L2 - Choson and Korean "trasition" Flashcards

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1
Q

Which part of the Choson period played important role on the peninsula?

A

Latter half of the Choson dynasty

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2
Q

Core Principles of Confucian Social Theory?

A
  • Human relationships are [hierarchical by nature]; public and private spheres are interdependent
  • Laws are mechanisms by which the ruler helps to cultivate the common people’s innate potential for perfectable [morality], not external constraints
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3
Q

What time period is Choson society?

A

1392-1910

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4
Q

Key characteristics of Choson?

A
  • highly structured, patrilineal descent groups
  • Important role of lineage in government organization and political process
  • Caste system 种姓制度, with some regard for meritocratic 经营管理的 advancement at the higher levels
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5
Q

The three factors of Confucianism (by upper class) ?

A
  1. Life of scholarship
  2. Ritual仪式 purity (ancestral rites)
  3. Conspicuous 明显的 class boundaries (ex. Yangban aristocracy贵族, <10%)
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6
Q

Different levels of social organization of Choson (3)

A
  1. Yangban elites – Scholars/officials, learned class
  2. Chungin/Yangmin/Sangmin - “good people” - farmers, merchants, craftsmen; carried the burden of taxation, military service, and communal labor
  3. Ch’onmin - “base people”/lowborn - slaves & people with “base” professions, e.g., butchers, leatherworkers, shamans, actors/entertainers
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7
Q

What are the criterion for Yangban status?

A
  • Clear line of aristocratic descent from “distinguished ancestor” until criterion for Yangban
  • Elite status was socially defined, not legally prescribed by the state.
  • Hereditary aristocracy controlled access to political power
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8
Q

Is social class determined by birth/genealogy or achievement? How about achievement?

A
  • Birth/genealogy
  • strictly maintained by both law and custom
  • achievement is also stressed, through the system of governance based on Confucian learning
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9
Q

How does Confucian values impact on society? Is Confucianism just relate to Chinese?

A
  • Synthesized Confucian values and indigenous traditions for maximum stability
  • Confucianism is not necessarily Chinese
  • Severe limits on the diversity of the ruling class
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10
Q

(late Choson Social organization) What is Kinship and caste structure? In the perspective of women?

A
  • Gendered dichotomy: inside (nae) kin + outside (oe)kin–>woman is always “outside” kin: X’s wife;
    Y’s daughter
  • But in practical matters, women are inside and men outside
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11
Q

How is Kinship and caste structure in Aristocrat-bureaucracy?

A

kinship principles of aristocratic succession + meritocracy in state-controlled exams

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12
Q

What is primogeniture长子继承权?

A

Primary line over collateral lines (eldest son is seat of family trust) (No fraternal succession or equal inheritance
)

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13
Q

Will secondary sons and Yangban woen have inheritance rights in Choson caste system?

A

No, even within the upper caste

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14
Q

What are some rules in Sadaebu- Aristocrat official?

A
  • depend on land wealth (for economic survival to maintain family assets)
  • used principles of inheritance to monopolize political power + economic resources
  • Support the state by supplying a stable reservoir of civil servants
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15
Q

Q: Why does the Scholar-Official/Aristocrat system of governance maintain the longevity of Choson?

A

Aristocrats’ self-interest and state interests overlap
(“…relating descent so closely to political structure, lineages had to make the preservation of the state’s viability the condition of their own survival.”)

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16
Q

How does Diplomacy has an impact on Choson period?

A
  • Prolonged peace + well managed relations between Japan and China
17
Q

What 3 points are highlighted in the Choson?

A
  1. Diplomacy: prolonged peace and well managed relations between Japan + China
  2. Secure welfare of citizenry (sufficient agricultural production; steady labor supply )
  3. Vernacular本国的 fiction + folk arts developed–> - flourishing popular culture
18
Q

Factors that destabilize the late Choson society?

A
  • Rigid Korean political organization & social system
  • Prolonged peace–>declined military& inability to defend territory
  • Increased factionalism –>Dispersed power
  • Prosperity –>population growth
    competition for resources
    –>need to shift from a strictly agricultural economy to a proto-capitalist资本主义one

-other points: resistant to change + slow to adapt; increasing commercialism brings more movement/exposure to goods/trade

19
Q

Is stability of Choson a good thing? How is the adaptability?

A
  • Not necessary, it leads to conditions of later instability

Adaptability:

  • The vested interests of Choson elites contributes to the government’s inability to adapt to the demands of 19th century diplomacy (global contact).
  • contact with the west
20
Q

Is China decentering?

A
  • yes, relative /positional understanding of geography.
  • Cultural Chauvinism盲目的爱国主义: a pre-Europe-centered world-view
  • which help Korean to realize their Euro-centric understanding of early modern history