Key Thinkers Flashcards

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1
Q

Durkheim (1895)

A
FUNCTIONALIST
÷ between sacred vs profane
Promotes v consensus, social solidarity, collective conscience
Totemism - Australian Aborigines
Symbolically worship S
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2
Q

Malinowski

A
FUNCTIONALIST
Ethnography
= response to psychological needs of S
Times of uncertainty
Coping mechanism
Gives members sense of control
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3
Q

Parsons (1950s)

A

FUNCTIONALIST
Uses D’s + M’s ideas
Gives individuals sense of meaning
Mechanism of adjustment after social tragedies

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4
Q

Bellah (1967)

A

NEO-FUNCTIONALIST
How = v consensus in USA (multi-faith)?
Civil religion
Collective rituals

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5
Q

Marx (1884)

A
1ST CRITICAL VIEW OF REL
Maintains class ÷
2 ideological functions
Instrument of oppression
Cushion effects of oppression
THEODICY OF DISPRIVILEGE
Opium of the people
Prevents revolution
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6
Q

Lenin

A

USE AFTER MARX
Spiritual gin
= way to escape + numb effects of capitalism

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7
Q

Gramsci

A

NEO-MARXIST
Beliefs = no less important that economic forces
Hegemony - rc dominate minds of proletariat
Rel = used for maintaining control
CAN be used to challenge dominant rc ideology

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8
Q

Maduro

A

NEO-MARXIST
Builds on Gramsci (puts ides into practice)
Developing countries where church = dominant, religion has power to create social change
e.g. Latin America

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9
Q

Althusser

A

NEO-MARXIST
ISAs
RSAs (repressive)
CAN create social change but needs to get past RSAa

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10
Q

Woodhead

A

Lack of W in hierarchy if church reflects religions general rejection of liberation of W

Some religions provide W with role + status in family
Give purpose + role in life

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11
Q

Walby

A

W’s denial of power = reflected in religious teachings
Encourages housewife role
e.g. Virgin Mary = role model

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12
Q

Woodhead + Heelas

A

Many W converted to Orthodox Judaism

  • given clear role to fulfil
  • removed conflicting roles placed in modern life
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13
Q

Aldridge

A

Islam = patriarchal
Veiling - powerful symbol
Strips W of ID
Leaves W invisible + forces anonymity

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14
Q

Watson

A

Aldridge = ethnocentric
Veil = symbol of liberation
Enter pubic sphere + avoid male gaze

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15
Q

Hervieu-Leger

A
POSTMODERNISM
Rel participation = changed
Decline in traditional institutions
Rel = personal choice
'Spiritual shoppers', consumers of choice
Pick and Mix to fit ID
No longer source of collective ID
BUT does continue to have influence
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16
Q

Lyon

A

POSTMODERNISM
Agrees with Hervieu-Leger
Rel = commodity, consumers of rel
Globalisation = increased choice (res can cross national boundaries)
Relocation of rel - disembodied from ‘real life’
Can be experienced via internet/ media
Rel Harvest Day Crusade (Disneyland)

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17
Q

Bauman

A

POSTMODERNISM
Individuals are still drawn to rel
Postmodernity = led to ‘crisis of meaning’
No longer stable sense of morality/ universal truths
Fragmentation = decline in collective values
People turn to religion for moral guidelines

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18
Q

Weber

Founding father

A

INTERPRETIVIST
1st suggest studying S in MICRO way
Verstehen, should empathise
Individs attach meaning to beliefs/ practices
Calvinism, 3 beliefs - led to development C
Calvinist rel, gave individual framework to attach their meanings to actions

ID churches in traditional typologies

19
Q

Berger

A

INTERPRETIVIST
Rel helps individuals find meaning in meaningless world
‘Universe of meaning’ - answers life Qs
‘Sacred canopy’ - stretches over S + protects individuals from uncertainties
Without re, life = meaningless for many

20
Q

Nelson

A

Rel can spearhead resistance + revolution

e.g. Archbishop Tutu’s (apartheid)

