LECTURE 3/4: Superstition and Reform Flashcards

1
Q

What was the traditional belief replaced by?

A

Superstition and magical beliefs and practises are replaced by reason/ science. This change was assisted by the Reformation as it began the process by attacking superstition and magic.

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2
Q

What was life like?

A

Survival in rural world is hard with the poor diet, high mortality, fragility of life and the ‘presence’ of the supernatural.

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3
Q

What were people obsessed with?

A

The world beyond, they seek reassurance/ a supernatural world to help control/ transcend their dull reality.

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4
Q

Was magic and beliefs important to people?

A

Magic brought efficacious results.

Society believed in spiritual and mystical solutions to problems. These were remnants of ancient pagan cults.

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5
Q

What were the importance of relics?

A

They held supernatural powers.

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6
Q

What did the Reformation do?

A

Rejected the debasement of Christ.

It set itself against superstition and magic by condemning the unification of the secular and the sacred.

It attacked means whereby the secular and the sacred were mixed.

It rejected the cults of saints, relics, and pilgrimages.

It recognised that there is supernatural intervention in daily life but you don’t practise to manipulate/ invoke the use of magic. It only comes from God.

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7
Q

What problems were there?

A

Problem of authority – traditionally the church controlled the interpretation of the bible and now the only alternative is the reliance on the conscience of the individual.

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8
Q

What was the justification through faith?

A

The centrality of sincerity of beliefs.

Extreme acts were irrelevant to salvation. Good acts will come from a good heart but are useless in themselves.
Soul searching/ to relieve religious anxiety.

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9
Q

How did printing help?

A

It helped the wider spread of ideas and communicate with different people.

Luther sold 300000 copies 1517-20. But there were still low literacy rates and so people who could read had to read it to others.

Peoples learned to read before they learned to write.

The illustrations/images were also available/affordable and demonised the Catholic church through the demonization of the Pope.

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10
Q

What happened in the Catholic reformation/ renewal?

A

A counter reformation.

It was a broader movement of change in the way religion works. It was a longstanding movement for church reform and in part a response to Protestantism.
Council of Trent 1545-63: reforming councils of the church.

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11
Q

What were common themes of Catholicism and Protestantism?

A

Regulating behaviours (prostitution, adultery etc)
Attacking superstitious practises and popular magic and claiming monopoly of ‘true religion’.
Increase in preaching.
Education f the clergy (have to have be trained and spreading ideas).
Centralisation (the pariosh was the centre of religion and was controlled by the church/state). The development of the state due to religious division, the secular authority wants to control the beliefs of people.

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12
Q

Why was the Council of Malines assembled?

A

To clarify Tridentine policies dealing with the issues surrounding the acts of magic, signs of superstition and the misuse of the holy.

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13
Q

What came with the counter reformation?

A

New saints
Miracles – new forms like Xavier water which held medicinal cures as it was water consecrated with relics of St. Xavier
Visions
This was all ironic as this heightened form of spiritual ecstasy.
Prophetic meanings were attached to natural events like storms.
These were formally validated by the church so it couldn’t be considered superstitious (Council of Malines 1607).

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14
Q

What were protestant superstitions?

A

Popular prophets – enormous taste in this post-reformation Germany.
Miracles (including exorcism)
Visions
Prophetic meaning was attached to natural events which emphasis3s God’s provincial will.
Interest in demonology.
There were still supernatural elements but less in terms of magical protection. You had to execute witches to protect yourself not use counter magic.

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15
Q

Are there any examples of Providential themes?

A

1616 Thunder, hail and lightening from heaven was seen as a punishment from God.
The Lamenting Lady story which tells us how a lady rejected a beggar women and is ‘strangely punished’ by God.

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16
Q

Saints and the Reformations?

A

Luther portrayed as a saint is an example of iconography. Still used the Catholic sainthood personified by the halo around the head. There was a literal replacement of saints with the reformed 1546 edition of the New Testament.

17
Q

‘Incombustible Luther’ - Scribner?

A

16thc Germany, it was said images of Luther wouldn’t burn for they had magical properties

18
Q

What was the relationship between elites and popular culture towards witchcraft?

A

Popular culture and ideas of witchcraft feed into elite culture and ideas, and vice versa.

19
Q

Who was John Calvin?

A

Leading protestant reformer 1509-64 and was popular in England. Calvin was not against astrology but the juridical astrology that interferes with God as seen in his books ‘contre l’astrologie judiciaire’. Juridical in this sense means to interfere God’s control of events.

20
Q

Who was John Dee?

A

Queen Elizabeths royal astrologer whom she consulted with before making big decisions.

21
Q

Who was Marsillio Ficino?

A

A leading humanist and the promoter of ‘Florentine Academy’ which attempted to revive Plato’s academy. He also translated Plato’s work into Latin. He held a belief in astrology. He wrote ‘Platonic theology’ and argued for the immortality of the soul. He introduced the concept of ‘platonic love’ to the west.

22
Q

Was astrology popular?

A

Astrology was seen as one of the ’10 liberal arts’ on Pope Sixvus’ IV tomb.

Ficino told his contemporaries to not be prejudice against magus (sorcerer) as the ‘three magi’/ the three wise men were astrologers and they were the first to recognise Christ for who he is so it is okay and so provides justification for the use of magic. It was naturally and divinely approved.

Magic is the ultimate in terms of natural science and so magic is the fabric of culture and philosophy and so is part of Christ.

23
Q

What did Francisco Villalpando 1618 worry about?

A

The danger of the demonic magic (not natural/ divine because it depends on God). He opposed to magicians as he thought the to be demonic.

24
Q

Who was Campanella 1508-1639?

A

Important philosopher of science. He was persecuted for heresy by the church for having more rational beliefs. He was involved in magic and political theory of religion. His book Astrologicorumlibri VII was a comprehensive handbook in the tradition of Ptolemaic reform.

25
Q

What does magic is wisdom mean?

A

Magic only works if you have Christian beliefs/ faith.

26
Q

What are the three types of magic?

A

Divine, natural, deceitful/demonic.