of knowledge, in which knowledge must be based on a foundation of beliefs which cannot themselves be called into question
- Post-modernism rejects foundationalism, because it rejects the idea that any beliefs can ever be certain
Claims of Postmodernism: Humans cannot directly access ultimate reality (soft postmodernism)
- There is no such thing as certain knowledge. There are only particular interpretations of reality, from particular perspectives
- Second umpire: “there’s balls and strikes, and I call em like I see em”
Claims of Postmodernism: There is no privileged perspective on reality (hard postmodernism)
- there is no objective way to evaluate perspectives
- without an objective perspective there are only endless competing perspectives with equal claim to legitimacy
- third umpire: “theres balls and strikes, and they aint nothing til I call em”
- Questions of objective reality and universal truth becomes pointless
Friedrich Neitzsche
- 1844-1900
- One of Christianity’s greatest critics
- Founder of the phrase “God is dead.”
- Nietzsche was the first to criticize Enlightenment rationality from a postmodern perspective
Implications for Theology
- our culture lacks a concern for objective truth
- we tend to reject external authorities and trust in our own individual reason