L1 Introduction Flashcards

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1
Q

3 Steps to read academic texts

A

Step 1: Identify the author - Historian? Anthropologist? Political Scientist? Media, Literature, or Cultural Studies scholar?

Step 2: Look for the argument/hypothesis. What does the article want to convince you of? What is the purpose of the argument? What does she want to change about the way you, the reader think?

Step 3: How does the author support the argument/hypothesis? What kind of evidence is provided? Historical documents/archival sources?

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2
Q

What is a culture? Where does it exist?

A

Culture is not an object. Culture is a set of practices, beliefs, and imaginaries. Culture is practiced in acts of translation, argumentation, interpretation, that is, the creating of meaning, by different agents, from individuals to institutions to societies.

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3
Q

What is “national culture”?

A
  • It is conceived in empiricist or positivist, such that discrete cultural entities are believed to exist in more or less selfsame form, with their own proper customs, practices, and traditions.
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4
Q

How does “national culture” exist? And what is the relationship between national culture and culture?

A
  • These cultures are encountered in everyday experience, and whose preeminent卓越的 modern form is national culture…everyday experience consists of encounters with objects that derive less from individual national cultures than from movements [between] cultures, and the movements actually precede and are thus constitutive of these individual cultures themselves.
  • it is the result of dynamic interaction of larger, geopolitical forces
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5
Q

Is culture DISCOURSE?

A

Yes

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6
Q

What is DISCOURSE?

A

a mode of organizing knowledge, ideas, or experience that is rooted in language and its concrete contexts (such as history or institutions)

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7
Q

what does discourse produce?

A

Knowledge, knowledge is power/produces power

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8
Q

How to analyze discourse?

A
  • What is being represented here as a truth or as a norm?
  • How? What ‘evidence’ is used? What is left out? What is foregrounded and backgrounded? What alternative meanings/explanations are ignored?
  • Whose interests are served by this and whose are not?
  • How has this come to be? (what historical and social processes?)
  • What identities, actions, or practices are made possible and /or desirable and/or required by this way of thinking/talking/understanding? What are disallowed?
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9
Q

What is HISTORY?

A

HISTORY = A NARRATIVE

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10
Q

What does narrative determines?

A

Narratives determine how historical change is understood and interpreted

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11
Q

What is historiography?

A

the study of how history has been written (which stories have been told and why).

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12
Q

what is the dilemmas of modern Korean historiography?

A

Who controls the narrative? For what ends?

Is a “neutral” story possible?

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13
Q

How was Korea able to maintain a distinct culture and political organization, despite a long history of invasion and subordination to larger, more powerful neighbors?

A

The key of maintaining a DISTINCT KOREAN CULTURE AND SOCIAL ORGANIZATION lies in the transition Confucianization of Choson.

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14
Q

What factors contribute to the extraordinary longevity of the Choson dynasty (500 years)?

A

The Confucian world in 14th and 15th century, which was synonymous with the civilized Chinese antiquity

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15
Q

What is Confucianism and what are the characteristics?

A
  • Confucianism asserts the perfectability of humanity through ritual/discipline and education
  • Confucianism theorizes a non-antagonistic relationship between power and its subjects
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16
Q

What is Confucianism and what are the characteristics?

A
  • Confucianism asserts the perfectability of humanity through ritual/discipline and education
  • Confucianism theorizes a non-antagonistic relationship between power and its subjects
17
Q

What key message does Confucianism in Korea give to the society?

A

Moral foundation for both private and public life

18
Q

What are the ways of transmitting Confucianism in Korea? Name one of the institution?

A
  • Through adoption of Confucian classics as government exam texts
  • Sungkyunkwan (still exist, as oldest Korean university)
19
Q

What is the pedagogy/education tenets in Confucianism?

A

The primary duty of the king is to edify his subjects. A learned ruler and officials will bring about a harmonious and productive society

20
Q

What are rites/rituals in Confucianism?

A

Devices for ordering society, formulating social policy. The ideal society was created by the sage-kings of ancient China and can be rematerialized in the present

21
Q

What concept do politics have according to Confucianism? Why?

A

They have moral foundation: people will comply without coercion, because Confucian principles match human nature.

22
Q

What key role do scholars have in governance?

A

Confucian scholars headed program to reform/revolutionize Korean society through its Confucianization

23
Q

What does Confucianism offer to the society?

A

Stability + longevity

-Not just regime change, the new dynasty was built upon a new social philosophy/ideology

24
Q

The reforming of regime was built upon what?

A

Upon a return to classical teachings and the conservative principle of “proper human relations

25
Q

What is P’ungsok?

A

P’ungsok Interdependence of the ruler and the people

- P’ung: edifying熏陶 influence of the ruler; sok: habits of the people

26
Q

3 cardinal主要的 relationships of Confucian morality/social theory?

A

1) ruler-subject;
2) father-son;
3) husband-wife

27
Q

Does the ruler help to cultivate people’s innate potential for morality or external constraints?

A

Innate potential

28
Q

What is “kuksok”?

A

national practice – assimilated Confucian values and indigenous traditions