Japanese Architecture Flashcards

1
Q

The rectangular mat is used as a floor covering in Japanese houses. It consists of a thick straw base and a soft, finely woven rush cover with cloth borders. T measures approximately 180 by 90 cm (6 by 3feet) and is about 5 cm (2 inches) thick. In shinden and shoin domestic architecture, it completely covers the floor.

A

Tatami

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2
Q

Japanese kitchen

A

Daidokoro

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3
Q

In Japan, the form of the roof has a horizontal section at the highest point and has a rectangular flat form. Historically, it was more common in eastern Japan and was called “azumaya” in ancient times.

A

Yosemune-zukuri

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4
Q

The shrine is well known for two sand cones on its grounds that serve a purification function for the shrine and have been made ritually since ancient times.

A

Kamigamo Shrine

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5
Q

In the room of a traditional Japanese house, there is a small section that is used for storage. It is about one tatami matin size and is usually divided by a shelf in the middle.

A

Oshiire

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6
Q

The grand shrine at Ise is known as the spiritual home of the Japanese people. Dedicated to the goddess Amaterasu-omikami it is said that the location was found 2,000 years ago by Princess Yamatohime-no-mikoto, daughter of Emperor Suinin who has directed to the spot by the goddess herself. A second principal shrine at Ise is known as Geku and is dedicated to the god Toyouke Omikami.

A

Ise Grand Shrine

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7
Q

The honden style uses hottate bashira (earth fast posts), has a kirizuma-zukuri style roof, and hira-iri (the style of buildings that have an entrance on the long side of the buildings). Except for the cylindrical pillars and Katsuogi (ornamental logs arranged perpendicular to the ridge of a Shinto shrine), the external view is completely made up of straight edges due to its flat construction.

A

Shinmei-zukuri

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8
Q

The honden style uses building uses hottate bashira (earth fast posts), elements of the kirizuma-zukuri style (an architectural style with a gabled roof), and tsuma-iri (the style of building which has an entrance on its shorter side) and has a roof with graceful, curved lines).

A

Taisha-zukuri

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9
Q

The shrine is one of Japan’s oldest shrines. Founded in the 3rd century before the introduction of Buddhism, it displays a unique style of shrine architecture that is free of influence from the Asian mainland.

A

Sumiyoshi Grand Shrine

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10
Q

The shrine was built in the 8th century, is located at the base of the Kunisaki Peninsula. It is the head shrine of thousands of shrines across Japan that are dedicated to the god of archery and war, who has also been identified with the legendary 15th emperor of Japan, Emperor Ojin. The shrine had an enormous influence on the Kunisaki Peninsula’s culture and shaped the local mountain worship religion. The shrine’s main hall is a designated national treasure and the prototype of this style of shrine architecture. In this architecture style, the shrine buildings consist of two halls whose roofs relate to each other, forming a single building.

A

Usa Jingū

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11
Q

Traditional Japanese-style rooms come with a unique interior design that includes tatami mats as flooring. Consequently, they are also known as tatami rooms. Their style dates to the Muromachi Period when they originally served as study rooms for the wealthy before gradually becoming more commonplace as reception and living quarters.

A

Washitsu or Nihonma

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12
Q

The sliding outer partition doors and windows are made of a latticework wooden frame and covered with a tough, translucent whitepaper. When closed, they softly diffuse light throughout the house.

A

Shoji

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13
Q

The honden style employs kirizuma-zukuri style with a Tsuma-iri, and, like taisha-zukuri style, elegant curves are provided on the roof. its roof is curved toward each side and is also provided at the front, forming a kohai (a roof built over the steps leading up to a temple building (i. e., eaves)). Many shrines of this style are influenced by temple architecture in terms of colors, etc.

A

Kasuga-zukuri

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14
Q

Chinese architecture was based on a lifestyle that included the use of chairs, while in Japan people customarily sat on the ______.

A

floor

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15
Q

Japanese bath

A

Ofuro

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16
Q

The miniature Shinto shrine is placed high on the wall, on a well-lit and quiet zone inside the house or store. An orientation facing east, or south is generally considered desirable.