21
Q

McGuire

A
Can lead to social change
BUT only in right conditions
Recognises not all religions/ Ss = same
4 key factors
1. Beliefs + practices
2. Culture
3. Organisations Rship to S
4. Presence of centralised authority
22
Q

Wilson

social change + sects

A

Modern day S = subjected rapid social change
Leds to uncertainty + anomie due lack of shared values
As result people turn to rel organisations (e.g. sects, have strict rules)

23
Q

Troeltsch (1931)

A

Describes difference between sects + churches - different organisations
Led to identification of cults
(traditional typology)

24
Q

Niebuhr (1925)

A

Introduced denominations
Inbetween churches + sects
(traditional typology)

Sects = short lived (3 - members, generation, death/ denomination)

25
Q

Yinger

A

Some sects survive - become established
Isolated from mainstream S
e.g. Amish in Pennsylvania

26
Q

Ashworth + Farthing (2007)

A

Those in professional occupations/ management roles = more likely to attend church

27
Q

Bruce + Heelas

A

Cults + NAMs appeal to those who = fulfilled in other areas of their life

i. e. those who = successful + wealthy but lacking something spiritually
- fills void

28
Q

Voas + Crockett

A
  1. Ageing effect - people = more religious when closer to death, comfort
  2. Generational effect - older people = socialised at time when rel = popular + prominent (most sig factor)
    Secularisation, no longer case
    3 reasons why young people = less rel
29
Q

Davie

A

‘Belief without belonging’

30
Q

Miller + Hoffman

A

W = seen as ‘guardians of family life’
Attending church = seen as part of W’s role
- installing religious values in children

31
Q

Trzebiatowska + Bruce (2012)

A

M = influenced by growing secularisation of S before W

Leads to congregations = dominated by W

32
Q

Bruce

gender

A

Males + females = socialised differently

Females encouraged to be more nurturing + emotional + be more involved with issues of MORALITY (embedded in religion)

33
Q

Bruce

ethnicity

A

Rel acts as source of support, provides sense of ID as response to uncertainty + potential racism/ hostility faced when joining new S
Way to maintain traditional values

34
Q

Johal

A

Young British Asians
Hybrid IDs - ‘Brasian’
Combination of British/ Asian values
e.g. values religious beliefs of parents BUT reject cultural traditions (arranged marriages)

35
Q

Comte

A

Religion = eventually disappear, science = dominant

36
Q

Wilson

secularisation

A

Decline in church attendance in UK (2010 = 6%, now 2%)
Average of church attender = 51
Organisation = seen declines in power/ wealth/ influence (especially in Ed)

Scientific discoveries explains lots of events (natural disasters) religious explanations seem less credible
Turn more to science for answers

37
Q

Bruce

secularisation

A

Church + state = more separate

Lots of religion to choose from - reinforces that beliefs = personal preference
Leads to competition, undermines credibility

UK - some ideas = altered down/ abandoned e.g heaven vs hell, virgin birth

38
Q

Parsons

secularisation

A

Structural differentiation

Rel = increasingly specialised + performs fear functions

39
Q

Martin

A

Church today has more influence in spiritual matters

Doesn’t necessarily indicate decline in rel

40
Q

Weber

secularisation

A

Process of ‘dymstification’ in which would be ‘disentachment of the world’
World = becoming increasingly dominated with rational ideas, not magic/ supernatural

41
Q

Herberg

A

USA - decline in authentic religion
Become part of their ‘way of life’
Church attendance = way of expressing American ID rather than religious beliefs

42
Q

Glock + Starck

A
5 core dimensions of religiosity
More about people's feeling + motives
1. Belief
2. Practice
3. Experience
4. Knowledge
5. Consequences
43
Q

Kendall project

A

Heelas + Woodhead
Tested spiritual revolution thesis (claims spiritual revolution = occurring, growth in NAMs)
2 possible trends
1. Secularisation theorists (decline in trad)
2. Sacralisation theorists (growth in NAMs)

44
Q

Davie

A

Vicarious religion

Belief without belonging