Kantian Ethics Flashcards

1
Q

immanuel kant looked at …

A

moral statements and how we use them. his deontological; theory looks at how an action brings about a duty as opposed to utilitarianism, which is consequence focused

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2
Q

the importance of reason

A

Kant felt reason played a big part in how humans make moral decisions. So he centred his theory on the idea of reasoning from goodwill and duty.

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3
Q

moral vs everyday statements

A

Kant thought moral statements were different from everyday statements.
> Moral statements are a priori synthetic as they can be understood without any experience, but followed up and evidenced with experience.
> Everyday statements are most typically known through a person’s experience and then verified by the experience of that person using this evidence to support the statement.

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4
Q

kant’s theory on good will

A

Kant focussed on the idea of goodwill and its relationship with duty.

Kant thought that an action would only be a good action if the person acted from good will.
> For example, an action would not be deemed good if it was done to make somebody feel or look good.

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5
Q

kant’s definition of duty

A

Kant’s definition of duty is to act morally and follow the rules that have been set out for you.

When you combine good will and duty, you get a moral action.

Kant’s former statements on reason come into play here. Kant felt every decision should be made by reason; based on the good will and the duty you have.

A decision should not be based on feelings or personal opinions. It should simply be based upon reasoning conforming to goodwill and duty.

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6
Q

kants theory on statements recap

A

moral statements
> a priori (can be understood without any experience)
> evidenced with experience

everyday statements
> typically known through a person’s existence
> verified by a person using evidence to support the statement

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7
Q

according to kant what two things do you have to combine to get moral action

A

duty

good will

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8
Q

an imperative is …

A

… something you must do

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9
Q

two types of imperatives

A

hypothetical and catergorical

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10
Q

hypothetical imperative are dependent on …

A

the aims of a person’s wants and needs

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11
Q

goals centred and not moral

A

Hypothetical imperatives begin with ‘if’.
> E.g. if you want to be healthier, you should exercise more and eat healthier food.

Hypothetical imperatives are goal centred and are only used when someone is trying to reach a goal.

This means they are not moral imperatives as they are only dependent on a goal someone is seeking.

Additionally, hypothetical imperatives only apply to those that want to achieve a goal and are seeking a reward as a consequence of their behaviour.

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12
Q

selfish actions

A

Another example: if you want to pass your exam, you should revise and study for it.
> The reward here is to pass the exam and succeed. To succeed, you must revise and work hard for it.
Kant felt hypothetical imperatives were selfish actions and should not be focussed on. We should turn our thoughts to actions which promote goodwill and promote morality.

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13
Q

rise of categorical imperatives

A

This is when categorical imperatives came into play.

Kant’s deontological theory began to focus heavily on the moral and human duty to only perform actions based on the reasoning of goodwill.

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14
Q

true of hypothetical imperatives

A

dependent on the aims of a person’s wants and needs

goal centered

begin with ‘if’ (conditional statement)

kant felt they were selfish actions and they should not be focussed on

apply to those wanting to achieve a goal and be rewarded for their behaviour

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15
Q

categorical imperative

A

kant believed there was a principle of morality that could be used to identify what our moral duties, as individuals, are

in other words, something you must do regardless of circumstances

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16
Q

instruct on right and wrong

A

The categorical imperative is a moral imperative.

Categorical imperatives are used alongside rules and laws and instruct people on what is right and what is wrong.

Categorical imperatives can be applied to everybody and can be used to make decisions on what is morally correct.

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17
Q

3 formulations

A

Kant devised three formulations to the categorical imperative to make it clear how it should be used and how somebody should apply it to making a decision.
> These are known as the three formulations of the categorical imperative.

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18
Q

first formulation

A

The universal principle.
> You must perform actions that can be made into a universal rule that can be applied to everyone (universalisability).
> Example: you cannot lie. This is universalisable as it is wrong to lie and lying can cause many issues. It is also not acting out of goodwill.

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19
Q

second formulation

A

Ends in themselves.
> Kant said: “treat people as an end in themselves”. You should not treat somebody as a means to an end. You should treat them as an end, treat them as you want to be treated.
> Kant means that every person is good, intrinsically. He states that we should all treat each other as an end, never use someone to achieve something else. He felt it was never right to treat somebody as a means. We should be using good will to decide our actions and treat others with kindness.

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20
Q

third formulation

A

The principle of the kingdom of ends.
> Our own actions should be judged based on the idea that everyone else in the world is acting morally and treating everybody fairly. Therefore, treating people as an end, not a means.
> This formulation clearly rejects hypothetical imperatives and focuses on the idea that all humans have a moral duty and it is their role to perform it.

21
Q

using the three formulations

A

These three formulations can be used like a checklist to decide whether an action is a categorical or hypothetical imperative.

Kant said we should be striving for categorical imperatives at all times to focus on our moral duty. We should not be wasting time on selfish deeds or performing actions just to receive a reward.

22
Q

true categorical imperatives

A

Kant argued that a true categorical imperative is performed simply because it is the right thing to do. A bonus is that you might feel good after performing it.

But a categorical imperative is not performed for the reward; it is simply a product of a moral duty.

23
Q

how and why are categorical imperatives performed

A

people are treated as ends in themselves

actions are performed that can be made into universal rules

24
Q

categorical vs hypothetical

A

hypothetical: people want to do
> these are not moral statements; they are driven by people’s goals

categorical: people must do normally
> these are moral statements

25
Q

summum bonum

A

end goal of Kant’s categorical imperative

26
Q

to achieve the summum bonum, you not only have to …

A

follow the categorical imperative, but also the three postulates

27
Q

how to achieve summum bonum

A

If you act morally, you can achieve summum bonum - supreme good.