A

Kamidana

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17
Q

The column that is found in temples or gateway is followed by _____ form.

A

Indian

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17
Q

The shrine is also known as the “LowerKamo Shrine “, is located at the junction of the Takano and Kamo rivers. It is surrounded by the Tadasu no Mori, a forest that was preserved during the modernization of the city and contains trees that are up to 600 years old.

A

Shimogamo Shrine

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18
Q

The bracketing structure can be seen in many Buddhist temples all over Japan. The bracket complex consists of two basic parts, the bearing block (Masu) and the bracket arm (Hijiki).

A

Kumimono & Tokyõ

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19
Q

The floor extension is at one side of a Japanese-style house, usually facing a yard or garden and serving as a passageway and sitting space. Also known as the veranda.

A

Engawa

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20
Q

The built-in, staggered wall shelving is typically found beside the alcove and used for displaying decorations like vases and incense burners.

A

Chigaidana

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21
Q

The honden style is a shrine pavilion built by interconnecting 2 buildings back-to-back. Two buildings, a front hall and arear hall built in the kirizuma-zukuri style (an architectural style with a gabled roof), and hirairi (the entrance to a building built parallel to the ridge of the roof, usually on the long side of the building), respectively, are interconnected back-to-back with an Ainoma (Middle Room located between Honden main hall and Haiden oratory) in between them.

A

Hachiman-zukuri

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22
Q

The dwelling is used for warehouses. On-stilts dwellings.

A

Takayuka-shiki

23
Q

Japanese squat toilet.

A

Washiki

24
Q

The vestibule is just inside the main entrance to the Japanese home.

A

Genkan

25
Q

It is one of Japan’s oldest temples and the first ever to be built by the state. It was founded in 593 by Prince Shotoku, who supported the introduction of Buddhism into Japan. Although the temple buildings burned down several times throughout the centuries, they were always carefully reconstructed to reflect the original 6th-century design. In the pebble-covered courtyard of the inner precinct stand a five-storied pagoda that can be entered and ascended and the Main Hall (Kondo) in which Prince Shotokuis enshrined as a statue of Kannon.

A

Shitennoji Temple

26
Q

The wooden step inside the main entrance to a Japanese home.

A

Shikidai

27
Q

One of the most striking architectural features of the traditional Japanese buildings is the roof and among the diverse types, the Japanese version of what is called a “hip-and-gable” roof. It is a combination of the hipped and the gable roofs, combining the advantages of both types. The hipped roof gives stability to the building, and it is often used in places with intense winds, while the gable roof is recommended in areas with heavy snow.

A

Irimoya-zukuri

28
Q

It’s a natural hot spring bath, and thanks to its plentiful volcanic activity Japan has lots of them. The water is geothermally heated beneath the ground and rises to the surface bubbling hot. The water must contain at least one of the 19 designated chemical elements that naturally occur in hot spring water, and it must be at least 25C when it comes out of the ground.

A

Onsen

29
Q

The recessed alcoves are typically decorated by a hanging scroll in addition to a vase or flower arrangement. The decorations are typically changed to reflect the season. Traditionally, the most important guest is seated in front of it.

A

Tokonoma

30
Q

This period lasted from around 300 BC to 300AD. Characterized by the start of widespread rice farming, resulting in the appearance of permanent settlements with bigger populations. Communities became organized in villages, with areas demarcated for granaries, storehouses, and living quarters. Houses were built on stilts to keep away pests. Structures such as village fences and watchtowers were applied.

A

Yayoi Period

31
Q

It’s one of Japan’s most important shrines. There are no records of exactly when it was built, but it is often considered the oldest shrine in Japan, being already in existence in the early 700s as revealed by the nation’s oldest chronicles.

A

Izumo Oyashiro Grand Shrine

32
Q

Nara’s most celebrated shrine. It was established at the same time as the capital and is dedicated to the deity responsible for the protection of the city. It was also the tutelary shrine of the Fujiwara, Japan’s most powerful family clan during most of the Nara and Heian Periods. It is famous for its lanterns, which have been donated by worshipers. Hundreds of bronze lanterns can be found hanging from the buildings, while as many stone lanterns line their approaches.

