Kantian Ethics Flashcards

0
Q

What is a hypothetical imperative?

A

It is concerned with our desires, if we want X then we ought to do Y. It applies for non-moral acts.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
1
Q

What is an imperative?

A

A command which you ought to do all the time.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

What is a categorical imperative?

A

We have certain obligations which we must follow regardless of situations or desires.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Categorical imperative: Principle of universal law

A

What we propose to do must be able to be applied to all people ad all society, for it to be morally valid, the agent must not carry out the act unless he or she believes that, in the same situation all people can carry out the same act.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Kant quote about principle of universal law

A

“There is only one categorical imperative. It is: Act only according to that maxim by which you can at the same time will that it should become a universal law”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Categorical imperative: treat humans as an end in themselves.

A

We shouldn’t use humans for our own desires, we should value humans as people and not as objects for our own gain.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Kant quote about principle of humans as ends in themselves

A

“So act that you treat humanity, both in your own person and in the person of every other human, never merely as a means, but always at the same time as an end”.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Categorical imperative: principle of Act as if you live in a kingdom of Ends

A

We need to imagine ourselves making laws in a kingdom of people who are ends in themselves.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Kant quote about Kingdom of ends

A

“So act as if you were through your maxim a law-making member of s Kingdom of ends”.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

The three parts of Kant’s new system

A

The critique of pure reason - 1781, critique of practical reason - 1788, critique of judgement - 1793.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

How is human knowledge limited?

A

Our sense experience and and knowledge is subjective.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Human being and the phenomenal world

A

We are trapped within the phenomenal world of time and space. Practical and pure reason cannot take us into the noumenal world.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

How was Kant’s world view Platonic?

A

He saw reality in terms beyond any possible experience. Prized truth that human beings have.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

A priori

A

Judgements are independent of sensory experience. They apply universally and may not be consistent with experience.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

A posteriori

A

Dependent on sensory experience and so are contingent.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Analytic judgements

A

Those whose predicates are contained in their subjects. All analytic judgements are known a priori, but not all a priori judgements are known analytically true.

16
Q

Synthetic judgements

A

Those whose predicates are wholly distinct from their subjects and thus informative. All posteriori judgements are synthetic, but not all synthetic judgements are a posteriori.

17
Q

Kant and analytical, a posteriori judgements

A

They do not arise, since there is no need to appeal to existence.

18
Q

Kant and synthetic, a posteriori judgements

A

They are common every day knowledge based on experience.

19
Q

Kant and synthetic, a priori judgements

A

They are the only possibility for providing new information that is necessarily true.

20
Q

Good will: universal will

A

Humans have the potential to be rational. Only when they act on the basis of universal will are they fully human and good.

21
Q

Good will: Free character

A

Human beings care about others, we are social and emotional.

22
Q

Good will: instincts

A

We are animals with instincts. Those are positive and essential to life. But we fall short of the potential to be rational and free.

23
Q

Freedom

A

Essential part of being human. Goodness comes from being fully human, having a free rational character.

24
Q

Duty

A

A human who does not do their duty is less than human; it is our duty to fulfil human nature, to be free and rational.

25
Q

Equality

A

All human beings are intrinsically valuable. People are not more valuable because we know or like them, or vice versa.

26
Q

Happiness

A

The only way of justifying moral behaviour is with reference to some greater good, which comes from people deferring their own interests. The existence of eternal life is necessary in a fair universe.

27
Q

Radical evil

A

We are free is an inevitable assumption, evil is innate in humans

28
Q

Radical evil - metaphysical trust

A

There is a deep sense of metaphysical trust - ‘moral striving is seen as a totality , we discover fairness in the universe’

29
Q

Kant and belief in God

A

He believed God existed as a crucial part of the universe and believed in God as otherwise the universe would be

30
Q

Goethe quote about radical evil

A

“Kant had criminally smeared his philosophies cloak with the shameful stain of radical evil”.

31
Q

When does radical evil occur?

A

When human bed freely choose an evil maxim.

32
Q

Moral regeneration, what two contradictory things does he claim?

A

Once an individual succumbs to radical evil, then regeneration cannot occur.
“At the same time it must be possible to overcome evil since it occurs in man”.

33
Q

Radical evil and moral regeneration

A

Radical evil corrupts human beings so that they cannot regenerate themselves.

34
Q

Kant quote on moral regeneration corruption

A

“…a man is corrupt in they very ground of his maxims how can he possibly bring about this by his own powers and of himself become a good man?”