Kant uses it throughout his deontological approach to mean the highest happiness.

The summum bonum is received after we die and is a reward for acting morally and following the duty you have been given through following the categorical imperative.
> It is therefore quite often compared to Heaven.

28
Q

must be acting for goodness

A

To receive the summum bonum, you need to follow the categorical imperative and follow your innate duty.

You must be acting for goodness, not for selfish reasons or to gain something else.

Kant argued you cannot attain the summum bonum if you are simply acting morally to reach it. You must be acting out of good will, not just to attain a goal.

29
Q

the three postulates

A

The three postulates can explain to an individual why they should act morally as being moral is rational. They are sometimes names the postulates of practical reason.

30
Q

what are the three postulates

A

freedom
immortality
God

31
Q

freedom

A

You must act autonomously - of your own accord.

Therefore, an individual must be able to access freedom and have freedom of choice to act as they wish.

If they do not have this ability, they cannot achieve the summum bonum. This is because somebody must be acting according to their own duty, using their own thoughts and actions.

32
Q

immortality

A

To receive the ultimate end goal, summum bonum, we must accept that there is an afterlife and that we have an immortal soul.

If we felt that we only existed in the life we have now, then the summum bonum would not be possible.

Therefore, to use the categorical imperative correctly and achieve the summum bonum, we must accept the fact that the soul is immortal and that there is something for us after we die - the summum bonum - heaven.

33
Q

god

A

Kant argues that moral law is evidence to prove God’s existence.

He goes on to say that there is only one being that could reward those that follow the categorical imperative - God.

This is because God is omniscient (all-knowing), omnibenevolent (all-loving) and omnipotent (all-powerful).

Therefore, if you believe in the first two postulates, then you must believe in the fact that God exists.

34
Q

what are the three postulates of the categorical imperative

A

freedom immortality god

35
Q

true of summum bonum

A

if you act morally, you can achieve summum bonum

quite often compared to Heaven

kant uses it to mean the highest happiness

reward for acting morally & following the duty of the categorical imperative

recieved after we die

36
Q

what does summum bonum mean

A

highest happiness

37
Q

arguments for kantian ethics is useful for making moral decisions

A

It makes clear what being moral is and how we should make moral decisions.

The categorical imperative uses three formulations which indicate what a person should check before they make a decision.

Kant emphasises autonomy and freedom in his deontology, which also promotes the value of others and respecting them for who they are.

Additionally, Kant’s theory promotes moral actions and rejects immoral actions, such as slavery and torture. The theory promotes equality and fair treatment.

38
Q

arguments against kantian ethics is useful for making moral decisions

A

While Kant’s morality is based upon reason and seems straightforward, he doesn’t give specific advice on individual situations which can make it difficult to apply.

Additionally, it can be too prescriptive. While Kant says he feels human freedom and autonomy are important, he also states you must adhere to the categorical imperative to be a moral being. This can be quite confusing and contradictory.

39
Q

what does kant’s deontology not promote

A

hypothetical imperative

40
Q

strengths of kant’s deontology

A

formulation provide a framework
> the three formulations indicate what a person should check before they make a decision

emphasises autonomy/freedom

promotes moral actions

makes clear how to make decisions

promotes the value of others

rejects immoral actions

makes clear what being moral is

41
Q

can duty really measure good/bad?

A

Thomas Nagel says that Kant’s theory ignores the situation that the person is in when they are making this decision, so this ignores the circumstances that the moral action is being performed in.
> So one person may think that by following their duty, they are doing the morally right thing. But in the circumstances, this may not be the correct thing to do.

As Kant’s theory ignores the particular situation, someone might do their duty and it be wrong; another person might do their duty and it be right.

42
Q

is kantian ethics too abstract

A

Kant’s theory is quite abstract which makes it difficult to apply to certain situations.

It explains how to reach a categorical imperative using three formulations and accepting three postulates - but it does not tell you which actions are morally acceptable, which makes it difficult then to know what to do in situations.

43
Q

are duty and God too abstract

A

The focus on duty can make it difficult to apply to modern situations as we do not necessarily follow this idea of ‘duty’ in modern society.

Kant’s theory uses the idea of God as the reward of the summum bonum, which would make the theory abstract and inaccessible to Atheists.

44
Q

too reliant on reason?

A

You could argue that the focus on reason and duty in Kant’s deontology removes any understanding towards other humans and makes the theory cold and inhumane in certain circumstances.

Kant seems to reject personal relationships and promotes following the categorical imperative above anything else.

45
Q

theory lacks empathy

A

That Kant ignores the consequences of actions and focuses purely on duty and reason makes the theory lack empathy to a certain degree. It also makes it difficult to apply the theory in real-life terms.

Humans are very emotional and we cannot innately ignore other people’s feelings or ignore relationships that we have when making decisions. It goes against our nature.

So Kant’s theory is too reliant on reason. This means the theory is difficult to apply and use in modern-day life.

46
Q

what does kant’s deontology seem to ignore or reject because of its predominant focus on duty

A

personal relationships

the consequence of actions

47
Q

God is seen as the summum bonum of Kant’s theory.

To which group of people is the theory therefore inaccessible?

A

atheists

48
Q

what are the limitations of kants deontology

A

doesn’t give specific advice on individual situations

can be too prescriptive