Lecture 10 - War, propaganda, and the psychology of atrocities Flashcards
What are the costs of war?
7
Fatalities Injuries Psychological trauma Ongoing health problems in population A sense of moral debasement Destruction of infrastructure Plants seed for future conflict
According to Pinker, what is his stance on aggression and motives?
- Predation – violence for resources
- Dominance – violence to acquire social status, elicit
submission - Sadism
- Revenge/Justice – violence against previous
transgressions; deterrent effect - violence against
future transgressions - Ideology – “legitimate” violence for own or others’
good (imperialism, religious wars). exporting an
ideology
List the material functions of war
7
To gain territory
To accumulate wealth
To rid territory of an ethnic or religious rival
To protect global economy
To fuel a component of the economy
To “export” one’s own ideological and/or religious
values
To “save” others
- torturing people the save them from themselves (the
infidels)
What did Jeremy and colleagues suggest as reasons other than cost-benefit analysis for war?
Sacred values
Support for the decision to go to war is largely independent of likelihood of winning
When sacred values are at stake, people are less likely to want to compromise the more financial incentive they have
Sacred values and sacred objects light up parts of the brain associated with semantic rule retrieval … not utilitarian cost-benefit analyses.
If you offer material rewards for offering up something sacred to them, it makes it worse, and more likely to support violent rebellion against that gesture.
List and describe the psychological functions of war?
(1) Provides meaning?
- While objectively negative events do not provide
anyone happiness, it creates a sense of community
and connectedness as they are involved in the
tragedy.
- For people directly engaged in war there
are psychological costs. But for citizens that are not
directly affected, but their countries are involved in
war, typically mental health problems are reduced,
and sometimes there is an increase in well-being
(as shown by spikes in well-being during wartimes)
(2) Some people love the drama attached to war. Is an
arena for extreme acts of bravery / macho / heroism
(3) Satisfies people’s need for conflict and domination?
(4) Helps build ingroup solidarity
(5) Causes people to rally around leader
What is the relationship between war and ingroup solidarity?
When facing any extreme threat from the outside, there’s a tendency for people to “pull together” – this is a natural psychological reaction to threat from the outside, but in the case of war also has a strategic function in terms of defeating the enemy (“United we stand, divided we fall”).
In war, there is extreme pressure for internal critics to keep quiet.
What did Ariyanto, Hornsey, & Gallois (2010) do?
Muslims/Christians/criticism and negativity towards comments
Muslim Indonesians were given a criticism of Muslims stemming from either another Muslim (an ingroup member) or a Christian (an outgroup member).
They read this criticism either after reading an article describing extreme Muslim-Christian conflict or after reading a control article (on soccer).
They found that in the ‘no prime conflict condition’ they saw the ISE, more negativity towards the comments when they came from Christians than when they came from Muslims.
However, when conflict was primed, Ps were much more negative towards ingroup critics. They are much more negative towards the Muslim critic after reading the Muslim-Christian conflict. Here we are seeing that increased negativity towards DISSENTERS.
They also showed that in the no prime condition outgroup members were de-valuated MORE than ingroup members (ISE). However, when conflict was primed ingroup critics were MORE de-valuated than outgroup critics.
What is another relationship between war and ingroup solidarity?
Some would argue that this provides a constant incentive for leaders to keep their people on a war footing, because it boosts their support, and provides a ready-made excuse to vilify political opponents and dissenters as “traitors”.
Problem with this is:
(a) inhibits civil liberties and freedom of expression
(b) a degree of dissent and internal criticism is often
necessary in order to make good decisions (see
research on “groupthink”).
What are the antecedents of groupthink?
Excessive cohesiveness
Insulation of group from outside
Lack of impartial leadership
Ideological homogeneity
High stress from external threat
What are the symptoms of groupthink?
Feelings of invulnerability
Feelings of unanimity
Belief that group must be right
Information contrary to group’s position ignored or discredited
Dissidents pressured into conforming
What is the Fortress myth?
The sense of invulnerability; the sense that this could not happen
Wishful thinking and war
Temptation to back the conclusion that is MOST CONVENIENT FOR US; what we want to be real
What did Bronfenbrenner (1961) find in relation to mirror images?
Bronfenbrenner (1961) travelled through the Soviet Union during the height of the Cold War, and found that Russians’ criticisms of Americans were strikingly similar to Americans’ criticisms of Russians.
Bronfenbrenner argued that, throughout history, major conflicts have been characterized by the SAME set of exaggerated and grotesque perceptions (“a mirror image in a twisted glass”)
ENEMIES THINK EXACTLY THE SAME THINGS OF EACH OTHER
What did Bronfenbrenner find to be the 4 most common mirror image arguments?
1) They are the aggressors (We’re just defending ourselves)
2) Their government exploits and deludes their people
3) The mass of their people are not really sympathetic
to their regime
4) They can’t be trusted
Peace plans - what did Maoz et al. (2002) do?
Peace plans are drafted through a lens of mistrust and paranoia?
They got Jews (who were aligned to Israel) and Arabs (who were aligned Palestine) to evaluate a peace plan that was attributed either to Israel or Palestine.
Positive scores means better for Israelis than Palestinians.
Negative scores means better for Palestinians than Israelis.
They found that both groups on the whole tend to think that the odds are stacked against them, REGARDLESS OF WHO IS ORGANISING THE PEACE PLAN, Jews think it gonna be more negative to Israel and Arabs think its gonna be more negative for Palestinians.
This was particular the case when the other group had drafted it.
They were all reading the same peace plan, just through a different lens