A

Kasuga Taisha Shrine

33
Q

The unit of measure was developed by the Japanese. It was originally used to designate the interval between two columns and varied in size, however, it later was standardized for residential architecture and became an absolute measurement. Along with being a measurement for the construction of buildings, it was what ordered the structure and space of Japanese architecture. Room determined by tatami or floor coverings 1 x ½ (1.8x 0.9 m).

A

Ken

34
Q

The earliest period of Japan lasted from around 13000 BC to 300 BC. Dwellings were built directly over an earth floor with a wood foundation and a thatched straw roof. Inside the house, the floor may have been hollowed in, which is why in this period, houses are often called “pit dwellings”.

A

Jomon period

35
Q

Introduced to ancient Japan via Korea in the6th century CE with various sects following in subsequent centuries via China. It was readily accepted by both the elite and ordinary populace because it confirmed the political and economic status quo, offered a welcoming reassurance to the mystery of the afterlife, and complemented existing Shinto beliefs.

A

Buddhism

36
Q

The sliding doors, which divide the rooms, are covered with paper of many patterns or decorated with paintings or calligraphy.

A

Fusuma

37
Q

Are local establishments that serve the far more practical need of daily hygiene. Indeed, the two kanji which make up the word meaning “coin” and “hot water”. In other words, you are simply buying hot water heated from the water supply just like you would if you run a bath at home.

A

Sento

38
Q

The honden style architecture has no veranda (a narrow wooden passageway along the edge of a house facing the garden) or the sacred core pillar installed at the center of the main sanctuary of a shrine, and the inside is divided into a naijin (inner sanctuary of a shrine or temple) and a gejin (part of the main sanctuary outside the innermost sanctum of a shrine). It is rectangular with a width of approx. 3. 6 meters and a depth of approx. 7.3 meters, approx. 3.6 meters each for the naijin and gejin.

A

Sumiyoshi-zukuri

39
Q

One of the Japanese residential architectural styles which were established after the middle of the Muromachi Period. It has had a strong influence on Japanese residential houses since then. It is furnished with zashikikazari (a set of decorative features), such as tokonoma(alcoves for the display of art objects) (or oshi-ita),chigai-dana (shelves built into the wall), and tsukeshoin (a built-in table). Even at banquets today, seats are often designated as ‘kamiza’ or ‘shimoza’ according to their position relative to the tokonoma, which implies that distances from tokonoma once helped members to verify each other’s rank and status.

A

Shoin-zukuri

40
Q

Also known as the Golden Pavilion, isaZentemplein northern Kyoto whose top two floors are completely covered in gold leaf. Formally known as Rokuonji, the temple was the retirement villa of the shogun Ashikaga Yoshimitsu, and according to his will, it became a Zen temple of the Rinzai sect after his death in 1408. The temple was the inspiration for the similarly named silver Pavilion, built by Yoshimitsu’s grandson, Ashikaga Yoshimasa, on the other side of the city a few decades later. The temple is an impressive structure built overlooking a large pond and is the only building left of Yoshimitsu’s former retirement complex. It has burned down numerous times throughout its history including twice during the theOnin War, a civil war that destroyed much of Kyoto; and once again more recently in 1950 when it was set on fire by a fanatic monk. The present structure was rebuilt in 1955.

A

Kinkakuji

41
Q

Shaped like a pyramid, is one of the types of roofs used in Japanese traditional architecture, especially for Buddhist constructions. When used for religious purposes, it has on top a parallelepipedic object called roban, with a double role, decorative and spiritual.

A

Hogyo-zukuri

42
Q

traditional Japanese wood-or charcoal-fueled cook stove.

A

Kamado

43
Q

The residential houses that have been built since the Meiji Period using traditional designs and construction methods are also included in this type of dwelling.

