Last Third of First Midterm Flashcards

1
Q
  • Fast in Secret; Pray in secret; Serve in secret – your motive cannot be to be seen
    • Don’t focus on the mote (fleck of dust) in your brother’s eye. Focus on the beam (2X4) in your own eye.
  • HBL: in his Sermon on the Mount the Master has given us a blueprint for our lives.
A

Matthew 5-7: Sermon on the Mount

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2
Q
  • 10 Miracles – Jesus heals men, women, children, gentiles, Jews and has power over disease, demons, death, and da elements
A

Matthew 8-9: Miracles

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3
Q

Apostle Names

A
  • Peter, Andrew, James, John, Philip, Bartholomew (Nathaniel), Thomas, Matthew, James the less, Thaddeus (Judas), Simon, Judas Iscariot
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4
Q
  • “Go not into the way of the Gentiles” or Samaritans. The apostles are prohibited from teaching other people based on their race.
  • “Ye shall be hated for my name’s sake” “I send you forth as sheep in the midst of wolves.”
A

Matthew 10 – the Apostolic Discourse

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5
Q
  • Like the Law of Moses, John was sent to prepare the way for the Messiah.
  • He was the last Old Testament prophet and the first New Testament prophet and brought Aaronic Priesthood authority to Joseph Smith and Oliver Cowdrey in 1829.
  • John 3:30 – “He (Jesus) must increase, but I (John the Baptist) must decrease”
A

John the Baptist

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6
Q

“Of them that are born of women, there is none greater than John the Baptist.

A

Matthew 11:11

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7
Q
  • Why Parables (Parables B.D.) the purpose was to veil the meaning. The parable conveys to the hearer religious truth exactly in proportion to his faith and intelligence.
A

Matthew 13 – Parables

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8
Q
  • The Parable of the Sower - 1 of 2 time the Savior explains a Parable
A
  • Wayside: Hardened heart / Birds = Satan
  • Stony Places / No root or depth: Parts of heart hardened; Sun = trials, tribulation, persecution. The sun is good for a plant IF it has deep roots.”
  • Thorns (weeds) take resources: Distractions, “Cares of this world and deceitfulness of riches” “the lusts of other things” “the pleasures of this life.”
  • Good ground: heareth the word and understandeth it
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