A

Minka

44
Q

It was founded in 607 by Prince Shotoku, who is credited with the early promotion of Buddhism in Japan. Is one of the country’s oldest temples and contains the world’s oldest surviving wooden structures. It was designated a world heritage site in 1993. The temple grounds are spacious and separated into two main precincts, the Western Precinct (Saiin Garan) and the Eastern Precinct (ToinGaran). Enclosed by roofed corridors, the Western Precinct is home to the world’s oldest surviving wooden structures: the central gate (Chumon), the main hall (Kondo), and a five-story pagoda. They were built sometime in the Asuka period (538-710) and have not suffered destruction ever since, although they have undergone renovations multiple times over the centuries.

A

Horyuji Temple

45
Q

Monumental, free-standing gateways to a Shinto shrine. Derived from the Chinese pai-lou. It has two upright pillars or posts supporting two or more horizontal beams, usually curving upward. Worshippers must pass under this for prayers to be effective.

A

Torii

46
Q

A style of Japanese architecture used in aristocratic mansions in the Heian period. The main building is built facing a south garden with two subsidiary buildings called tainoya to the east and west, and two corridors called wataridono connect the building and the two tainoya, from which the wataridono corridors extend south and end in tsuridono, or fishing pavilions.

A

Shinden-zukuri

47
Q

The dwelling is built by first digging a depression in a round or quadrilateral shape, then creating a framework in the depression by installing several columns, followed by connecting the framework with balks and beams, and lastly thatching its roof with dirt and reed or other plants.

A

Tateana-shiki

48
Q

Japan’s native belief system predates historical records. It revolves around the Japanese land and seasons and their relationship with the human inhabitants. Expressions of religious beliefs toward nature include the recognition of a divine spirit (kami) in venerable old trees, large mountains, and tall waterfalls, as well as celebrations of the highlights of each season.

A

Shinto

49
Q

The oldest roof style used in Japanese traditional architecture: a roof made simply from two sides connected at the ridge. Translated as “cut out gable” it indicates that seen from aside, the wall seems to be cut by the sides of the roof. It’s also the simplest of the Japanese traditional architectural styles, often used for lower-class houses.

A

Kirizuma-zukuri

50
Q

The Japanese term for castles.

A

Donjon

51
Q

The honden style is characterized by a long extending, curved front slope of the warped roof, which constitutes a kohai(eave). This is the most popular architectural style among Japanese shrines. The style employs a kirizuma-zukuri/hirairi structure, and its roof forms a graceful curve like that of taisha-zukuri style.

A

Nagare-zukuri

52
Q

Designated as a UNESCO World Heritage Site in1993, it was built between 1601 and 1609 by Ikeda Terumasa, the son-in-law of Tokugawa Ieyasu. Unlike other castles in Japan, it has managed to avoid being destroyed by a fire or natural disaster and was never attacked. It has undergone some major restorations but is always in accordance with designs and construction methods used to make the original. Standing 46 meters high, also known as the White Egret Castle because all the structures are white and from a distance, the castle looks like a white bird in the middle of some rice fields. Constructed of wood, plaster, and stone, it features a seven-story-high,five-tiered donjon with platforms of white stone and a white plaster exterior, three smaller donjons, a three-story watchtower, and covered passages connecting the donjon with the towers.

A

Himeji castle

53
Q

The Buddhist altar generally contains memorial tablets for dead ancestors and, in accordance with sect affiliation, representations of various Buddhist divinities.

A

Butsudan

54
Q

It is also known as the “Great EasternTemple”, is one of Japan’s most famous and historically significant temples and a landmark of Nara. The temple was constructed in 752 as the head temple of allprovincialBuddhisttemplesof Japan and grew so powerful that the capital was moved from Nara to Nagaoka in 784 to lower the temple’s influence on government affairs. Its main hall, the theDaibutsuden(Big Buddha Hall), held the record as the world’s largest wooden building, even though the present reconstruction of 1692 is onlytwo-thirds of the original temple hall’s size. The massive building houses one of Japan’s largest bronze statues of Buddha (Daibutsu). The 15 meters tall, seated Buddha represents Vairocana and is flanked by two Bodhisattvas.

A

Todai-ji